Tecpancaltzin Iztaccaltzin
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Tecpancaltzin Iztaccaltzin
Tecpancaltzin Iztaccaltzin was the ninth Tlatoani, ruler, of the Toltec Empire. He began his reign when his mother, Xihuiquenitzin Ziuhcaltzin died in about 833. Dates in Toltec history are not entirely accurate, as the Toltec calendar is not completely understood. In 843, a Toltec man named Papantzin invented a type of sugar Sugar is the generic name for sweet-tasting, soluble carbohydrates, many of which are used in food. Simple sugars, also called monosaccharides, include glucose, fructose, and galactose. Compound sugars, also called disaccharides or double ... made from the Agave plant. He and his daughter Xochitl brought the sugar as a gift to Tecpancaltzin Iztaccaltzin. Tecpancaltzin fell in love with Xochitl, but she did not share his feelings. He kept her in his palace not allowing her to leave. He convinced Papantzin not to help her by telling him that when Tecpancaltzin died, Xochitl would be the ruler of the Toltecs. They had a son named Meconetzin. Xochit ...
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Tula (Mesoamerican Site)
Tula is a Mesoamerican archeological site, which was an important regional center which reached its height as the capital of the Toltec Empire between the fall of Teotihuacan and the rise of Tenochtitlan. It has not been well studied in comparison to these other two sites, and disputes remain as to its political system, area of influence and its relations with contemporary Mesoamerican cities, especially with Chichen Itza. The site is located in the city of Tula de Allende in the Tula Valley, in what is now the southwest of the Mexican state of Hidalgo, northwest of Mexico City. The archeological site consists of a museum, remains of an earlier settlement called Tula Chico as well as the main ceremonial site called Tula Grande. The main attraction is the Pyramid of Quetzalcoatl, which is topped by four basalt columns carved in the shape of Toltec warriors. Tula fell around 1150, but it had significant influence in the following Aztec Empire, with its history written about heavily i ...
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Xochitl (Toltec)
Xochitl (pronunciationr. 877–916) was a Toltec Queen and wife of Tecpancaltzin Iztaccaltzin. Her existence beyond legend is questionable, and accounts of her life are mainly based on the writings of indigenous historian Fernando de Alva Ixtlilxochitl. Biography Xochitl was a mistress of the Toltec Emperor Tecpancaltzin, bearing him a son. (Tecpancaltzin had only daughters by his first wife, Maxio). After Maxio died, Xochitl became recognized as queen. Her son became heir and was known as Topiltzin- Meconetzin. When she was elderly, civil war erupted in the Toltec Empire. Xochitl called upon other women to join her in battle, and created and led a battalion composed entirely of women soldiers. She died on the battlefield. The son of Xochitl and Tecpancaltzin, Topiltzin, was the last of the Toltec kings, before he was overthrown in the civil war. It was during the final stand of the Toltecs at Tultitlan that Tecpancaltzin and Xochitl were slain in battle. Depiction in art A wel ...
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Mesoamerican Religion
Mesoamerican religion is a group of indigenous religions of Mesoamerica that were prevalent in the pre-Columbian era. Two of the most widely known examples of Mesoamerican religion are the Aztec religion and the Mayan religion. Cosmology The cosmological view in Mesoamerica is strongly connected to the Mesoamerican gods and the spiritual world. The construction and division of the universe, therefore, is a visual and symbolic set up for their religious beliefs. Like the many different peoples of Mesoamerica, the detailed surface of the Mesoamerican cosmological views tends to vary greatly. These views do have some similarities, such as belief in a fundamental cosmic order, in which the elements of time and space are the most important. These two elements are seen as the center of the universe and make the center of the quadruplicity, known as the Mesoamerican world tree, quite close to the quincunx. Space and time The importance of time is seen in the cycles of life, death and r ...
