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Taiyabi
Tayyibi Isma'ilism is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi. The Tayyibi originally split from the Fatimid Caliphate-supporting Hafizi branch by supporting the right of at-Tayyib Abu'l-Qasim to the Imamate. History Upon the death of the twentieth Imam, al-Amir bi-Ahkam Allah (d. ), his two-year-old child at-Tayyib Abu'l-Qasim (b. ) was appointed the twenty-first Imam. As he was not in a position to run the Dawah, Queen Arwa al-Sulayhi, the Da'i al-Mutlaq, acted as his regent. The Da'i had now been given absolute authority and made independent from political activity. Da'i Zoeb bin Moosa Da'i Zoeb bin Moosa used to live in and died in Hoos, Yemen. His ''ma'zoon'' ("associate") was Khattab bin Hasan. After death of Abdullah, Zoeb bin Moosa appointed Yaqub as the wali ("representative" or "caretaker") of the Ta ...
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Arwa Al-Sulayhi
) , name = Arwā bint Aḥmad ibn Muḥammad ibn Jaʿfar ibn Mūsā Aṣ-Ṣulayḥī , other_names = ''As-Sayyidah Al-Ḥurrah'' () ''Al-Malikah Al-Ḥurrah'' ( ar, ٱلْمَلِكَة ٱلْحُرَّة or ''Al-Ḥurratul-Malikah'' ( ar, ٱلْحُرَّةُ ٱلْمَلِكَة, lit=The Noble Queen) ''Malikat Sabaʾ Aṣ-Ṣaghīrah'' (, "Little Queen of Sheba") , image = File:Mousoleum Hurrat-ul-Malaika Arwa.JPG , caption = Mausoleum of Queen Arwa inside Queen Arwa Mosque, Jibla , birth_date = 440 Hijri (1048 CE) , birth_place = Haraz, Yemen, South Arabia , death_date = 1138 CE , death_place = Jibla, Yemen , resting_place = Queen Arwa Mosque, Jibla , known_for = Being a long-reigning Queen of Yemen and Islam , predecessor = Asma bint Shihab , successor = (Sulayhid Dynasty abo ...
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Isma'ilism
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known ...
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At-Tayyib Abu'l-Qasim
Al-Ṭayyib Abūʾl-Qāsim ibn Al-Manṣūr ( ar, ٱلطَّيِّب أَبُو ٱلْقَاسِم ابْن ٱلْمَنْصُوْر) was, according to the Tayyibi Isma'ili-Musta'li sect of Isma'ilism, the twenty-first Imam and the last Caliph of the Fatimid Caliphate. Abu Al-Qasim was the son of the twentieth Fatimid Imam, Al-Amir bi-Ahkami'l-Lah, who ruled Egypt from 1101 to 1130. He was born in Cairo on Sunday, March 16, 1130 (4th Rabi' al-thani, 524 AH) and was 2 years 7 months old when his father, Al-Amir, was assassinated in the night of Thursday, October 15, 1132 (4th Dhu al-Qi'dah, 526 AH). Tayyib was reported to be about two years old at the time of al-Amir's assassination.; "infant son of al-Amir is named Tayyib, about two and half years old" Al-Hafiz was appointed representative Caliph on behalf of Imam Al-Tayyib. Later Al-Hafiz declared himself as Imam and Caliph in 528 AH/1134 AD, and Al-Tayyib was believed by Taiyabis to be taken into hiding. At-Tayyib and Muhamm ...
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Atba-e-Malak Vakil
The Atba-e-Malak community are a branch of Musta'ali Isma'ili Shi'a Islam that broke off from the mainstream Dawoodi Bohra after the death of the 46th Da'i al-Mutlaq, under the leadership of Moulana Abdul Hussain Jivaji Saheb in 1890. They are based in Nagpur in India. There are several hundred followers of this branch of Musta'ali Isma'ili Shi'a Islam. They have further split into two more branches: Atba-e-Malak Badar – The current leader is Maulana Muhammad Amiruddin Malak Saheb Atba-e-Malak Vakil – Their current leader is Moulana Tayyeb Saheb. Atba-e-Malak Vakil The Atba-e-Malak Vakil is Muslim-Shia-Ismaili-Tayyebi-Dawoodi-Malak-Vakil Bohra sect that firmly believes in the tradition of Nass governing the appointment of Saheb-e-Amar (spiritual successor) continuing the succession (Silsila). As per the principle of Nass, neither Imam nor Da'i al-Mutlaq can pass away without appointing their successor but after untimely and sudden demise of the 46th Da'i al-Mutlaq Syedna Moha ...
