|
Temple Of Adonis, Dura-Europos
The Temple of Adonis in Dura-Europos was discovered by a French-American expedition of Yale University led by Michael Rostovtzeff and was excavated between 1931 and 1934. The temple complex was the last great temple of the city to be built under Parthian rule (113 BC – AD 165). It consists of a number of buildings grouped around a courtyard. It takes up half an insula (city block), with the surrounding residential buildings forming the boundaries of the temenos. Several different rooms with benches on all the walls were grouped around the courtyard. On the north side, there was a portico with two columns. Two reliefs were found here, one depicting either Atargatis or Tyche, and the other of the god Arsu riding a camel. The actual temple was located in the south and had consisted of a pronaos and the actual naos. Wall paintings which were discovered in a fragmentary state, depicted a state and a family making an offering to the god on a fire altar at left. The scene has been re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dura-Europos Plan
Dura-Europos, ; la, Dūra Eurōpus, ( el, Δούρα Ευρωπός, Doúra Evropós, ) was a Hellenistic, Parthian, and Roman border city built on an escarpment above the southwestern bank of the Euphrates river. It is located near the village of Salhiyé, in present-day Syria. Dura-Europos was founded around 300 BC by Seleucus I Nicator, who founded the Seleucid Empire as one of the Diadochi of Alexander the Great. In 113 BC, Parthians conquered the city, and held it, with one brief Roman intermission (114 AD), until 165 AD. Under Parthian rule, it became an important provincial administrative centre. The Romans decisively captured Dura-Europos in 165 AD and greatly enlarged it as their easternmost stronghold in Mesopotamia, until it was captured by the Sasanian Empire after a siege in 256–57 AD. Its population was deported, and the abandoned city eventually became covered by sand and mud and disappeared from sight. Dura-Europos is of extreme archaeological importa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atargatis
Atargatis (; grc, Ἀτάργατις, translit=Atárgatis or arc, , translit=ʿtrʿth; syc, ܬܪܥܬܐ, translit=Tarʿaṯā) was the chief goddess of northern Syria in Classical antiquity. Ctesias also used the name Derketo ( grc-koi, Δερκετὼ) for her, and the Romans called her Dea Syria, or in one word Deasura. Primarily she was a fertility goddess, but, as the ''baalat'' ("mistress") of her city and people she was also responsible for their protection and well-being. Her chief sanctuary was at Hierapolis, modern Manbij, northeast of Aleppo, Syria. Michael Rostovtzeff called her "the great mistress of the North Syrian lands".M. Rostovtseff, "Hadad and Atargatis at Palmyra", ''American Journal of Archaeology'' 37 (January 1933), pp 58-63, examining Palmyrene stamped tesserae. Her consort is usually Hadad. As Ataratheh, doves and fish were considered sacred to her: doves as an emblem of the Love-Goddess, and fish as symbolic of the fertility and life of the wat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peristyle
In ancient Greek and Roman architecture, a peristyle (; from Greek ) is a continuous porch formed by a row of columns surrounding the perimeter of a building or a courtyard. Tetrastoön ( grc, τετράστῳον or τετράστοον, lit=four arcades, label=none) is a rarely used archaic term for this feature. The peristyle in a Greek temple is a peristasis (). In the Christian ecclesiastical architecture that developed from the Roman basilica, a courtyard peristyle and its garden came to be known as a cloister. Etymology The Greek word περίστυλον ''perístylon'' is composed of περί ''peri'', "around" or "surrounded", and στῦλος ''stylos'', "column" or "pillar", together meaning "surrounded by columns/pillars". It was Latinised into synonyms ''peristylum'' and ''peristylium''. In Roman architecture In rural settings, a wealthy Roman could surround a villa with terraced gardens; within the city, Romans created their gardens inside the ''domus''. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seleucid Era
The Seleucid era ("SE") or (literally "year of the Greeks" or "Greek year"), sometimes denoted "AG," was a system of numbering years in use by the Seleucid Empire and other countries among the ancient Hellenistic civilizations. It is sometimes referred to as "the dominion of the Seleucidæ," or the Year of Alexander. The era dates from Seleucus I Nicator's re-conquest of Babylon in 312/11 BC after his exile in Ptolemaic Egypt, considered by Seleucus and his court to mark the founding of the Seleucid Empire. According to Jewish tradition, it was during the sixth year of Alexander the Great's reign (lege: possibly Alexander the Great's infant son, Alexander IV of Macedon) that they began to make use of this counting. The introduction of the new era is mentioned in one of the Babylonian Chronicles, ''the Chronicle of the Diadochi''. Two different variations of the Seleucid years existed, one where the year started in spring and another where it starts in autumn: # The natives of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adonis
In Greek mythology, Adonis, ; derived from the Canaanite word ''ʼadōn'', meaning "lord". R. S. P. Beekes, ''Etymological Dictionary of Greek'', Brill, 2009, p. 23. was the mortal lover of the goddess Aphrodite. One day, Adonis was gored by a wild boar during a hunting trip and died in Aphrodite's arms as she wept. His blood mingled with her tears and became the anemone flower. Aphrodite declared the Adonia festival commemorating his tragic death, which was celebrated by women every year in midsummer. During this festival, Greek women would plant "gardens of Adonis", small pots containing fast-growing plants, which they would set on top of their houses in the hot sun. The plants would sprout, but soon wither and die. Then the women would mourn the death of Adonis, tearing their clothes and beating their breasts in a public display of grief. The Greeks considered Adonis's cult to be of Near Eastern origin. Adonis's name comes from a Canaanite word meaning "lord" and most m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cella
