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Teliavelis
The list of Lithuanian gods is reconstructed based on scarce written sources and late folklore. Lithuania converted to Christianity in 1387, but elements of Lithuanian mythology survived into the 19th century. The earliest written sources, authored by foreigners and Christians, only briefly mention the Lithuanian gods. Beginning in the 16th century, the pagan religion received more attention from authors, but often their accounts were confused, contradictory, and heavily influenced by various religious agendas. Collection and recording of folklore began in the 19th century, by which time the pagan mythology had become fragmented and mixed with Christian traditions. The cults of old deities transformed into folklore (individual tales, myths, songs, etc.) without associated rituals. Because of such difficulties obtaining data, there is no accepted list of Lithuanian gods. Different authors present wildly contradictory reconstructions of the Lithuanian pantheon. Names from folklore m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lithuanian Mythology
Lithuanian mythology ( lt, Lietuvių mitologija) is the mythology of Lithuanian polytheism, the religion of pre-Christian Lithuanians. Like other Indo-Europeans, ancient Lithuanians maintained a polytheistic mythology and religious structure. In pre-Christian Lithuania, mythology was a part of polytheistic religion; after Christianisation mythology survived mostly in folklore, customs and festive rituals. Lithuanian mythology is very close to the mythology of other Baltic nations – Prussians, Latvians, and is considered a part of Baltic mythology. Sources and evidence Early Lithuanian religion and customs were based on oral tradition. Therefore, the very first records about Lithuanian mythology and beliefs were made by travellers, Christian missionaries, chronicle writers and historians. Original Lithuanian oral tradition partially survived in national ritual and festive songs and legends which started to be written down in the 18th century. The first bits about Baltic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saulė (Lithuanian Mythology)
Saulė ( lt, Saulė, lv, Saule) is a solar goddess, the common Baltic solar deity in the Lithuanian and Latvian mythologies. The noun ''Saulė''/''Saule'' in the Lithuanian and Latvian languages is also the conventional name for the Sun and originates from the Proto-Baltic name *''Sauliā'' > *''Saulē''. Representation Saulė is one of the most powerful deities, the goddess of the sun itself, responsible for all life on Earth. She is the patroness of the unfortunate, especially orphans. The Lithuanian and Latvian words for "the world" (''pasaulis'' and ''pasaule'') are translated as " placeunder the Sun". Saulė is mentioned in one of the earliest written sources on Lithuanian mythology. According to the Slavic translation of the Chronicle by John Malalas (1261), a smith named Teliavelis made the Sun and threw it into the sky. Missionary Jerome of Prague (ca. 1369–1440) spent three years attempting to Christianize Lithuania and later recounted a myth about the kidnappe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Folklore
Folklore is shared by a particular group of people; it encompasses the traditions common to that culture, subculture or group. This includes oral traditions such as tales, legends, proverbs and jokes. They include material culture, ranging from traditional building styles common to the group. Folklore also includes customary lore, taking actions for folk beliefs, the forms and rituals of celebrations such as Christmas and weddings, folk dances and initiation rites. Each one of these, either singly or in combination, is considered a folklore artifact or traditional cultural expression. Just as essential as the form, folklore also encompasses the transmission of these artifacts from one region to another or from one generation to the next. Folklore is not something one can typically gain in a formal school curriculum or study in the fine arts. Instead, these traditions are passed along informally from one individual to another either through verbal instruction or demonstr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dievas (Lithuanian God)
Lithuanian Dievas, Latvian Dievs, Latgalian Dīvs, Old Prussian Dìews, Yotvingian Deivas was the primordial supreme god in the Baltic mythology and one of the most important deities together with Perkūnas and he was brother of Potrimpo. He was the god of sky, prosperity, wealth, ruler of gods, and creator of universe. Dievas is a direct successor of the Proto-Indo-European supreme sky father god *Dyēus of the root ''*deiwo-''. Its Proto-Baltic form was *''Deivas''. Dievas had two sons Dievo sūneliai (Lithuanian) or Dieva dēli (Latvian) known as the Heavenly Twins. In recent Lithuanian and Latvian, this word may refer to the deity of any kind (Pagan, Christian, fictional and the like). In English, Dievas may be used as a word to describe the God (or, the supreme god) in the pre-Christian religion of Balts, where Dievas was understood to be the supreme being of the world. In Lithuanian and Latvian, it is also used to describe God as it is understood by major world r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kernavė
Kernavė was a medieval capital of the Grand Duchy of Lithuania and today is a tourist attraction and an archeological site (population 272, 2011). It is located in the Širvintos district municipality located in southeast Lithuania. A Lithuanian state cultural reserve was established in Kernavė in 1989. In 2004 Kernavė Archaeological Site was included into UNESCO world heritage list. Geographic information Kernavė is a small town in the southeastern part of Lithuania, in Širvintos district, located on the right bank of the river Neris, on the upper Neris terrace. It is distance from Širvintos and from Vilnius. It is close to the Vilnius-Kaunas () and Vilnius-Panevėžys () highways. It is possible to travel to Kernavė from Vilnius by the Neris River. Alternate names Its alternate names include Kernavos, Kernovo, Kiernowo, Kiernów (Polish), and Kernuvke (Yiddish). History The area of Kernavė was sparsely inhabited at the end of the Paleolithic era, with the num ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moon
