Ta-no-Kami

picture info	Ta-no-Kami is a kami who is believed to observe the harvest of rice plants or to bring a good harvest, by Japanese farmers. ''Ta'' in Japanese means "rice fields". Ta-no-Kami is also called Noushin (kami of agriculture) or kami of peasants. Ta-no-Kami shares the kami of corn, the kami of water and the kami of defense, especially the kami of agriculture associated with mountain faith and veneration of the dead (faith in the sorei). Ta-no-Kami in Kagoshima Prefecture and parts of Miyazaki Prefecture is unique; farmers pray before Ta-no-Kami stone statues in their communities. Agricultural kami In Japan, there are agricultural deities or kamis. In the Japanese documents, Nihon Shoki and Kojiki, there were kami of rice plants, Ukano Mitama, Toyouke Bimeno Kami, and kami of corns, Ootoshino Kami. Of them, Toyouke Bimeno Kami was written also in Engishiki, and is considered to be a female kami. Generally speaking, in the Tohoku area of Japan, agriculture-related kami is Nougami (agriculture kam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu]
picture info	Daikoku Daikokuten ( 大黒天) is a syncretic Japanese deity of fortune and wealth. Daikokuten originated from Mahākāla, the buddhist version of the Hindu deity Shiva, conflated with the native Shinto god Ōkuninushi. Overview Mahākāla in East Asian Buddhism The Sanskrit term 'Mahākāla' ("Great Black ne, "Great Time" or "Great Death") was originally one of the epithets of the Hindu god Shiva in his aspect as time (''kāla''), the ultimate destroyer of all things. This title and aspect of Shiva was eventually adopted by Buddhism, where Mahākāla became reinterpreted as a ''dharmapāla'' or a protector of the Buddhist dharma but also as a terrifying deity who roams the forests at night with hordes of ghouls and demons in his train. Mahākāla is mentioned in many Chinese Buddhist texts, although iconographic depictions of him in China were rare during the Tang and Song periods. He eventually became the center of a flourishing cult after the 9th century in the kingdoms of Nanzh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu]
picture info	Kami are the deities, divinities, spirits, phenomena or "holy powers", that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, or beings and the qualities that these beings express; they can also be the spirits of venerated dead people. Many ''kami'' are considered the ancient ancestors of entire clans (some ancestors became ''kami'' upon their death if they were able to embody the values and virtues of ''kami'' in life). Traditionally, great leaders like the Emperor could be or became ''kami''. In Shinto, ''kami'' are not separate from nature, but are of nature, possessing positive and negative, and good and evil characteristics. They are manifestations of , the interconnecting energy of the universe, and are considered exemplary of what humanity should strive towards. ''Kami'' are believed to be "hidden" from this world, and inhabit a complementary existence that mirrors our own: . To be in harmony with the awe-inspiring aspects of nature ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu]
picture info	Culture In Miyazaki Prefecture Culture () is an umbrella term which encompasses the social behavior, institutions, and norms found in human societies, as well as the knowledge, beliefs, arts, laws, customs, capabilities, and habits of the individuals in these groups.Tylor, Edward. (1871). Primitive Culture. Vol 1. New York: J.P. Putnam's Son Culture is often originated from or attributed to a specific region or location. Humans acquire culture through the learning processes of enculturation and socialization, which is shown by the diversity of cultures across societies. A cultural norm codifies acceptable conduct in society; it serves as a guideline for behavior, dress, language, and demeanor in a situation, which serves as a template for expectations in a social group. Accepting only a monoculture in a social group can bear risks, just as a single species can wither in the face of environmental change, for lack of functional responses to the change. Thus in military culture, valor is counted a typical be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu]