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Tūwhakararo
Tūwhakararo was a chief in Hawaiki in Māori mythology. His murder and the subsequent war led to one of the reasons for the Māori's emigrating from Hawaiki. Tūwhakararo went on a visit to the Āti Hāpai (or Raeroa) people, whose chief, Poporokewa, had married Tūwhakararo's sister Mairatea. In a wrestling match he was treated unfairly, and was killed in a treacherous manner. In revenge for this murder, his brother, Whakatau, set out with an army and destroyed Ati Hapai. In a South Island account, Tūwhakararo's wife is named Hakiri-maurea. In North Island versions, Hakiri-maurea is a young sister of Poporokewa; her rejection of a lover in favour of Tūwhakararo leads to the latter's death at the hands of the discarded suitor. In some versions he is a son of Tūhuruhuru and Apakura, thus a grandson of Hina Hina may refer to: People and deities * Hina (given name), including a list of people and fictional characters with the name * Hina (chiefess), a name given to several ...
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Whakatau
(or ) was a supernatural person in Māori mythology. One day Apakura threw her apron into the sea, and a sea named Rongotakawhiu took it and worked it into human form, and Whakatau was born. The taught him the arts of enchantment. As the child grew older, people saw kites flying at sea, but could not see who held the strings. Whakatau loved to fly kites, and would run along the floor of the ocean with his toy. One day, he came ashore and the people tried to catch him. Whakatau was too fast a runner and would let no one catch him except his mother Apakura. He then lived on land with her, and grew up into a famous hero. In another account, Tūwhakararo was murdered by the men of the Ati Hapai tribe, and Whakatau set out on a quest to rescue the bones of his father, and to avenge his death. He assembled an army, and prepared his war canoes , , , , , and others. The expedition set off, and Whakatau, with his best men, besieged a called where the enemy were gathered. The hou ...
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Māori Mythology
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern fantastic tales relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods. Māori tradition concerns more folkloric legends often involving historical or semi-historical forebears. Both categories merge in to explain the overall origin of the Māori and their connections to the world which they lived in. Māori had yet to invent a writing system before European contact, beginning in 1769, so they had no method to permanently record their histories, traditions, or mythologies. They relied on oral retellings memorised from generation to generation. The three forms of expression prominent in Māori and Polynesian oral literature are genealogical recital, poetry, and narrative prose. Experts in these subjects were broadly known as . The rituals, beliefs, and ge ...
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Apakura
In Māori mythology, Apakura is the wife of Tūhuruhuru, the son of Tinirau. She had several children, among whom are Tūwhakararo, Mairatea, Reimatua, and Whakatau (or ) was a supernatural person in Māori mythology. One day Apakura threw her apron into the sea, and a sea named Rongotakawhiu took it and worked it into human form, and Whakatau was born. The taught him the arts of enchantment. As the .... In another legend, Apakura is said to be the wife of Tūwhakararo, who was the son of Rātā and father of Whakatau. Whakatau was born in a miraculous manner, from the girdle or apron which Apakura threw into the ocean which was made into a child by a sea deity (Tregear 1891:15). References *E.R. Tregear, ''Maori-Polynesian Comparative Dictionary'' (Lyon and Blair: Lambton Quay), 1891. Māori mythology Women in mythology Legendary Māori people {{Māori-myth-stub ...
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Rātā (Māori Mythology)
In Māori mythology, accounts vary somewhat as to the ancestry of Rātā. Usually he is a grandson of Tāwhaki and son of Wahieroa. Wahieroa is treacherously killed by Matuku-tangotango, an ogre. Rātā sets out to avenge the murder, travelling to the home of Matuku, where a servant of the ogre tells him that Matuku comes out to devour people each new moon, and that he can be killed at the pool where he washes his face and hair. Rātā waits till the ogre comes out and is leaning over with his head in the pool. He grabs him by the hair and kills him. Matuku's bones are used to make spears for hunting birds. Rātā searches for his father's bones so that he can afford them the proper respect. He learns that the Ponaturi have the bones in their village. He must build a canoe to get there. He goes into the forest, and fells a tree, and cuts off the top. His day's work over, he goes home, and returns the next morning. To his surprise he finds the tree standing upright and whole. Once ag ...
