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Tagaloa
In Samoan mythology, Tagaloa (also known as Tagaloa-Lagi or Tagaloa, Lagi of the Heavens/Skies) is generally accepted as the supreme ruler, Journal of Pacific History, Vol. 33, Mo.2, J998 the creator of the universe, the chief of all gods and the progenitor of other gods. Tagaloa Lagi dwelt in space and made the Heavens the sky, the land, the seas, the fresh water, the trees and the people. Samoans believed Tagaloa created nine heavens. Tagaloa's role as paramount deity in the Samoa pantheon bears similarities to the position of in Tahiti and |
Architecture Of Samoa
The architecture of Samoa is characterised by openness, with the design mirroring the culture and life of the Samoan people who inhabit the Samoa Islands. Recording the Cultural Heritages of Samoa and the Fiji Islands, U. Herbig, G. Zohrer, F. Samoliy. Retrieved 26 October 2009 Architectural concepts are incorporated into , oratory and metaphors, as well as linking to other art forms in Samoa, such as boat building and |
Samoan Mythology
Samoan culture tells stories of many different deities. There were deities of the forest, the seas, rain, harvest, villages, and war. There were two types of deities, ''atua'', who had non-human origins, and ''aitu'', who were of human origin. Tagaloa was a supreme god who made the islands and the people. Mafuiʻe was the god of earthquakes. There were also a number of war deities. Nafanua, Samoa's warrior goddess hails from the village of Falealupo at the western end of Savai'i island, which is also the site of the entry into Pulotu, the spirit world. She also is regarded as a peace bringer, having brought peace to Savai'i through winning the wars between the two regions of the island. Tilafaiga is the mother of Nafanua. Nafanua's father, Saveasi'uleo, was the god of Pulotu. Another well-known legend tells of two sisters, Tilafaiga, the mother of Nafanua, and Taema, bringing the art of tattooing to Samoa from Fiti. A figure of another legend is Tui Fiti, who resides at Fagamalo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tangaloa
Tangaloa was an important family of gods in Tongan mythology. The first Tangaloa was the cousin of Havea Hikuleo and Maui, or in some sources the brother or son or father of them. He was Tangaloa Eiki (''T. lord''), and was assigned by his father, Taufulifonua, the realm of the sky to rule. Among his offspring the following are found: Tangaloa Tamapoulialamafoa, Tangaloa Eitumātupua, Tangaloa Atulongolongo, and Tangaloa Tufunga. But different sources disagree about the exact family relations between any Tangaloa. Tangaloa Tufunga (''T. carpenter'') was known as an adze maker. Tangaloa Eitumātupua is known in Samoa as ''Tagaloa Eitumatupua'' (''T. ghost and riddle''; an eitu or aitu is a second rank god of somewhat malevolent nature). Eitumātupua A big toa (ironwood tree'') reaching into the sky grew on the island of Toonangakava between Mataaho and Talakite. Tangaloa Eitumātupua climbed down from the sky and saw a beautiful woman shellfishing. Her name was Ilaheva also know ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ta'aroa
Ta'aroa is the supreme creator god in the mythology of the Society Islands of French Polynesia. While the use of the ʻOkina, ʻeta is appropriate given the pronunciation of his name, as is typically the case with Tahitian language, Tahitian words it is often omitted in practice. He then created the queen of all nations. The Myth In the beginning, there was only Ta'aroa, creator of all, including himself. He waited alone in his shell, which appeared as an egg spinning in the empty endless void of the time before the sky, before the earth, before the moon, before the sun, before the stars. He was bored, alone in his shell, and so he cracked it with a shake of his body and slid out of its confines, finding everything somber and silent outside, finding himself alone in the nothingness. So he broke the shell into pieces and from them formed the rocks and the sand, and the foundation of all the world, Tumu-Nui. With his backbone he created the mountains; with his tears he filled the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Io Matua Kore
Io Matua Kore is often understood as the supreme being in Polynesian narrative, particularly of the Māori people. Io does seem to be present in the mythologies of other Polynesian islands including Hawai‘i, the Society Islands, and the Cook Islands. He, or somebody else with his name, appears as a great-grandson of Tiki, and a father of another Io-rangi in Moriori mythology. Controversy Io was first known generally with the publication in 1913 of Hoani Te Whatahoro Jury's book, translated by Percy Smith as ''The Lore of the Whāre-wananga''. The idea that the Io represented a pre-Christian understanding of "God" much like the Christian God would be propagated by Elsdon Best in his ''Maori Religion and Mythology.'' The Io tradition was initially rejected by scholars including prominent Māori scholar Te Rangi Hīroa (Peter Buck), who wrote, "The discovery of a supreme God named Io in New Zealand was a surprise to Māori and Pākehā alike." Buck believed that the Io tradit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tangaroa
