HOME
*





Trojan Cycle
The Epic Cycle ( grc, Ἐπικὸς Κύκλος, Epikòs Kýklos) was a collection of Ancient Greek epic poems, composed in dactylic hexameter and related to the story of the Trojan War, including the ''Cypria'', the '' Aethiopis'', the so-called ''Little Iliad'', the '' Iliupersis'', the ''Nostoi'', and the ''Telegony''. Scholars sometimes include the two Homeric epics, the ''Iliad'' and the ''Odyssey'', among the poems of the Epic Cycle, but the term is more often used to specify the non-Homeric poems as distinct from the Homeric ones. Unlike the ''Iliad'' and the ''Odyssey'', the cyclic epics survive only in fragments and summaries from Late Antiquity and the Byzantine period. The Epic Cycle was the distillation in literary form of an oral tradition that had developed during the Greek Dark Age, which was based in part on localised hero cults. The traditional material from which the literary epics were drawn treats Mycenaean Bronze Age culture from the perspective of Iron ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Meitei Mythology
Meitei mythology or Manipuri mythology ( mni, Meitei Mi Lai Tingi Wari) is a collection of myths, belonging to the religious and cultural traditions of the Meitei people, the predominant ethnic group of Manipur. It is associated with traditional Meitei religion (Sanamahism). Meitei myths are a part of Meitei culture ( Manipuri culture) and explain various natural phenomena, how the human civilization developed, and the reasons of many things happening. Most of the Meitei legends are found in the Meitei language (Manipuri language) texts.Devi, Dr Yumlembam Gopi. Glimpses of Manipuri Culture. ISBN 978-0-359-72919-7. Textual sources Mythical narration plays an integral role in nearly every genre of Meitei literature , image = Numit Kappa.jpg , imagesize = , caption = The Numit Kappa, a Classical Meitei epic text written during the 1st century, based on ancient Meitei mythology and religion (Sanamahism) , alt ... ( Manip ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Greek Dark Age
The term Greek Dark Ages refers to the period of Greek history from the end of the Mycenaean palatial civilization, around 1100 BC, to the beginning of the Archaic age, around 750 BC. Archaeological evidence shows a widespread collapse of Bronze Age civilization in the Eastern Mediterranean world at the outset of the period, as the great palaces and cities of the Mycenaeans were destroyed or abandoned. At about the same time, the Hittite civilization suffered serious disruption, as cities from Troy to Gaza were destroyed. In Egypt, the New Kingdom fell into disarray, which led to the Third Intermediate Period of Egypt. Following the collapse, fewer, smaller settlements suggest extensive famine and depopulation. In Greece, the Linear B script used by Mycenaean bureaucrats to write the Greek language ceased, with the Greek alphabet not developing until the beginning of the Archaic Period. The decoration on Greek pottery after about 1100 BC lacks the figurative decor ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Judgement Of Paris
Judgement (or US spelling judgment) is also known as ''adjudication'', which means the evaluation of evidence to make a decision. Judgement is also the ability to make considered decisions. The term has at least five distinct uses. Aristotle suggested we think of the ''opposite'' of different uses of a term, if one exists, to help determine if the uses are really different. Some opposites will be included here to help demonstrate that their uses are really distinct: * Informal – opinions expressed as facts. * Informal and psychological – used in reference to the quality of cognitive faculties and adjudicational capabilities of particular individuals, typically called ''wisdom'' or ''discernment''. The opposites are ''foolishness'' or ''indiscretion''. * Formal - the mental act of affirming or denying one thing of another through comparison. Judgements are communicated to others using agreed-upon ''terms'' in the form of words or algebraic symbols as meanings to form ''p ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Stasinus
