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Taga Taisha
is a Shinto shrine located in the town of Taga, Inukami District, Shiga Prefecture, Japan. The shrine is frequently referred to as by local residents. The gardens of the inner ''shoin'', which date to the Momoyama period are a nationally designated Place of Scenic Beauty, whereas the mid-Edo period ''Shoin'' itself is a Shiga Prefectural Important Cultural Property. Main ''kami'' * Izanagi * Izanami Beppyo shrines History The foundation of Taga Taisha is unknown. It is mentioned in the ancient ''Kojiki'' and '' Nihon Shoki'' chronicles from 712 AD. The shrine's legend connects it with the legendary hero Yamato Takeru, whose son, Inugami no Mitasuki was sent as an emissary to Sui China in 614 AD and the first Japanese embassy to Tang China in 630 AD. He was also the ancestor of the Inukami clan, from which Inukami District, Shiga (where the shrine is located) takes its name. However, in the 914 AD ''Engishiki'' records, it is listed only as a small shrine. From the He ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taga-taisha Haiden-b
is a Shinto shrine located in the town of Taga, Inukami District, Shiga Prefecture, Japan. The shrine is frequently referred to as by local residents. The gardens of the inner ''shoin'', which date to the Momoyama period are a nationally designated Place of Scenic Beauty, whereas the mid-Edo period ''Shoin'' itself is a Shiga Prefectural Important Cultural Property. Main ''kami'' * Izanagi * Izanami Beppyo shrines History The foundation of Taga Taisha is unknown. It is mentioned in the ancient ''Kojiki'' and '' Nihon Shoki'' chronicles from 712 AD. The shrine's legend connects it with the legendary hero Yamato Takeru, whose son, Inugami no Mitasuki was sent as an emissary to Sui China in 614 AD and the first Japanese embassy to Tang China in 630 AD. He was also the ancestor of the Inukami clan, from which Inukami District, Shiga (where the shrine is located) takes its name. However, in the 914 AD ''Engishiki'' records, it is listed only as a small shrine. From the He ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Honden
In Shinto shrine architecture, the , also called , or sometimes as in Ise Shrine's case, is the most sacred building at a Shinto shrine, intended purely for the use of the enshrined ''kami'', usually symbolized by a mirror or sometimes by a statue.JAANUS The building is normally in the rear of the shrine and closed to the general public. In front of it usually stands the ''Haiden (Shinto), haiden'', or Public speaking, oratory. The ''haiden'' is often connected to the ''honden'' by a ''Heiden (Shinto), heiden'', or hall of offerings. Physically, the ''honden'' is the heart of the shrine complex, connected to the rest of the shrine but usually raised above it, and protected from public access by a fence called ''tamagaki''. It usually is relatively small and with a gabled roof. Its doors are usually kept closed, except at matsuri, religious festivals. Kannushi, Shinto priests themselves enter only to perform rituals. The rite of opening those doors is itself an important part of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Toyotomi Hideyoshi
, otherwise known as and , was a Japanese samurai and ''daimyō'' (feudal lord) of the late Sengoku period regarded as the second "Great Unifier" of Japan.Richard Holmes, The World Atlas of Warfare: Military Innovations that Changed the Course of History, Viking Press 1988. p. 68. Hideyoshi rose from a peasant background as a Affinity (medieval), retainer of the prominent lord Oda Nobunaga to become one of the most powerful men in Japan. Hideyoshi succeeded Nobunaga after the Honnō-ji Incident in 1582 and continued Nobunaga's campaign to unite Japan that led to the closing of the Sengoku period. Hideyoshi became the ''de facto'' leader of Japan and acquired the prestigious positions of Daijō-daijin, Chancellor of the Realm and Sesshō and Kampaku, Imperial Regent by the mid-1580s. Hideyoshi launched the Japanese invasions of Korea (1592–1598), Japanese invasions of Korea in 1592 to initial success, but eventual military stalemate damaged his prestige before his death in 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sengoku Period
The was a period in History of Japan, Japanese history of near-constant civil war and social upheaval from 1467 to 1615. The Sengoku period was initiated by the Ōnin War in 1467 which collapsed the Feudalism, feudal system of Japan under the Ashikaga shogunate. Various samurai warlords and Japanese clans, clans fought for control over Japan in the power vacuum, while the emerged to fight against samurai rule. The Nanban trade, arrival of Europeans in 1543 introduced the arquebus into Japanese warfare, and Japan ended its status as a Tributary system of China, tributary state of China in 1549. Oda Nobunaga dissolved the Ashikaga shogunate in 1573 and launched a war of political unification by force, including the Ishiyama Hongan-ji War, until his death in the Honnō-ji Incident in 1582. Nobunaga's successor Toyotomi Hideyoshi completed his campaign to unify Japan and consolidated his rule with numerous influential reforms. Hideyoshi launched the Japanese invasions of Korea (159 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kumano Shrine
A is a type of Shinto shrine which enshrines the three Kumano mountains: Hongū, Shingū, and Nachi [].Encyclopedia of ShintoKumano Shinkō accessed on October 6, 2008 There are more than 3,000 Kumano shrines in Japan, and each has received its kami from another Kumano shrine through a process of propagation called or . The point of origin of the Kumano cult is the Kumano Sanzan shrine complex in Wakayama Prefecture, which comprises (Shingū, Wakayama), Kumano Hongū Taisha_(Tanabe,_Wakayama.html" ;"title="acred Sites and Pilgrimage Routes in the Kii Mountain Range" ... (Tanabe, Wakayama">acred Sites and Pilgrimage Routes in the Kii Mountain Range" ... (Tanabe, Wakayama) and Kumano Nachi Taisha (Nachikatsuura, Wakayama Prefecture). Kumano Sanzan The three Kumano Sanzan shrines are the ''Sōhonsha'' ("head shrines") of all Kumano shrines and lie between 20 and 40 km from each other. They are connected to each other by the pilgrimage route known as . The great Kumano Sanzan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ise Grand Shrine
