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Tatiana Of Rome
Saint Tatiana was a Christian martyr in 3rd-century Rome during the reign of Emperor Severus Alexander. Biography According to legend, she was the daughter of a Roman civil servant who was secretly Christian, and raised his daughter in the faith. This was dangerous, and one day the jurist Ulpian captured Tatiana and attempted to force her to make a sacrifice to Apollo. She prayed, and miraculously, an earthquake destroyed the Apollo statue and part of the temple. Tatiana was then blinded, and beaten for two days, before being brought to a circus and thrown into the pit with a hungry lion. But the lion did not touch her and lay at her feet. She was then sentenced to death, and after being tortured, Tatiana was beheaded with a sword on January 12, around AD 225 or 230. Veneration Tatiana is venerated as a saint, and her feast day is on January 12 (for those churches which follow the traditional Julian Calendar, January 12 currently falls on January 25 of the modern Gregorian ...
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Saint
In religious belief, a saint is a person who is recognized as having an exceptional degree of Q-D-Š, holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Catholic Church, Catholic, Eastern Orthodox Church, Eastern Orthodox, Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. While the English word ''saint'' originated in Christianity, History of religion, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness t ...
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Jurist
A jurist is a person with expert knowledge of law; someone who analyses and comments on law. This person is usually a specialist legal scholar, mostly (but not always) with a formal qualification in law and often a legal practitioner. In the United Kingdom the term "jurist" is mostly used for legal academics, while in the United States the term may also be applied to a judge. With reference to Roman law, a "jurist" (in English) is a jurisconsult (''iurisconsultus''). The English term ''jurist'' is to be distinguished from similar terms in other European languages, where it may be synonymous with legal professional, meaning anyone with a professional law degree that qualifies for admission to the legal profession, including such positions as judge or attorney. In Germany, Scandinavia and a number of other countries ''jurist'' denotes someone with a professional law degree, and it may be a protected title, for example in Norway. Thus the term can be applied to attorneys, judges an ...
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Patron Saint
A patron saint, patroness saint, patron hallow or heavenly protector is a saint who in Catholicism, Anglicanism, or Eastern Orthodoxy is regarded as the heavenly advocate of a nation, place, craft, activity, class, clan, family, or person. In Christianity Saints often become the patrons of places where they were born or had been active. However, there were cases in Medieval Europe where a city which grew to prominence and obtained for its cathedral the remains or some relics of a famous saint who had lived and was buried elsewhere, thus making them the city's patron saint – such a practice conferred considerable prestige on the city concerned. In Latin America and the Philippines, Spanish and Portuguese explorers often named a location for the saint on whose feast or commemoration day they first visited the place, with that saint naturally becoming the area's patron. Occupations sometimes have a patron saint who had been connected somewhat with it, although some of ...
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Nephon II Of Constantinople
Nephon II or Nifon II, ( el, ), (? – 11 August 1508), born ''Nicholas'', was Ecumenical Patriarch of Constantinople three times: from 1486 to 1488, from 1497 to 1498 and for a short time in 1502. He is honored as a saint in the Eastern Orthodox Church and his feast day is August 11.or August 24 according to the Gregorian Calendar Life He was born in the Peloponnese peninsula in southern Greece to a Greek mother and an Albanian father. He was tonsured a monk at Epidaurus, taking the religious name of ''Nephon''. He was involved in calligraphy and copying manuscripts. He then followed a monk named Zacharias and settled in the Monastery of the Theotokos in Ohrid. When Zacharias was elected Archbishop of Ohrid, Nephon went to Mount Athos and there he was ordained a hieromonk. In 1482 he was elected Metropolitan of Thessaloniki and at the end of 1486 he was elected Patriarch of Constantinople, supported by the wealthy Prince of Wallachia, Vlad Călugărul, who thus inaugurated Wal ...
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Sergius And Bacchus
Sergius (or Serge) and Bacchus were fourth-century Roman Christian soldiers revered as martyrs and military saints by the Catholic, Eastern Orthodox and Oriental Orthodox Churches. Their feast day is 7 October. According to their hagiography, Sergius and Bacchus were officers in Galerius' army, and were held high in his favor until they were exposed as secret Christians. They were then severely punished, with Bacchus dying during torture, and Sergius eventually beheaded. Sergius and Bacchus were very popular throughout Late Antiquity, and churches in their honor were built in several cities, including Constantinople and Rome. The close friendship between the two is strongly emphasized in their hagiographies and traditions, making them one of the most famous examples of paired saints. This closeness led the historian John Boswell to suggest that their relationship was a romantic one; though other historians have widely rejected this theory, it has led to popular veneration of ...