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Sulayman Bin Hassan
The 27th Da'i al-Mutlaq of Ismailism according to the Sulaymanis. His becoming a Dai' as per Nass-e-Shareef of Sayyidna, Dawood Bin Ajabshah led to a schism with a group who did not accept him primarily in India and elsewhere in Arab lands. Those who had not accepted him were called Dawoodi Bohras. Those who did follow him as per the policy of Nass and Tauqeef are called the Sulaymani Isma'ilis, also referred to as Ahl-e-Haq. He was born to Ghair munfarid Dai' Sayyidna Hasan bin Sayyidna Ad-Dai' Yusuf Najmuddin ibn Sulaiman and mother Sayyadatina Zainab binte Moosa, a niece of Sayyidna Yusuf on the 6th of Shawwal 961 Hijri, corresponding Gregorian date, 13 September 1554 AD, in Qasr-e-Sa'daan, Qila-e-Tayba of Qabeela-e-Hamadaan, the city of Sana'a in Today's north Yemen. At the modest age of 34 years, he was made a Dai' by 26th Dai' Sayyidna Dawood Bin Ajabshah, by the sending of a Nass; encompassing 19 "Nass-e-Shareef" in that One Nass, dictated by his Dai' Sayyidna Dawo ...
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Sulaymani
The Sulaymani branch of Tayyibi Isma'ilism is an Islamic community, of which around 70,000 members reside in Yemen, while a few thousand Sulaymani Bohras can be found in India. The Sulaymanis are sometimes headed by a ''Da'i al-Mutlaq'' from the Makrami family. It is not correct that this branch is headed by one from the Makrami family always as the D'ai al Mutlaq could be from other families and communities. Examples: the first Da'i was Dhuayb Bin Mousa (Hamdan), Dawud Bin Ajab Shah(Indian), Sulayman Bin Al Hassan (Indian) and some of his brothers and sons were Indians. It is, however, true for the very recent Da'is have came from the Makrami family (Banu Yam), with exception of the late Da'i Abdullah bin Mohammad, who was not from the Makrami family. History Founded in 1592, the Sulaymanis are mostly concentrated in Yemen but are also found in Pakistan and India. The denomination is named after its 27th Daʻī, Sulayman bin Hassan. The total number of Sulaymanis current ...
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Alavi Bohras
The Alavi Bohras are a Tayyibi Musta'lavi Isma'ili Shi'i Muslim community from Gujarat, India. In India, during the time of the 18th Fatimid Imam Al-Mustansir Billah around 1093 AD in Egypt, the designated learned people (''wulaat'') who were sent from Yemen by missionaries (''du'aat'') under the guidance of the imam established a ''da'wah'' in Khambhat (Gujarat, India). After the division of the Musta'lid community, the Yemenite Da'wah followed their 21st imam, the son of 20th Imam Al-Amir bi-Ahkam Allah in the succession of Fatimid Imams of Egypt, At-Tayyib Abu'l-Qasim as their Imam of seclusion, and the Bohras are the modern descendants of Tayyibi Da'wah established from Khambhat, Patan and Sidhpur in the 5th century Hijri and also the immigrants from Yemeni Tayyibi Da'wah. Subsequently, splits occurred at various instances in the mainstream Bohra community regarding the spiritual appointment in the succession of the representative of the Imam us Satr or Da’i in Ah ...
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Progressive Dawoodi Bohra
Progressive Dawoodi Bohra also known as ''Bohra Youth'' is a reform movement within the Dawoodi Bohra subsect of Mustaali Ismai'li Shi'a Islam. They disagree with mainstream Dawoodi Bohra, as led by the incumbent Da'i al-Mutlaq, on doctrinal, economic, and social issues and broke off . The Progressive Dawoodi Bohra were led by Asghar Ali Engineer, until his death in 2013. Engineer had alleged that the 51st Da'i al-Mutlaq, Taher Saifuddin, claimed infallibility and issued new doctrines pronouncing that all properties owned by the Bohras (including mosques) belonged to the Syedna, and that they are mere (account keepers) on his behalf. Further, Saifuddin professed to have instituted a doctrine of Raza, which required that his followers do nothing (secular or religious, including namaz) without first attaining his permission. The policy of requiring a Raza began in 1902, when the 50th Da'i al-Mutlaq, Abdullah Badruddin, demanded that it be sought before construction of a secular sc ...
