|
Taiyi Zhenren
Taiyi Zhenren () is a deity in Chinese religion and Taoism. ''Taiyi'' () means "primordial unity of yin and yang" and ''Zhenren'' () is a Daoist term for "Perfected Person". According to the opening of the classical novel '' Fengshen Bang'', he is the reincarnation of the first emperor of the Shang dynasty, Tang of Shang. Taiyi Tianzun Taiyi Zhenren is the name given to him in Investiture of the Gods and he is based on the deity Taiyi Jiuku Tianzun (). In orthodox Taoism, he is the deity of salvation for all sentient beings in the 10 directions with a different incarnation for each direction and can transform into other incarnations for any purpose. He is invoked during funerals and rituals for the dead to send them to the Eastern Heavenly Pureland Chang Le where he resides and is also invoked to save suffering souls from hell during the Ghost Festival. In fiction In ''Fengshen Bang'', Taiyi Zhenren is the renowned teacher of Nezha, the celestial being destined to bring p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ping Sien Si - 002 Taiyi Zhenren (15949381439)
Ping may refer to: Arts and entertainment Fictional characters * Ping, a domesticated Chinese duck in the illustrated book ''The Story about Ping'', first published in 1933 * Ping, List of Seinfeld minor characters#Characters appearing in 2 to 4 episodes, a minor character in ''Seinfeld'', an NBC sitcom * Ping, a List of characters in Megatokyo#Ping, character in the webcomic ''Megatokyo'' * Ping, the disguised identity of Hua Mulan in the animated film ''Mulan (1998 film), Mulan'' * ''Ping the Elastic Man'', a comic strip character introduced in ''The Beano'' in 1938 * "The machine that goes ''Ping!''", a fictitious obstetric medical device featured in the film ''Monty Python's The Meaning of Life'' * Mr. Ping, a List of Kung Fu Panda characters#Mr. Ping, character in the ''Kung Fu Panda'' franchise * Professor Ping, a character in the film ''Barbarella (film), Barbarella'' * Ping, a character in Carole Wilkinson's novel ''Dragonkeeper'' Other uses in arts and entertainment * P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Investiture Of The Gods
''The Investiture of the Gods'', also known by its Chinese names () and is a 16th-century Chinese novel and one of the major vernacular Chinese works in the gods and demons (''shenmo'') genre written during the Ming dynasty (1368–1644). Consisting of 100 chapters, it was first published in book form between 1567 and 1619. Another source claims it was published in 1605. The work combines elements of history, folklore, mythology, legends and fantasy.Chew, Katherine Liang (2002). ''Tales of the Teahouse Retold: Investiture of the Gods''. Page XI. . The story is set in the era of the decline of the Shang dynasty (1600–1046 BC) and the rise of the Zhou dynasty (1046–256 BC). It intertwines numerous elements of Chinese mythology, including deities, immortals and spirits. The authorship is attributed to Xu Zhonglin. Plot The novel is a romanticised retelling of the overthrow of King Zhou, the last ruler of the Shang dynasty, by Ji Fa, who would establish the Zhou dy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Gods
Chinese traditional religion is polytheistic; many deities are worshipped in a pantheistic view where divinity is inherent in the world. The gods are energies or principles revealing, imitating and propagating the way of Heaven (''Tian'' ), which is the supreme godhead manifesting in the northern culmen of the starry vault of the skies and its order. Many gods are ancestors or men who became deities for their heavenly achievements; most gods are also identified with stars and constellations. Ancestors are regarded as the equivalent of Heaven within human society, and therefore as the means connecting back to Heaven, which is the "utmost ancestral father" ( ''zēngzǔfù''). Gods are innumerable, as every phenomenon has or is one or more gods, and they are organised in a complex celestial hierarchy. Besides the traditional worship of these entities, Confucianism, Taoism and formal thinkers in general give theological interpretations affirming a monistic essence of divinity. "Pol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fengshen Yanyi