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Bistrița Monastery
The Bistrița Monastery ( ro, Mănăstirea Bistrița, ) is a Romanian Orthodox monastery located 8 km west of Piatra Neamț. It was dedicated in 1402, having as original ctitor the Moldavian Voivode Alexandru cel Bun whose remains are buried here. The church is historically and archaeologically valuable. It shows features of Byzantine architecture, is richly ornamented, with a 15th-century entrance door of fine craftsmanship and detailed frescoes. The monastery is surrounded by 4 meter high stone walls built during Petru Rareș's reign (1541–1546), the original ones being destroyed in 1538 by Suleiman the Magnificent's army. Also from the same period dates a chapel located north of the monastery. The inner court bell tower had already been erected in 1498 by Ștefan cel Mare. With his extensive restoration of the monastery in 1554, Alexandru Lăpușneanu is also considered to be a ''ctitor''. Thus, the monastery is considered to have been donated by 4 voivodes of the Mu ...
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Gregorian Calendar
The Gregorian calendar is the calendar used in most parts of the world. It was introduced in October 1582 by Pope Gregory XIII as a modification of, and replacement for, the Julian calendar. The principal change was to space leap years differently so as to make the average calendar year 365.2425 days long, more closely approximating the 365.2422-day 'tropical' or 'solar' year that is determined by the Earth's revolution around the Sun. The rule for leap years is: There were two reasons to establish the Gregorian calendar. First, the Julian calendar assumed incorrectly that the average solar year is exactly 365.25 days long, an overestimate of a little under one day per century, and thus has a leap year every four years without exception. The Gregorian reform shortened the average (calendar) year by 0.0075 days to stop the drift of the calendar with respect to the equinoxes.See Wikisource English translation of the (Latin) 1582 papal bull '' Inter gravissimas''. Second, ...
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Julian Calendar
The Julian calendar, proposed by Roman consul Julius Caesar in 46 BC, was a reform of the Roman calendar. It took effect on , by edict. It was designed with the aid of Greek mathematicians and astronomers such as Sosigenes of Alexandria. The calendar became the predominant calendar in the Roman Empire and subsequently most of the Western world for more than 1,600 years until 1582, when Pope Gregory XIII promulgated a minor modification to reduce the average length of the year from 365.25 days to 365.2425 days and thus corrected the Julian calendar's drift against the solar year. Worldwide adoption of this revised calendar, which became known as the Gregorian calendar, took place over the subsequent centuries, first in Catholic countries and subsequently in Protestant countries of the Western Christian world. The Julian calendar is still used in parts of the Eastern Orthodox Church and in parts of Oriental Orthodoxy as well as by the Berbers. The Julian calenda ...
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Feast Day
The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint". The system arose from the early Christian custom of commemorating each martyr annually on the date of their death, or birth into heaven, a date therefore referred to in Latin as the martyr's ''dies natalis'' ('day of birth'). In the Eastern Orthodox Church, a calendar of saints is called a ''Menologion''. "Menologion" may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. History As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had ...
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Saint
In religious belief, a saint is a person who is recognized as having an exceptional degree of Q-D-Š, holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Catholic Church, Catholic, Eastern Orthodox Church, Eastern Orthodox, Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. While the English word ''saint'' originated in Christianity, History of religion, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness t ...
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Tatiana Of Rome (Menologion Of Basil II)
Saint Tatiana was a Christian martyr in 3rd-century Rome during the reign of Emperor Severus Alexander. Biography According to legend, she was the daughter of a Roman civil servant who was secretly Christian, and raised his daughter in the faith. This was dangerous, and one day the jurist Ulpian captured Tatiana and attempted to force her to make a sacrifice to Apollo. She prayed, and miraculously, an earthquake destroyed the Apollo statue and part of the temple. Tatiana was then blinded, and beaten for two days, before being brought to a circus and thrown into the pit with a hungry lion. But the lion did not touch her and lay at her feet. She was then sentenced to death, and after being tortured, Tatiana was beheaded with a sword on January 12, around AD 225 or 230. Veneration Tatiana is venerated as a saint, and her feast day is on January 12 (for those churches which follow the traditional Julian Calendar, January 12 currently falls on January 25 of the modern Gregorian ...
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Damnatio Ad Bestias
''Damnatio ad bestias'' (Latin for "condemnation to beasts") was a form of Roman capital punishment where the condemned person was killed by wild animals, usually lions or other big cats. This form of execution, which first appeared during the Roman Republic around the 2nd century BC, had been part of a wider class of blood sports called ''Bestiarii''. The act of ''damnatio ad bestias'' was considered a common form of entertainment for the lower class citizens of Rome (plebeians). Killing by wild animals, such as Barbary lions, formed part of the inaugural games of the Flavian Amphitheatre in AD 80. Between the 1st and 3rd centuries AD, this penalty was also applied to the worst of criminals, runaway slaves, and Christians. History The exact purpose of the early ''damnatio ad bestias'' is not known and might have been a religious sacrifice rather than a legal punishment, especially in the regions where lions existed naturally and were revered by the population, such as Africa, ...
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