Teachings Of Pope John Paul II
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Teachings Of Pope John Paul II
The teachings of Pope John Paul II are contained in a number of documents. It has been said that these teachings will have a long-lasting influence on the Church. Pope John Paul II's philosophical and theological teachings and writings were characterised by explorations in phenomenology and personalism. He was influenced by Hans Urs von Balthasar, Henri de Lubac, Yves Congar, Karl Rahner, his predecessors as Archbishop of Kraków Eugeniusz Baziak and Adam Stefan Sapieha, and his predecessors as pope – John XXIII, Paul VI, and John Paul I. His closest theological adviser was Cardinal Ratzinger, who succeeded him as pope. Stanislaw Dziwisz was his personal secretary for forty years and one of his closest friends and advisers, and became Archbishop of Kraków, John Paul's former post, and Cardinal. John Paul met regularly with the cardinal prefects and presidents of curial congregations and councils, and outlived many of them. ''Catechism of the Catholic Church'' John Paul II publi ...
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John Paul II Brazil 1997 3
John is a common English name and surname: * John (given name) * John (surname) John may also refer to: New Testament Works * Gospel of John, a title often shortened to John * First Epistle of John, often shortened to 1 John * Second Epistle of John, often shortened to 2 John * Third Epistle of John, often shortened to 3 John People * John the Baptist (died c. AD 30), regarded as a prophet and the forerunner of Jesus Christ * John the Apostle (lived c. AD 30), one of the twelve apostles of Jesus * John the Evangelist, assigned author of the Fourth Gospel, once identified with the Apostle * John of Patmos, also known as John the Divine or John the Revelator, the author of the Book of Revelation, once identified with the Apostle * John the Presbyter, a figure either identified with or distinguished from the Apostle, the Evangelist and John of Patmos Other people with the given name Religious figures * John, father of Andrew the Apostle and Saint Peter * Pope J ...
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John Paul I
Pope John Paul I ( la, Ioannes Paulus I}; it, Giovanni Paolo I; born Albino Luciani ; 17 October 1912 – 28 September 1978) was head of the Catholic Church and sovereign of the Vatican City from 26 August 1978 to his death 33 days later. His reign is among the shortest in papal history, resulting in the most recent year of three popes and the first to occur since 1605. John Paul I remains the most recent Italian-born pope, the last in a succession of such popes that started with Clement VII in 1523. Before the papal conclave that elected him, he expressed his desire not to be elected, telling those close to him that he would decline the papacy if elected, but, upon the cardinals' electing him, he felt an obligation to say yes. He was the first pontiff to have a double name, choosing "John Paul" in honour of his two immediate predecessors, John XXIII and Paul VI. He explained that he was indebted to John XXIII and to Paul VI for naming him a bishop and a cardinal, respectiv ...
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God In Christianity
God in Christianity is believed to be the God and eternity, eternal, supreme being who Creator god, created and God the Sustainer, preserves all things. Christians believe in a Monotheism, monotheistic conception of God, which is both Transcendence (religion), transcendent (wholly independent of, and removed from, the material universe) and Immanence, immanent (involved in the material universe). Christian teachings on the transcendence, immanence, and involvement of God in the world and his love for humanity exclude the belief that God is of the same substance as the created universe (rejection of pantheism) but accept that God's divine nature was Hypostatic union, hypostatically united to human nature in the person of Jesus in Christianity, Jesus Christ, in a unique event known as "the Incarnation (Christianity), Incarnation". Early Christianity, Early Christian views of God were expressed in the Pauline epistles and the early Christian creeds, which proclaimed one God and the ...
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Redemptor Hominis
''Redemptor hominis'' (Latin: ''The Redeemer of Man'') is the name of the first encyclical written by Pope John Paul II. It lays a blueprint for his pontificate in its exploration of contemporary human problems and especially their proposed solutions found in a deeper understanding of the human person. The encyclical was promulgated on 4 March 1979, less than five months after his installation as pope. Summary of the encyclical This first encyclical of Pope John Paul II examines major problems confronting the world at the time. John Paul II began his papacy during a crisis of self-doubt and internal criticism in the Catholic Church. He alludes to this in the encyclical's introduction, stating his confidence that the new movement of life in the Church "is much stronger than the symptoms of doubt, collapse, and crisis." He says that Jesus is real and living. ''Redemptor hominis'' proposes that the solution to these problems may be found through a fuller understanding of the person: ...
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Jesus
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as "rabbi". Jesus debated with fellow Jews on ho ...