According to some ancient authorities, Stasinus ( el, Στασῖνος) of Cyprus was a semi-legendary early Greek poet. He is best known for his lost work, ''Cypria'' which was one of the poems belonging to the Epic Cycle that narrated the War of Troy. The ''Cypria'', presupposing an acquaintance with the events of the Homeric poem, confined itself to what preceded the ''Iliad'', and has been described as an introduction. The poem contained an account of the Judgement of Paris, the rape of Helen, the abandonment of Philoctetes on the island of Lemnos, the landing of the Achaeans on the coast of Asia Minor, and the first engagement before Troy. Proclus, in his ''Chrestomathia'', gave an outline of the poem (preserved in Photius, cod. 239). Plato puts quotes from Stasinus' works in the mouth of Socrates, in his dialogue ''Euthyphro''.Plato, ''Euthyphro'' 12a–b (Stasinus ''Cypria'' Fr. 20). Surviving fragments *''Of Zeus, the author and creator of all these things,/ You will no ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  




Alcmeonis
The ''Alcmeonis'' ( grc, Ἀλκμεωνίς, ''Alkmeonis'', or grc, Ἀλκμαιωνίς, ''Alkmaiōnis'') is a lost early Greek epic which is considered to have formed part of the Theban cycle. There are only seven references to the ''Alcmeonis'' in ancient literature, and all of them make it clear that the authorship of the epic was unknown. It told the story of Alcmaeon's killing of his mother Eriphyle for having arranged the death of his father Amphiaraus, whose murder was narrated in the ''Thebaid''. One of the surviving fragments is quoted by Athenaeus in the '' Deipnosophistae'': he chose it because it describes a funeral banquet. The lines have very little in common with descriptions of feasts in the ''Iliad'' and ''Odyssey''. West, Martin L. ''Greek Epic Fragments''. Cambridge, Massachusetts: Harvard University Press, 2003, pp. 10–11, 58–63. Works that mention the ''Alcmeonis'' Pseudo-Apollodorus The ''Bibliotheca'' (Ancient Greek: grc, Βιβλιοθήκη, ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Epigoni (epic)
''Epigoni'' ( grc-gre, Ἐπίγονοι, ''Epigonoi'', "Progeny") was an early Greek epic, a sequel to the ''Thebaid'' and therefore grouped in the Theban cycle. Some ancient authors seem to have considered it a part of the ''Thebaid'' and not a separate poem. Contents According to one source, the epic extended to 7,000 lines of verse. It told the story of the last battle for Thebes by the Epigoni, the children of the heroes who had previously fought for the city. Only the first line is now known: :Now, Muses, let us begin to sing of younger men ... Additional references, without verbal quotations, suggest that the myth of the death of Procris and the story of Teiresias's daughter Manto formed part of the ''Epigoni''. The epic was sometimes ascribed to Homer, but Herodotus doubted this attribution. According to the Scholia on Aristophanes there was an alternative attribution to "Antimachus." This presumably means Antimachus of Teos (8th century BC), and for this reason ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Thebaid (Greek Poem)
The ''Thebaid'' or ''Thebais'' ( grc-gre, Θηβαΐς, ''Thēbais''), also called the Cyclic ''Thebaid'', is an Ancient Greek epic poem of uncertain authorship (see Cyclic poets) sometimes attributed by early writers to Homer, for example, by the poet Callinus and the historian Herodotus. It told the story of the war between the brothers Eteocles and Polynices, and was regarded as forming part of a Theban Cycle __NOTOC__ The Theban Cycle ( el, Θηβαϊκὸς Κύκλος) is a collection of four lost epics of ancient Greek literature which tells the mythological history of the Boeotian city of Thebes.West, M.L. (2003), ''Greek Epic Fragments'', Loeb C .... Only fragments of the text survive. See also * ''Thebaid'' (Latin poem) Select editions and translations Critical editions * . * . * . * . Translations * . (The link is to the 1st edition of 1914.) English translation with facing Greek text; now obsolete except for its translations of the ancient quotations. * . Gre ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Oedipodea