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Atba-e-Malak Badar
The Atba-i-Malak Badar are a branch of Atba-i-Malak Mustaali Ismaili Shi'a Islam. They follow the preachings of both Abdul Hussain Jivaji and Badruddin Ghulam Hussain Miya Khan Saheb. The current leader or Dai al Mutlaq is Maulana Amiruddin Malak Saheb.- The Atba-i-Malak Badar community is based in Mahdibagh, Nagpur in India. The Mahdibagh Atba-i-Malak Badar community, is a unique community of peaceful and progressive Muslims, an elitist sect, known as Atba-e-Malak Badar (followers of Maulana Malak and Maulana Badar) named after the two founders of the religious order who founded it in 1891 AD in Nagpur, India. The community, with around 250 members in Nagpur, also has its presence in Ujjain, Vishakhapatnam and Hyderabad with a few families settled in these cities. History of the Imāmī-Atba-ī-Malak Badar {, class="" style="float:; margin: 2ex 0 0.6em 0.5em; width: 8em; line-height:111%;" !The schematic history of the development of the Imāmī- Mustā‘līan Atba-ī-Mal ...
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Atba-e-Malak
The Atba-e-Malak community are a branch of Musta'ali Isma'ili Shi'a Islam that broke off from the mainstream Dawoodi Bohra after the death of the 46th Da'i al-Mutlaq, under the leadership of Moulana Abdul Hussain Jivaji Saheb in 1890. They are based in Nagpur in India. There are several hundred followers of this branch of Musta'ali Isma'ili Shi'a Islam. They have further split into two more branches: Atba-e-Malak Badar – The current leader is Maulana Muhammad Amiruddin Malak Saheb Atba-e-Malak Vakil – Their current leader is Moulana Tayyeb Saheb. Atba-e-Malak Vakil The Atba-e-Malak Vakil is Muslim-Shia-Ismaili-Tayyebi-Dawoodi-Malak-Vakil Bohra sect that firmly believes in the tradition of Nass governing the appointment of Saheb-e-Amar (spiritual successor) continuing the succession (Silsila). As per the principle of Nass, neither Imam nor Da'i al-Mutlaq can pass away without appointing their successor but after untimely and sudden demise of the 46th Da'i al-Mutlaq Syedna Moha ...
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Hebtiahs Bohra
The Hebtiahs Bohra are a branch of Mustaali Ismaili Shi'a Islam that broke off from the mainstream Dawoodi Bohra after the death of the 39th Da'i al-Mutlaq in 1754. They are mostly concentrated in Ujjain in India with a few families who are Hebtiah Bohra. History of the Imāmī-Hebtiahs Bohra {, class="" style="float:; margin: 2ex 0 0.6em 0.5em; width: 8em; line-height:111%;" !The schematic history of the development of the Imāmī- Mustā‘līan Hebtiahs Bohra from other Shī‘ah Muslim sects , - , See also *Alavi Bohra *Atba-i-Malak *Atba-e-Malak Badar * Atba-i-Malak Vakil *Dawoodi Bohra *Progressive Dawoodi Bohra * Patani Bohras *Sulaymani Bohra The Sulaymani branch of Tayyibi Isma'ilism is an Islamic community, of which around 70,000 members reside in Yemen, while a few thousand Sulaymani Bohras can be found in India. The Sulaymanis are sometimes headed by a ''Da'i al-Mutlaq'' from th ... * Sunni B ...
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Dawoodi Bohra
The Dawoodi Bohras are a religious denomination within the Ismā'īlī branch of Shia Islam. Their largest numbers reside in India, Pakistan, Yemen, East Africa, and the Middle East, with a growing presence across Europe, North America, South East Asia, and Australia. Most estimates put the worldwide population to be one million. The Dawoodi Bohras are known to be a close-knit community who, like all Muslims, follow the tenets of Islam; namely reciting the Quran, observing the five daily prayers, fasting during the month of Ramadan, performing the pilgrimages of Hajj and Umra and offering Zakat. Whilst adherence to traditional values is important for the community, they are also known for their mercantilism and having a modernist approach to their lifestyles. The cultural heritage of this denomination is found in the traditions of the Fatimid Imams; direct descendants of the Islamic prophet Muhammad through his daughter Fatima. The Fatimids ruled over North Africa between 10 ...
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