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Encyclical
An encyclical was originally a circular letter sent to all the churches of a particular area in the ancient Roman Church. At that time, the word could be used for a letter sent out by any bishop. The word comes from the Late Latin (originally from the Latin , a Latinization of Greek (), meaning "circular", "in a circle", or "all-round", also part of the origin of the word encyclopedia). The term has been used by Catholics, Anglicans and the Eastern Orthodox Church. Catholic usage Although the term "encyclical" originally simply meant a circulating letter, it acquired a more specific meaning within the context of the Catholic Church. In 1740, Pope Benedict XIV wrote a letter titled ''Ubi primum'', which is generally regarded as the first encyclical. The term is now used almost exclusively for a kind of letter sent out by the pope. For the modern Roman Catholic Church, a papal encyclical is a specific category of papal document, a kind of pastoral letter concerning Catholic doctrin ...
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Sanctity
Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a " sacred artifact" that is venerated and blessed), or places (" sacred ground"). French sociologist Émile Durkheim considered the dichotomy between the sacred and the profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to ''sacred things'', that is to say, things set apart and forbidden." Durkheim, Émile. 1915. ''The Elementary Forms of the Religious Life''. London: George Allen & Unwin. . In Durkheim's theory, the sacred represents the interests of the group, especially unity, which are embodied in sacred group symbols, or using team work to help get out of trouble. The profane, on the other hand, involve mundane individual concerns. Etymology The word ''sacred'' desce ...
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Opus Dei
Opus Dei, formally known as the Prelature of the Holy Cross and Opus Dei ( la, Praelatura Sanctae Crucis et Operis Dei), is an institution of the Catholic Church whose members seek personal Christian holiness and strive to imbue their work and society with Christian principles. The majority of its membership are lay people; the remainder are secular priests under the governance of a prelate elected by specific members and appointed by the Pope. ''Opus Dei'' is Latin for "Work of God"; hence the organization is often referred to by members and supporters as ''the Work''. Opus Dei was founded in Spain in 1928 by Catholic priest Josemaría Escrivá and was given final Catholic Church approval in 1950 by Pope Pius XII. John Paul II made it a personal prelature in 1982 by the apostolic constitution ''Ut sit''; that is, the jurisdiction of the Opus Dei's head covers members wherever they are, rather than geographical dioceses. On 14 July 2022, Pope Francis issued the apostoli ...
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Personal Prelature
Personal prelature is a canonical structure of the Catholic Church which comprises a prelate, clergy and laity who undertake specific pastoral activities. The first personal prelature is Opus Dei. Personal prelatures, similar to dioceses and military ordinariates, are under the governance of the Vatican's Congregation for Bishops. On 4 August 2022, personal prelatures will be instead governed under the Dicastery for the Clergy. These three types of ecclesiastical structures are composed of lay people served by their own secular clergy and prelate. Unlike dioceses, which cover territories, personal prelatures—like military ordinariates—take charge of persons as regards some objectives regardless of where they live. Origins In the Catholic Church, the personal prelature was conceived during the sessions of the Second Vatican Council in no. 10 of the decree ''Presbyterorum ordinis'' and was later enacted into law by Paul VI in his ''motu proprio'' ''Ecclesiae sanctae''. Th ...
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Saint
In religious belief, a saint is a person who is recognized as having an exceptional degree of Q-D-Š, holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Catholic Church, Catholic, Eastern Orthodox Church, Eastern Orthodox, Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. While the English word ''saint'' originated in Christianity, History of religion, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness t ...
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Canonization
Canonization is the declaration of a deceased person as an officially recognized saint, specifically, the official act of a Christian communion declaring a person worthy of public veneration and entering their name in the canon catalogue of saints, or authorized list of that communion's recognized saints. Catholic Church Canonization is a papal declaration that the Catholic faithful may venerate a particular deceased member of the church. Popes began making such decrees in the tenth century. Up to that point, the local bishops governed the veneration of holy men and women within their own dioceses; and there may have been, for any particular saint, no formal decree at all. In subsequent centuries, the procedures became increasingly regularized and the Popes began restricting to themselves the right to declare someone a Catholic saint. In contemporary usage, the term is understood to refer to the act by which any Christian church declares that a person who has died is a sa ...
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Universal Call To Holiness
The universal call to holiness is a teaching of the Roman Catholic Church that all people are called to be holy, and is based on Matthew 5:48: "Be you therefore perfect, as also your heavenly Father is perfect" (). In the first book of the Bible, the call to holiness is expressed in the Lord's words to Abraham: "Walk before me, and be blameless" (). Description Chapter V of the Dogmatic Constitution on the Church, ''Lumen gentium'' discusses the Universal Call to Holiness: ...all the faithful of Christ of whatever rank or status, are called to the fullness of the Christian life and to the perfection of charity; ...They must follow in His footsteps and conform themselves to His image seeking the will of the Father in all things. They must devote themselves with all their being to the glory of God and the service of their neighbor. Pope Benedict XVI spoke on the Universal Call to Holiness during his General Audience of Wednesday, 13 April 2011, saying: "...The saints expressed in var ...
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