A cella (from Latin for small chamber) or naos (from the Greek ναός, "temple") is the inner chamber of an ancient Greek or Roman temple in classical antiquity. Its enclosure within walls has given rise to extended meanings, of a hermit's or monk's cell, and since the 17th century, of a biological cell in plants or animals. Greek and Roman temples In ancient Greek and Roman temples the cella was a room at the center of the building, usually containing a cult image or statue representing the particular deity venerated in the temple. In addition, the cella may contain a table to receive supplementary votive offerings such as votive statues of associated deities, precious and semi-precious stones, helmets, spear and arrow heads, swords, and war trophies. No gatherings or sacrifices took place in the cella as the altar for sacrifices was always located outside the building along the axis and temporary altars for other deities were built next to it. The accumulated offerings ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pronaos
A portico is a porch leading to the entrance of a building, or extended as a colonnade, with a roof structure over a walkway, supported by columns or enclosed by walls. This idea was widely used in ancient Greece and has influenced many cultures, including most Western cultures. Some noteworthy examples of porticos are the East Portico of the United States Capitol, the portico adorning the Pantheon in Rome and the portico of University College London. Porticos are sometimes topped with pediments. Palladio was a pioneer of using temple-fronts for secular buildings. In the UK, the temple-front applied to The Vyne, Hampshire, was the first portico applied to an English country house. A pronaos ( or ) is the inner area of the portico of a Greek or Roman temple, situated between the portico's colonnade or walls and the entrance to the '' cella'', or shrine. Roman temples commonly had an open pronaos, usually with only columns and no walls, and the pronaos could be as long as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tyche
Tyche (; Ancient Greek: Τύχη ''Túkhē'', 'Luck', , ; Roman equivalent: Fortuna) was the presiding tutelary deity who governed the fortune and prosperity of a city, its destiny. In Classical Greek mythology, she is the daughter of Aphrodite and Zeus or Hermes, and at this time served to bring positive messages to people, relating to external events outside their control. During the Hellenistic period, with dramatic socio-political changes starting with Alexander the Great, Tyche increasingly embodied the whims of fate (both negative and positive), eclipsing the role of the Olympic gods. The Greek historian Polybius believed that when no cause can be discovered to events such as floods, droughts, frosts, or even in politics, then the cause of these events may be fairly attributed to Tyche. Other ancient Greek sources corroborate Polybius, such as Pindar who claims Tyche could hand victory to a lesser athlete. This "Hellenistic Tyche" is often featured on coins such as thos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Portico
A portico is a porch leading to the entrance of a building, or extended as a colonnade, with a roof structure over a walkway, supported by columns or enclosed by walls. This idea was widely used in ancient Greece and has influenced many cultures, including most Western cultures. Some noteworthy examples of porticos are the East Portico of the United States Capitol, the portico adorning the Pantheon in Rome and the portico of University College London. Porticos are sometimes topped with pediments. Palladio was a pioneer of using temple-fronts for secular buildings. In the UK, the temple-front applied to The Vyne, Hampshire, was the first portico applied to an English country house. A pronaos ( or ) is the inner area of the portico of a Greek or Roman temple, situated between the portico's colonnade or walls and the entrance to the '' cella'', or shrine. Roman temples commonly had an open pronaos, usually with only columns and no walls, and the pronaos could be as long ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temenos
A ''temenos'' ( Greek: ; plural: , ''temenē''). is a piece of land cut off and assigned as an official domain, especially to kings and chiefs, or a piece of land marked off from common uses and dedicated to a god, such as a sanctuary, holy grove, or holy precinct. A ''temenos'' enclosed a sacred space called a ''hieron''. It was usually surrounded by a wall, ditch, or line of stones. All things inside of the demarkated area belonged to the designated god. Greeks could find asylum within a sanctuary and be under the protection of the deity and could not be moved against their will. Etymology The word derives from the Greek verb (''temnō''), "I cut". The earliest attested form of the word is the Mycenaean Greek , ''te-me-no'', written in Linear B syllabic script. The Latin language equivalent was ''fanum''. In religious discourse in English, ''temenos'' has also come to refer to a territory, plane, receptacle or field of deity or divinity. Examples * The race-course of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Insula (Roman City)
The Latin word ''insula'' (literally meaning "island", plural ''insulae'') was used in Roman cities to mean either a city block in a city plan, i.e. a building area surrounded by four streets, or, later, a type of apartment building that occupied such a city block specifically in Rome and nearby Ostia. The latter type of ''Insulae'' were known to be prone to fire and rife with disease. A standard Roman city plan was based on a grid of orthogonal (laid out on right angles) streets. It was founded on ancient Greek city models, described by Hippodamus. It was used especially when new cities were established, e.g. in Roman ''coloniae A Roman (plural ) was originally a Roman outpost established in conquered territory to secure it. Eventually, however, the term came to denote the highest status of a Roman city. It is also the origin of the modern term ''colony''. Characteri ...''. The streets of each city were designated the decumani (east–west-oriented) and cardines ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