''The Investiture of the Gods'', also known by its Chinese names () and is a 16th-century Chinese novel and one of the major vernacular Chinese works in the gods and demons (''shenmo'') genre written during the Ming dynasty (1368–1644). Consisting of 100 chapters, it was first published in book form between 1567 and 1619. Another source claims it was published in 1605. The work combines elements of history, folklore, mythology, legends and fantasy.Chew, Katherine Liang (2002). ''Tales of the Teahouse Retold: Investiture of the Gods''. Page XI. . The story is set in the era of the decline of the Shang dynasty (1600–1046 BC) and the rise of the Zhou dynasty (1046–256 BC). It intertwines numerous elements of Chinese mythology, including deities, immortals and spirits. The authorship is attributed to Xu Zhonglin. Plot The novel is a romanticised retelling of the overthrow of King Zhou, the last ruler of the Shang dynasty, by Ji Fa, who would establish the Zhou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiji Niangniang
Shiji Niangniang () is a goddess in Chinese religion and Taoism. Before becoming goddess, she was a 10,000-year-old demoness. It was originally a stone and was born outside the heavens and the earth, during the Chaos era and the Xuanhuang era. Shiji was originally a major villain from the mythical classic ''Compendium of Information on the Gods of the Three Religions'' (三教搜神大全), and featured in the Chinese novel ''Fengshen Yanyi'' as a major antagonist of Nezha. Legends Chinese legend states that Shiji was originally a natural stone that received the essence of the sun and the moon. Shiji is said to have been born beyond the cosmos and became a divine spirit by undergoing the conditions of earth, water, fire and air. After 10,000 years of cultivation, this stubborn stone is said to have finally become a human figure by spiritual processes. Shiji was later accepted by the heavenly master Tongtian Jiaozhu as a student. After attaining Taoism, it still took thousands of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ao Guang
Ao Guang (; or ) is the Dragon King of the East Sea in Chinese folklore. He featured prominently in different works including ''Fengshen Yanyi'' and ''Journey to the West''. ''Fengshen Yanyi'' According to the ''Fengshen Yanyi'', after the passage of many years, Ao Guang had brought chaos to the world by creating droughts, storms, and other disasters. Due to the people's immense fear of the dragon king and his sons, they never dared seek protection against him from the Jade Emperor. As a result, Ao Guang enjoyed countless offerings by the people throughout a time interval of many years. One day, Nezha cleansed himself at a neighboring stream of the East Sea, causing Ao Guang's palace to shake at an annoying level. After Ao Guang's favorite investigator Li Gen and third son Ao Bing were both killed by Nezha, Ao Guang set out to talk to Nezha's father, Li Jing. Ao Guang demanded that Li Jing offer himself as a sacrifice to atone for Nezha's actions, but Li Jing refused. After a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhou Dynasty
The Zhou dynasty ( ; Old Chinese ( B&S): *''tiw'') was a royal dynasty of China that followed the Shang dynasty. Having lasted 789 years, the Zhou dynasty was the longest dynastic regime in Chinese history. The military control of China by the royal house, surnamed Ji, lasted initially from 1046 until 771 BC for a period known as the Western Zhou, and the political sphere of influence it created continued well into the Eastern Zhou period for another 500 years. The establishment date of 1046 BC is supported by the Xia–Shang–Zhou Chronology Project and David Pankenier, but David Nivison and Edward L. Shaughnessy date the establishment to 1045 BC. During the Zhou dynasty, centralized power decreased throughout the Spring and Autumn period until the Warring States period in the last two centuries of the dynasty. In the latter period, the Zhou court had little control over its constituent states that were at war with each other until the Qin state consolidated power and forme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nezha
Nezha ( 哪吒) is a protection deity in Chinese folk religion. His official Taoist name is "Marshal of the Central Altar" (). He was then given the title "Third Lotus Prince" () after he became a deity. Origins According to Meir Shahar, Nezha is ultimately based on two figures from Hindu mythology. The first is a yaksha from the ''Ramayana'' named Nalakubar, the son of Yaksha King Kubera and nephew of the antagonist Ravana. The link to Nalakubar is established through variants in his Chinese name appearing in Buddhist sutras. The original variant Naluojiupoluo () changed to Naluojubaluo (), Nazhajuwaluo (), and finally Nazha (). The simple addition of the " mouth radical" () to Na () changes the name to the current form Nezha (). The second figure is the child god Krishna. Both Krishna and Nezha are powerful children that defeat mighty serpents, Kaliya in the case of the former and Ao Bing in the latter. The ''Bhagavata Purana'' describes how Nalakubar was rescued from impri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ghost Festival
