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Tech Duinn
In Irish mythology, Donn ("the dark one", from cel-x-proto, Dhuosnos) is an ancestor of the Gaels and is believed to have been a god of the dead. Donn is said to dwell in Tech Duinn (the "house of Donn" or "house of the dark one"), where the souls of the dead gather. He may have originally been an aspect of the Dagda. Folklore about Donn survived into the modern era in parts of Ireland, in which he is said to be a phantom horseman riding a white horse. Early literary sources A 9th-century poem says that Donn's dying wish was that all his descendants would gather at Donn's house or ''Tech Duinn'' (modern Irish ''Teach Duinn'') after death: "To me, to my house, you shall all come after your deaths". The 10th-century tale ''Airne Fíngein'' ("Fíngen's Vigil") says that Tech Duinn is where the souls of the dead gather. In their translation of ''Acallam na Senórach'', Ann Dooley and Harry Roe commented that "to go to the House of Donn in Irish tradition means to die". This suggest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ériu
In Irish mythology, Ériu (; modern ga, Éire ), daughter of Delbáeth and Ernmas of the Tuatha Dé Danann, was the eponymous matron goddess of Ireland. The English name for Ireland comes from the name Ériu and the Germanic languages, Germanic (Old Norse or Old English) word ''land''. Since Ériu is represented as goddess of Ireland, she is often interpreted as a modern-day personification of Ireland, although since the name ''Ériu'' is the Old Irish form of the word Ireland, her modern name is often modified to ''Éire'' or ''Erin'' to suit a modern form. Name and etymology The name ''Ériu'' has been derived from reconstructed Archaic Irish ''*Īweriū'', which is related to the ethnic name Iverni.John T. Koch, Koch, John T. (2005), ''Celtic Culture: A Historical Encyclopedia'', ABC-CLIO, p.709 The University of Wales derives this from Proto-Celtic *''Φīwerjon-'' (nominative singular ''Φīwerjō''). This is further derived from Proto-Indo-European language, Proto-Indo- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aengus
In Irish mythology, Aengus or Óengus is one of the Tuatha Dé Danann and probably originally a god associated with youth, love,Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopedia of the Irish folk tradition''. Prentice-Hall Press, 1991. pp.38–40 summer and poetic inspiration. The son of The Dagda and Boann, Aengus is also known as Macan Óc ("the young boy" or "young son"), and corresponds to the Welsh mythical figure Mabon and the Celtic god Maponos. He plays a central role in five Irish myths. Name In Old Irish his name is ''Óengus'' or ''Oíngus'' , a name attested in Adomnán's ''Life of St Columba'' as ''Oinogus(s)ius''. This is believed to come from a Proto-Celtic name meaning "true vigour". The medieval ''Dindsenchas'' derives it from "one desire", explaining that Boann gave him the name because her union with the Dagda had been her only desire. In Middle Irish this became ''Áengus'', and in Modern Irish ''Aonghus'' , . He is also known as ''Óengus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diarmuid Ua Duibhne
Diarmuid Ua Duibhne (Irish pronunciation: ) or Diarmid O'Dyna, also known as Diarmuid of the Love Spot, was a demigod, son of Donn and one of the Fianna in the Fenian Cycle of Irish mythology (traditionally set in the 2nd to 4th century). He is best known as the lover of Gráinne, the intended wife of Fianna leader Fionn mac Cumhaill in the legend ''The Pursuit of Diarmuid and Gráinne''. Among his sons were ''Donnchadh'', ''Iollann'', ''Ruchladh'' and ''Ioruad''. In the legend, the Tuatha Dé Danann god of love and creativity Aenghus Óg was Diarmuid's foster father and protector. According to the story, Diarmuid was a skilled warrior and a well-liked and valued member of the Fianna who single-handedly killed 3,400 warriors in a battle, saving Fionn and the Fianna. Legend Famous weapons Aengus Óg owned a deadly sword named Móralltach or Nóralltach – the Great Fury, given to him by the sea-god Manannán mac Lir (Mananaan Son of the Sea). In The Pursuit of Diarmuid and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fráech
Fráech (Fróech, Fraích, Fraoch) is a Connacht hero (and half-divine as the son of goddess Bébinn) in the Ulster Cycle of Irish mythology. He is the nephew of Boann, goddess of the river River Boyne, Boyne, and son of Idath of the men of Connaught and Bébinn (sister of Boann of the sidhe), and is renowned for his handsomeness and exploits.''Táin Bó Fraích.'English translationfrom ''Heroic Romances of Ireland vol. II.'' trans. and ed. by A.H. Leahy. London: David Nutt, 1906. Cf. alsOld Irish versionfrom the Corpus of Electronic Texts. He belongs to the Fir Domnann. Irish mythology The Cattle-Raid of Fráech In "The Cattle-Raid of Fráech" Fráech travels to the court of Ailill mac Máta, Ailill and Medb in pursuit of their daughter Findabair, after it becomes known that she is in love with him. Findabair falls in love with Fráech because of the great stories being told about him, Fráech's household convince him to visit his maternal aunt Boann, Boand to obtain wondrous gif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conaire Mór
Conaire Mór (the great), son of Eterscél, was, according to medieval Irish legend and historical tradition, a High King of Ireland. His mother was Mess Búachalla, who was either the daughter of Eochu Feidlech and Étaín, or of Eochu Airem and his daughter by Étaín. In the Old Irish saga ''Togail Bruidne Dá Derga'' he is conceived when his mother is visited by an unknown man who flies in her skylight in the form of a bird, and is brought up as Eterscél's son. History According to the ''Lebor Gabála Érenn'', he took power after killing his predecessor, and his father's killer, Nuadu Necht. In ''Togail Bruidne Dá Derga'' he succeeds Eterscél directly. When Eterscél dies, a bull-feast is held. A bull is killed, a man eats his fill of its meat and drinks its broth, and sleeps as incantations are chanted over him. Whoever this man sees in his sleep will be the new king. He sees a naked man coming along the road to Tara with a stone in his sling. The young Conaire, meanwhile ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Togail Bruidne Dá Derga