The Moon is Earth's only natural satellite. It is the fifth largest satellite in the Solar System and the largest and most massive relative to its parent planet, with a diameter about one-quarter that of Earth (comparable to the width of Australia). The Moon is a planetary-mass object with a differentiated rocky body, making it a satellite planet under the geophysical definitions of the term and larger than all known dwarf planets of the Solar System. It lacks any significant atmosphere, hydrosphere, or magnetic field. Its surface gravity is about one-sixth of Earth's at , with Jupiter's moon Io being the only satellite in the Solar System known to have a higher surface gravity and density. The Moon orbits Earth at an average distance of , or about 30 times Earth's diameter. Its gravitational influence is the main driver of Earth's tides and very slowly lengthens Earth's day. The Moon's orbit around Earth has a sidereal period of 27.3 days. During each synod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grammatical Number
In linguistics, grammatical number is a grammatical category of nouns, pronouns, adjectives and verb agreement (linguistics), agreement that expresses count distinctions (such as "one", "two" or "three or more"). English and other languages present number categories of singular or plural, both of which are cited by using the hash sign (#) or by the numero signs "No." and "Nos." respectively. Some languages also have a Dual (grammatical number), dual, #Trial, trial and #Paucal, paucal number or other arrangements. The count distinctions typically, but not always, correspond to the actual count of the referents of the marker (linguistics), marked noun or pronoun. The word "number" is also used in linguistics to describe the distinction between certain grammatical aspects that indicate the number of times an event occurs, such as the semelfactive aspect, the iterative aspect, etc. For that use of the term, see "Grammatical aspect". Overview Most languages of the world have formal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thracians
The Thracians (; grc, Θρᾷκες ''Thrāikes''; la, Thraci) were an Indo-European speaking people who inhabited large parts of Eastern and Southeastern Europe in ancient history.. "The Thracians were an Indo-European people who occupied the area between northern Greece, southern Russia, and north-western Turkey. They shared the same language and culture... There may have been as many as a million Thracians, diveded among up to 40 tribes." Thracians resided mainly in the Balkans (mostly modern day Bulgaria, Turkey and Greece) but were also located in Anatolia (Asia Minor) and other locations in Eastern Europe. The exact origin of Thracians is unknown, but it is believed that proto-Thracians descended from a purported mixture of Proto-Indo-Europeans and Early European Farmers, arriving from the rest of Asia and Africa through the Asia Minor (Anatolia). The proto-Thracian culture developed into the Dacian, Getae, and several other smaller Thracian cultures. Thracian cul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Žemyna
Žemyna (also Žemynėlė or Žemelė) (from lt, žemė – ''earth'') is the goddess of the earth in Lithuanian religion. She is usually regarded as mother goddess and one of the chief Lithuanian gods similar to Latvian Zemes māte. Žemyna personifies the fertile earth and nourishes all life on earth, human, plant, and animal. All that is born of earth will return to earth, thus her cult is also related to death. As the cult diminished after baptism of Lithuania, Žemyna's image and functions became influenced by the cult of Virgin Mary. Name Žemyna stems from the name of Proto-Indo-European Earth-goddess ''*Dʰéǵʰōm''. It relates to Thracian ''Zemele'' ('mother earth') and Greek '' Semelē'' (''Σεμέλη''). Role Žemyna was first mentioned by Jan Łasicki (1582). It was later also described by Mikalojus Daukša (1595), Daniel Klein (1653), Matthäus Prätorius, Jacob Brodowski (1740), and in numerous folk legends, beliefs, and prayers. Prätorius describe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Surya
Surya (; sa, सूर्य, ) is the sun as well as the solar deity in Hinduism. He is traditionally one of the major five deities in the Smarta tradition, all of whom are considered as equivalent deities in the Panchayatana puja and a means to realise Brahman. Other names of Surya in ancient Indian literature include Aditya, Arka, Bhanu, Savitr, Pushan, Ravi, Martanda, Mitra, Bhaskara, Prabhakara, Kathiravan, and Vivasvan. The iconography of Surya is often depicted riding a chariot harnessed by horses, often seven in number which represent the seven colours of visible light, and the seven days of the week. During the medieval period, Surya was worshipped in tandem with Brahma during the day, Shiva at noon, and Vishnu in the evening. In some ancient texts and art, Surya is presented syncretically with Indra, Ganesha, and others. Surya as a deity is also found in the arts and literature of Buddhism and Jainism. In the Mahabharata and Ramayana, Surya is represented as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epithet
An epithet (, ), also byname, is a descriptive term (word or phrase) known for accompanying or occurring in place of a name and having entered common usage. It has various shades of meaning when applied to seemingly real or fictitious people, divinities, objects, and binomial nomenclature. It can also be a descriptive title: for example, Pallas Athena, Phoebus Apollo, Alfred the Great, Suleiman the Magnificent, and Władysław I the Elbow-high. Many English monarchs have traditional epithets: some of the best known are Edward the Confessor, William the Conqueror, Richard the Lionheart, Æthelred the Unready, John Lackland and Bloody Mary. The word ''epithet'' can also refer to an abusive, defamatory, or derogatory phrase. This use as a euphemism is criticized by Martin Manser and other proponents of linguistic prescription. H. W. Fowler complained that "epithet is suffering a vulgarization that is giving it an abusive imputation." Linguistics Epithets are sometimes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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