The Ghost Festival, also known as the Zhongyuan Festival (traditional Chinese: 中元節; simplified Chinese: ) in Taoism and Yulanpen Festival () in Buddhism, is a traditional Taoist and Buddhist festival held in certain East Asian countries. According to the Chinese calendar (a lunisolar calendar), the Ghost Festival is on the 15th night of the seventh month (14th in parts of southern China).Chow 2015 In Chinese culture, the fifteenth day of the seventh month in the lunar calendar is called Ghost Day and the seventh month in general is regarded as the Ghost Month (), in which ghosts and spirits, including those of deceased ancestors, come out from the lower realm. Distinct from both the Qingming Festival (or Tomb Sweeping Day, in spring) and Double Ninth Festival (in autumn) in which living descendants pay homage to their deceased ancestors, during Ghost Festival, the deceased are believed to visit the living. On the fifteenth day the realms of Heaven and Hell and the re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diyu
Diyu () is the realm of the dead or " hell" in Chinese mythology. It is loosely based on a combination of the Buddhist concept of Naraka, traditional Chinese beliefs about the afterlife, and a variety of popular expansions and reinterpretations of these two traditions. Diyu is typically depicted as a subterranean maze with various levels and chambers, to which souls are taken after death to atone for the sins they committed when they were alive. The exact number of levels in Diyu and their associated deities differ between Buddhist and Taoist interpretations. Some speak of three to four "courts"; others mention "Ten Courts of Hell", each of which is ruled by a judge (collectively known as the Ten Yama Kings); other Chinese legends speak of the "Eighteen Levels of Hell". Each court deals with a different aspect of atonement and different punishments; most legends claim that sinners are subjected to gruesome tortures until their "deaths", after which they are restored to their ori ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pure Land Buddhism
Pure Land Buddhism (; ja, 浄土仏教, translit=Jōdo bukkyō; , also referred to as Amidism in English,) is a broad branch of Mahayana Buddhism focused on achieving rebirth in a Buddha's Buddha-field or Pure Land. It is one of the most widely practiced traditions of Buddhism in East Asia. According to Charles B. Jones "Pure Land is the dominant form of Buddhism in China, Japan and Korea."Jones, Charles B. (2021). ''Pure Land: History, Tradition, and Practice'', p. xii. Shambhala Publications, . In Chinese Buddhism, the tradition is sometimes called a zōng (school) in an institutional sense, but historically it was most commonly described as a "dharma-gate" (fǎmén 法門), referring to a method of Buddhist practice. In Japanese Buddhism, the term more commonly refers to specific institutions.Jones, Charles B. (2019) ''Chinese Pure Land Buddhism, Understanding a Tradition of Practice,'' pp. 10-12. University of Hawai‘i Press / Honolulu. In Tibetan Buddhism, prayers an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taiyi Tianzun
Taiyi Zhenren () is a deity in Chinese folk religion, Chinese religion and Taoism. ''Taiyi'' () means "primordial unity of yin and yang" and ''Zhenren'' () is a Daoist term for "Perfected Person". According to the opening of the classical novel ''Fengshen Bang'', he is the reincarnation of the first emperor of the Shang dynasty, Tang of Shang. Taiyi Tianzun Taiyi Zhenren is the name given to him in Investiture of the Gods and he is based on the deity Taiyi Jiuku Tianzun (). In orthodox Taoism, he is the deity of salvation for all sentient beings in the 10 directions with a different incarnation for each direction and can transform into other incarnations for any purpose. He is invoked during funerals and rituals for the dead to send them to the Eastern Heavenly Pure Land Buddhism, Pureland Chang Le where he resides and is also invoked to save suffering souls from Diyu, hell during the Ghost Festival. In fiction In ''Fengshen Bang'', Taiyi Zhenren is the renowned teacher of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Taiyi Zhenren")