''Togail Bruidne Dá Derga'' (''The Destruction of Da Derga's Hostel'') is an Irish tale belonging to the Ulster Cycle of Irish mythology. It survives in three Old and Middle Irish recensions, it is part of the Book of Dun Cow. It recounts the birth, life, and death of Conaire Mór son of Eterscél Mór, a legendary High King of Ireland, who is killed at Da Derga's hostel by his enemies when he breaks his ''geasa''. It is considered one of the finest Irish sagas of the early period, comparable to the better-known ''Táin Bó Cúailnge''. The theme of gathering doom, as the king is forced through circumstances to break one after another of his taboos, is non-Christian in essence, and no Christian interpretations are laid upon the marvels that it relates. In its repetitions and verbal formulas the poem retains the qualities of oral transmission. The tone of the work has been compared with Greek tragedy.Byrne, pp. 59–64. Summary After Conaire Mór has already broken several ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edward Gwynn
Edward John Gwynn (Donegal 1 April 1868 – 10 February 1941 Dublin) was an Irish scholar of Old Irish and Celtic literature, Provost of Trinity College Dublin from 1927 to 1937 and President of the Royal Irish Academy from 1934 to 1937. Biography Edward John Gwynn (1868–1941), the second son of the Very Reverend Dr John Gwynn D.D. and Lucy Josephine O'Brien, was born at Aughnagaddy in Ramelton, County Donegal while his father was Rector of Tullyaughnish (or Ramelton). As a teenager he attended St Columba's College, Rathfarnham, where his father had earlier been headmaster.''Burke's Irish Family Records'', Burke's Peerage Ltd, 1976.''Us, A Family Album'', Roger Gwynn, 2015. In 1885, after completing his secondary education, Edward went up to Trinity College Dublin. His father was then Lecturer in Divinity at the college. In 1888 he won a scholarship in classics. Edward graduated with distinction, winning the large gold medal for classics as well as a gold medal for ethics a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amergin Glúingel
Amergin ''Glúingel'' ("white knees") (also spelled Amhairghin Glúngheal) or ''Glúnmar'' ("big knee") is a bard, druid and judge for the Milesians in the Irish Mythological Cycle. He was appointed Chief Ollam of Ireland by his two brothers the kings of Ireland. A number of poems attributed to Amergin are part of the Milesian mythology. One of the seven sons of Míl Espáine, he took part in the Milesian conquest of Ireland from the Tuatha Dé Danann, in revenge for their great-uncle Íth, who had been treacherously killed by the three kings of the Tuatha Dé Danann, Mac Cuill, Mac Cecht and Mac Gréine. They landed at the estuary of Inber Scéne, named after Amergin's wife Scéne, who had died at sea. The three queens of the Tuatha Dé Danann, (Banba, Ériu and Fódla), gave, in turn, permission for Amergin and his people to settle in Ireland. Each of the sisters required Amergin to name the island after each of them, which he did: Ériu is the origin of the modern name Éire, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dindsenchas
''Dindsenchas'' or ''Dindshenchas'' (modern spellings: ''Dinnseanchas'' or ''Dinnsheanchas'' or ''Dınnṡeanċas''), meaning "lore of places" (the modern Irish word ''dinnseanchas'' means "topography"), is a class of onomastic text in early Irish literature, recounting the origins of place-names and traditions concerning events and characters associated with the places in question. Since many of the legends being related also concern the acts of mythic and legendary figures, the ''dindsenchas'' has been an important source for the study of Irish mythology. Works The literary corpus of the ''dindsenchas'' comprises about 176 poems plus a number of prose commentaries and independent prose tales (the so-called "prose ''dindsenchas''" is often distinguished from the "verse", "poetic" or "metrical ''dindsenchas''"). As a compilation the ''dindsenchas'' has survived in two different recensions. The first recension is found in the ''Book of Leinster'', a manuscript of the 12th century, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dolmen
A dolmen () or portal tomb is a type of single-chamber megalithic tomb, usually consisting of two or more upright megaliths supporting a large flat horizontal capstone or "table". Most date from the early Neolithic (40003000 BCE) and were sometimes covered with earth or smaller stones to form a tumulus (burial mound). Small pad-stones may be wedged between the cap and supporting stones to achieve a level appearance.Murphy (1997), 43 In many instances, the covering has eroded away, leaving only the stone "skeleton". The Korean Peninsula is home to the world's highest concentration of dolmens,UNESCO World Heritage List. "Gochang, Hwasun and Ganghwa Dolmen Sites." https://whc.unesco.org/en/list/977 including "cemeteries" consisting of 30–100 examples located in close proximity to each other; with over 35,000 dolmens, Korea alone (for unknown reasons) accounts for approximately 40% of the global total. History It remains unclear when, why and by whom the earliest dolmens were mad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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_(14772697833).jpg "Click for more on -> Diarmuid Ua Duibhne")