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New Zealand
New Zealand ( mi, Aotearoa ) is an island country in the southwestern Pacific Ocean. It consists of two main landmasses—the North Island () and the South Island ()—and over 700 smaller islands. It is the sixth-largest island country by area, covering . New Zealand is about east of Australia across the Tasman Sea and south of the islands of New Caledonia, Fiji, and Tonga. The country's varied topography and sharp mountain peaks, including the Southern Alps, owe much to tectonic uplift and volcanic eruptions. New Zealand's capital city is Wellington, and its most populous city is Auckland. The islands of New Zealand were the last large habitable land to be settled by humans. Between about 1280 and 1350, Polynesians began to settle in the islands and then developed a distinctive Māori culture. In 1642, the Dutch explorer Abel Tasman became the first European to sight and record New Zealand. In 1840, representatives of the United Kingdom and Māori chiefs ...
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Māori People
The Māori (, ) are the indigenous Polynesian people of mainland New Zealand (). Māori originated with settlers from East Polynesia, who arrived in New Zealand in several waves of canoe voyages between roughly 1320 and 1350. Over several centuries in isolation, these settlers developed their own distinctive culture, whose language, mythology, crafts, and performing arts evolved independently from those of other eastern Polynesian cultures. Some early Māori moved to the Chatham Islands, where their descendants became New Zealand's other indigenous Polynesian ethnic group, the Moriori. Initial contact between Māori and Europeans, starting in the 18th century, ranged from beneficial trade to lethal violence; Māori actively adopted many technologies from the newcomers. With the signing of the Treaty of Waitangi in 1840, the two cultures coexisted for a generation. Rising tensions over disputed land sales led to conflict in the 1860s, and massive land confiscations, to which ...
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Hawaiki
In Polynesian mythology, (also rendered as in Cook Islands Māori, in Samoan, in Tahitian, in Hawaiian) is the original home of the Polynesians, before dispersal across Polynesia. It also features as the underworld in many Māori stories. Anne Salmond states ''Havaii'' is the old name for Raiatea, the homeland of the Māori. When British explorer James Cook first sighted New Zealand in 1769, he had Tupaia on board, a Raiatean navigator and linguist. Cook's arrival seemed to be a confirmation of a prophecy by Toiroa, a priest from Māhia. At Tolaga Bay, Tupaia conversed with the ''tohunga'' associated with the school of learning located there, called Te Rawheoro. The priest asked about the Maori homelands, 'Rangiatea' (Ra'iatea), 'Hawaiki' (Havai'i, the ancient name for Ra'iatea), and 'Tawhiti' (Tahiti). Etymology Linguists have reconstructed the term to Proto- Nuclear Polynesian ''*sawaiki''. The Māori word figures in legends about the arrival of the Māori in A ...
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Hina (goddess)
Hina is the name assigned to a number of Polynesian deities. The name Hina usually relates to a powerful female force (typically a goddess or queen) who has dominion over a specific entity. Some variations of the name Hina include Sina, Hanaiakamalama, and Ina. Even within a single culture, Hina could refer to multiple goddesses and the distinction between the different identities are not always clear. In Hawaiian mythology, the name is usually paired with words which explain or identify the goddess and her power such as Hina-puku-iʻa (Hina-gathering-seafood) the goddess of fishermen, and Hina-ʻopu-hala-koʻa who gave birth to all reef life. Hina continues to be a figure worshiped in many of the Polynesian religionsStokes, J. F. G., Heiau of Molokai. 1909 in MS. ''The Ancient Worship of the Hawaiian Islanders'', edited by W. T. Bringham. Archives, B.P. Bishop Museum, Honolulu. and her stories serve as traditions that unite Polynesia, specifically the Hawaiian Islands. New Zea ...
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Māui (Māori Mythology)
In Māori mythology, as in other Polynesian traditions, Māui is a culture hero and a trickster, famous for his exploits and cleverness. He possessed superhuman strength, and was capable of shapeshifting into animals such as birds and worms. He was born premature and cast into the ocean by his mother, where the waves formed him into a living baby. He was discovered by his grandfather and later went to live with his siblings. One day he followed his mother to the underworld where he met his father, Makeatutara, who baptised Māui incorrectly. As a punishment from the gods for this mishap, Māui and all of humanity were doomed to die. Māui is credited with catching a giant fish using a fishhook taken from his grandmother's jaw-bone; the giant fish would become the North Island of New Zealand, known as . In some traditions, his canoe () became the South Island, known as . His last trick, which led to his death, involved the goddess Hine-nui-te-pō. While attempting to win immo ...
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