Tangaroa (Takaroa in the South Island) is the great of the sea, lakes, rivers, and creatures that live within them, especially fish, in Māori mythology. As Tangaroa-whakamau-tai he exercises control over the tides. He is sometimes depicted as a whale. In some of the Cook Islands he has similar roles, though in Manihiki he is the fire deity that Māui steals from, which in Māori mythology is instead Mahuika, a goddess of fire. Māori traditions Tangaroa is a son of Ranginui and Papatūānuku, Sky and Earth. After he joins his brothers Rongo, Tū, Haumia, and Tāne in the forcible separation of their parents, he is attacked by his brother Tāwhirimātea, the of storms, and forced to hide in the sea. Tangaroa is the father of many sea creatures. Tangaroa's son, Punga, has two children, Ikatere, the ancestor of fish, and Tū-te-wehiwehi (or Tū-te-wanawana), the ancestor of reptiles. Terrified by Tāwhirimātea's onslaught, the fish seek shelter in the sea, and the reptil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kanaloa
In the traditions of ancient Hawaii, Kanaloa is a god symbolized by the squid or by the octopus, and is typically associated with Kāne. It is also an alternative name for the island of Kahoolawe. In legends and chants, Kāne and Kanaloa are portrayed as complementary powers. For example, whereas Kāne was called during the canoe building, Kanaloa was called while the canoe was being sailed. Likewise, Kāne governed the northern edge of the ecliptic while Kanaloa governed its southern edge, Kanaloa is "the subconscious to Kāne's conscious". In this way, they represent a divine duality of wild and taming forces similar to (by Georges Dumézil, et al.) in Indo-European chief god-pairs like Odin–Týr and Mitra–Varuna, or the more widely known ''yin and yang'' of Taoism. Kanaloa is also traditionally depicted as an ocean god, hence his association with seamanship, or cephalopods.Beckwith However, there are also interpretations that see Kanaloa as subordinate to Kāne. Kanaloa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upolu
Upolu is an island in Samoa, formed by a massive basaltic shield volcano which rises from the seafloor of the western Pacific Ocean. The island is long and in area, making it the second largest of the Samoan Islands by area. With approximately 145,000 inhabitants, it is by far the most populous of the Samoan Islands. Upolu is situated to the southeast of Savai'i, the "big island". Apia, the capital, is in the middle of the north coast, and Faleolo International Airport is at the western end of the island. The island has not had any historically recorded eruptions, although there is evidence of three lava flows, dating back only to between a few hundred and a few thousand years ago. In the Samoan branch of Polynesian mythology, Upolu was the first woman on the island. James Michener based his character Bloody Mary in ''Tales of the South Pacific'' (later a major character in the Rodgers and Hammerstein musical, '' South Pacific'') on the owner of Aggie Grey's Hotel on the so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lagi (mythology)
Lagi may refer to: People * Lagi Dyer (born 1972), Fijian football player * Lagi Letoa, Samoan lawn bowler * Lagi Setu (born 1988), Samoan rugby league player * Lagi Tuima (born 1998), English rugby union player * Lagi von Ballestrem So'oa'emalelagi Gräfin von Ballestrem (née Solf, 31 August 1909 – 14 September 1955) was a part of the German resistance to Nazism as a member of the Solf Circle. She was born in Vailima, German Samoa as the daughter of Wilhelm Solf, the Germ ... Other uses * Lagi, Laconia, a settlement in Laconia, Greece {{disambiguation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tui Fiti
Tui Fiti or Tuifiti is the name of a figure referred to in different legends in Samoan mythology and in other parts of Polynesia. In other stories, "Tui Fiti" means "high chief of Fiti." Savai'i On the island of Savai'i in Samoa, a spirit deity called Tui Fiti resides in Fagamalo, a village said to have once been settled by Fijians. The special abode of Tui Fiti was a mound within a grove of large and durable trees called '' ifilele'' (''Afzilia bijuga''). Tui Fiti's abode is called the ''vao sa'', a sacred part of the forest which is tapu in Fagamalo. Tui Fiti is referred to as the ''ali'i'' (high chief) of Fagamalo. There are no other ''ali'i'' chiefly titles in the village where all the ''matai'' chief titles are of orator ''tulafale'' status. Fagamalo is one of the ''pito nu'u'' sub-villages of the greater Matautu village on Savai'i island's central north coast. The missionary George Turner wrote in ''Samoa, a Hundred Years Ago and Long Before'' (1884) that Tuifiti was the n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fagamalo
Fagamalo is a village situated on the central north coast of Savai'i in Samoa. It is a sub-village or ''pito nu'u'' of the larger traditional village enclave of Matautu in the political district of Gaga'emauga. The population of the village is 383. Fagamalo is by the sea at the northernmost point of Savai'i. There is a small post office and next door to it is a police station which services the local district. The Tutaga Primary School is at the east end of the village near where a hospital was situated. Cyclone Ofa (1990) and Cyclone Valerie (1991) caused a lot of damage on the north and west coast of Savai'i and destroyed the seaside Itu-o-Tane College Ministry of Education, Samoa. in the village. The school was rebuilt inland in a neighbouring village. Fi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