The , located in Ise, Mie Prefecture of Japan, is a Shinto shrine dedicated to the sun goddess Amaterasu. Officially known simply as , Ise Jingū is a shrine complex composed of many Shinto shrines centered on two main shrines, and . The Inner Shrine, Naikū (also officially known as "Kōtai Jingū"), is located in the town of Uji-tachi, south of central Ise, and is dedicated to the worship of Amaterasu, where she is believed to dwell. The shrine buildings are made of solid cypress wood and use no nails but instead joined wood. The Outer Shrine, ''Gekū'' (also officially known as "Toyouke Daijingū"), is located about six kilometers from Naikū and dedicated to Toyouke-Ōmikami, the god of agriculture, rice harvest and industry. Besides Naikū and Gekū, there are an additional 123 Shinto shrines in Ise City and the surrounding areas, 91 of them connected to Naikū and 32 to Gekū. Purportedly the home of the Sacred Mirror, the shrine is one of Shinto's holiest and most imp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muromachi Period
The is a division of Japanese history running from approximately 1336 to 1573. The period marks the governance of the Muromachi or Ashikaga shogunate (''Muromachi bakufu'' or ''Ashikaga bakufu''), which was officially established in 1338 by the first Muromachi ''shōgun'', Ashikaga Takauji, two years after the brief Kenmu Restoration (1333–1336) of imperial rule was brought to a close. The period ended in 1573 when the 15th and last shogun of this line, Ashikaga Yoshiaki, was driven out of the capital in Kyoto by Oda Nobunaga. From a cultural perspective, the period can be divided into the Kitayama and Higashiyama cultures (later 15th – early 16th centuries). The early years from 1336 to 1392 of the Muromachi period are known as the '' Nanboku-chō'' or Northern and Southern Court period. This period is marked by the continued resistance of the supporters of Emperor Go-Daigo, the emperor behind the Kenmu Restoration. The Sengoku period or Warring States period, which begi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heian Period
The is the last division of classical Japanese history, running from 794 to 1185. It followed the Nara period, beginning when the 50th emperor, Emperor Kanmu, moved the capital of Japan to Heian-kyō (modern Kyoto). means "peace" in Japanese. It is a period in Japanese history when the Chinese influences were in decline and the national culture matured. The Heian period is also considered the peak of the Japanese imperial court and noted for its art, especially poetry and literature. Two types of Japanese script emerged, including katakana, a phonetic script which was abbreviated into hiragana, a cursive alphabet with a unique writing method distinctive to Japan. This gave rise to Japan's famous vernacular literature, with many of its texts written by court women who were not as educated in Chinese compared to their male counterparts. Although the Imperial House of Japan had power on the surface, the real power was in the hands of the Fujiwara clan, a powerful aristocratic f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Engishiki
The is a Japanese book about laws and customs. The major part of the writing was completed in 927. Nussbaum, Louis-Frédéric. (2005)"''Engi-shiki''"in ''Japan Encyclopedia'', p. 178. History In 905, Emperor Daigo ordered the compilation of the ''Engishiki''. Although previous attempts at codification are known to have taken place, neither the ''Konin'' nor the ''Jogan Gishiki'' survive making the Engishiki important for early Japanese historical and religious studies. Fujiwara no Tokihira began the task, but work stalled when he died four years later in 909. His brother Fujiwara no Tadahira continued the work in 912 eventually completing it in 927. After a number of revisions, the work was used as a basis for reform starting in 967. Contents The text is 50 volumes in lengths and is organized by department: *volumes 1–10: Department of Worship: In addition to regulating ceremonials including Daijyō-sai (the first Niiname-sai following the accession of a new emperor) a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Missions To Tang China
represent Japanese efforts to learn from the Chinese culture and civilization in the 7th, 8th and 9th centuries. The nature of these contacts evolved gradually from political and ceremonial acknowledgment to cultural exchanges; and the process accompanied the growing commercial ties which developed over time. Between 607 and 838, Japan sent 19 missions to China. Knowledge and learning was the principal objective of each expedition. For example: Priests studied Chinese Buddhism. Officials studied Chinese government. Doctors studied Chinese medicine. Painters studied Chinese painting. Approximately one third of those who embarked from Japan did not survive to return home.Hoffman, Michael "Cultures Combined in the Mists of Time: Origins of the China-Japan relationship,"''Asia Pacific Journal: Japan Focus.'' February 3, 2006; reprinting article in ''Japan Times,'' January 29, 2006. See also * Sinocentrism * Japanese missions to Sui China * Japanese missions to Ming China * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Missions To Sui China
Japanese missions to Sui China represent a lens for examining and evaluating the relationship between the Sui dynasty and Japan in the 7th century. The nature of these bilateral contacts evolved gradually from political and ceremonial acknowledgment to cultural exchanges; and the process accompanied the growing commercial ties which developed over time. Between 607 and 838, Japan sent 19 missions to China. Knowledge was the principal objective of each expedition. For example: Priests studied Chinese Buddhism. Officials studied Chinese government. Doctors studied Chinese medicine. Painters studied Chinese painting. Approximately one third of those who embarked from Japan did not survive to return home.Hoffman, Michael "Cultures Combined in the Mists of Time: Origins of the China-Japan relationship,"''Asia Pacific Journal: Japan Focus.'' February 3, 2006; reprinting article in ''Japan Times,'' January 29, 2006. See also * Sinocentrism * Japanese missions to Tang China * Japan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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