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Tlatoani
''Tlatoani'' ( , "one who speaks, ruler"; plural ' or tlatoque) is the Classical Nahuatl term for the ruler of an , a pre-Hispanic state. It is the noun form of the verb "tlahtoa" meaning "speak, command, rule". As a result, it has been variously translated in English as "king", "ruler", or "speaker" in the political sense. Above a tlahtoani is the ''Weyi Tlahtoani,'' sometimes translated as "Great Speaker", though more usually as "Emperor" (the term is often seen as the equivalent to the European "great king"). A ' () is a female ruler, or queen regnant. The term refers to "vice-leader". The leaders of the Mexica prior to their settlement are sometimes referred to as , as well as colonial rulers who were not descended from the ruling dynasty. The ruler's lands were called , and the ruler's house was called ''Nahuatl dictionary'' (1997). Wired humanities project. Retrieved January 1, 2012, frolink/ref> The city-states of the Aztec Empire each had their own tlatoani, or l ...
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Toltec Empire
The Toltec Empire'', ''Toltec Kingdom or Altepetl Tollan was a political entity in modern Mexico. It existed through the classic and post-classic periods of Mesoamerican chronology, but gained most of its power in the post-classic. During this time its sphere of influence reached as far away as the Yucatan Peninsula. The capital city of this empire was Tollan-Xicocotitlan, while other important cities included Tulancingo and Huapalcalco. History Classic Before Tula Oral traditions about the origin of Toltecs were collected by historians like Mariano de Veytia and Carlos María de BustamanteBustamante, C.M. (1835) ''Mañanas de la Alameda de México: Publícalas para facilitar á las señoritas el estudio de la historia de su país''. Vol. 1/ref> in the early 19th century. According to said accounts, there was a city named Tlachicatzin in a country ruled by the city of Huehuetlapallan, whose inhabitants called the people of Tlachicatzin "Toltecah", for their fame as dexterous ...
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Sugar
Sugar is the generic name for sweet-tasting, soluble carbohydrates, many of which are used in food. Simple sugars, also called monosaccharides, include glucose, fructose, and galactose. Compound sugars, also called disaccharides or double sugars, are molecules made of two bonded monosaccharides; common examples are sucrose (glucose + fructose), lactose (glucose + galactose), and maltose (two molecules of glucose). White sugar is a refined form of sucrose. In the body, compound sugars are hydrolysed into simple sugars. Longer chains of monosaccharides (>2) are not regarded as sugars, and are called oligosaccharides or polysaccharides. Starch is a glucose polymer found in plants, the most abundant source of energy in human food. Some other chemical substances, such as glycerol and sugar alcohols, may have a sweet taste, but are not classified as sugar. Sugars are found in the tissues of most plants. Honey and fruits are abundant natural sources of simple sugars. Suc ...
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Agave
''Agave'' (; ; ) is a genus of monocots native to the hot and arid regions of the Americas and the Caribbean, although some ''Agave'' species are also native to tropical areas of North America, such as Mexico. The genus is primarily known for its succulent and xerophytic species that typically form large rosettes of strong, fleshy leaves. ''Agave'' now includes species formerly placed in a number of other genera, such as ''Manfreda'', ×''Mangave'', ''Polianthes'' and ''Prochnyanthes''. Many plants in this genus may be considered perennial, because they require several to many years to mature and flower. However, most ''Agave'' species are more accurately described as monocarpic rosettes or multiannuals, since each individual rosette flowers only once and then dies; a small number of ''Agave'' species are polycarpic. Maguey flowers are considered edible in many indigenous culinary traditions of Mesoamerica. Along with plants from the closely related genera ''Yucca'', ''Hes ...
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Toltec People
The Toltec culture () was a pre-Columbian Mesoamerican culture that ruled a state centered in Tula, Hidalgo, Mexico, during the Epiclassic and the early Post-Classic period of Mesoamerican chronology, reaching prominence from 950 to 1150 CE. The later Aztec culture saw the Toltecs as their intellectual and cultural predecessors and described Toltec culture emanating from ''Tōllān'' (Nahuatl for Tula) as the epitome of civilization; in the Nahuatl language the word ''Tōltēkatl'' (singular) or ''Tōltēkah'' (plural) came to take on the meaning "artisan". The Aztec oral and pictographic tradition also described the history of a Toltec Empire, giving lists of rulers and their exploits. Modern scholars debate whether the Aztec narratives of Toltec history should be given credence as descriptions of actual historical events. While all scholars acknowledge that there is a large mythological part of the narrative, some maintain that, by using a critical comparative method, some ...
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