The ''Oedipodea'' ( grc, Οἰδιπόδεια) is a lost poem of the Theban cycle, a part of the Epic Cycle (). The poem was about 6,600 verses long and the authorship was credited by ancient authorities to Cinaethon (), a barely known poet who lived probably in Sparta. Eusebius says that he flourished in 764/3 BC. Only three short fragments and one testimonium survived. It told the story of the Sphinx and Oedipus and presented an alternative view of the Oedipus myth. According to Pausanias,Pausanias. ''Description of Greece'', 9.5.10-1; West, ''Fr.'' 1. Cinaethon states that the marriage between Oedipus and his own mother, Jocasta was childless; his children had been born from another engagement with Euryganeia (), daughter of Hyperphas (). That is all we know about these two characters. A small glimpse of Cinaethon's style survives in Plutarch Plutarch (; grc-gre, Πλούταρχος, ''Ploútarchos''; ; – after AD 119) was a Greek Middle Platonist philosophe ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Theban Cycle
__NOTOC__ The Theban Cycle ( el, Θηβαϊκὸς Κύκλος) is a collection of four lost epics of ancient Greek literature which tells the mythological history of the Boeotian city of Thebes.West, M.L. (2003), ''Greek Epic Fragments'', Loeb Classical Library, no. 497, Cambridge, MA, . They were composed in dactylic hexameter verse and believed to be recorded between 750 and 500 BC. The epics took place before the Trojan War and centered around the Theban royal family. The epics of the Theban Cycle were the ''Oedipodea'', the ''Thebaid'', the ''Epigoni'', and the ''Alcmeonis''. Overview In the collection, the precise sequence of events and the handling of characters and plots are difficult to reconstruct. To say the least, there are very few fragments for the ''Oedipodea'' and the ''Epigoni'' which there are less than ten and only three verbatim fragments totaling four lines. In addition, unlike the poetry of the Trojan cycle, there is no prose summary. * The ''Oedipodea'': ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Titanomachy (epic Poem)
The ''Titanomachy'' (Greek: Τιτανομαχία) is a lost epic poem, which is a part of Greek mythology. It deals with the struggle that Zeus and his siblings, the Olympian Gods, had in overthrowing their father Cronus and his divine generation, the Titans. The poem was traditionally ascribed to Eumelus of Corinth (8th century BC), a semi-legendary bard of the Bacchiad ruling family in archaic Corinth, who was treasured as the traditional composer of the ''Prosodion'', the processional anthem of Messenian independence that was performed on Delos. Even in Antiquity many authors cited ''Titanomachia'' without an author's name. M. L. WestM.L. West, "'Eumelos': A Corinthian Epic Cycle?" ''The Journal of Hellenic Studies'' 122 (2002), pp. 109–133. The present article follows West's analysis. in analyzing the evidence concludes that the name of Eumelos was attached to the poem as the only name available. From the very patchy evidence, it seems that "Eumelos"' account of the ''T ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Photios I Of Constantinople
Photios I ( el, Φώτιος, ''Phōtios''; c. 810/820 – 6 February 893), also spelled PhotiusFr. Justin Taylor, essay "Canon Law in the Age of the Fathers" (published in Jordan Hite, T.O.R., & Daniel J. Ward, O.S.B., "Readings, Cases, Materials in Canon Law: A Textbook for Ministerial Students, Revised Edition" ollegeville, MN: The Liturgical Press, 1990, p. 61 (), was the ecumenical patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox Church as Saint Photios the Great. Photios is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century. He is also viewed as the most important intellectual of his time – "the leading light of the ninth-century renaissance". He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism, and is considered " e great systematic compiler of the Eas ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Homeric Scholarship
Homeric scholarship is the study of any Homeric topic, especially the two large surviving epics, the ''Iliad'' and ''Odyssey''. It is currently part of the academic discipline of classical studies. The subject is one of the oldest in scholarship. For the purpose of the present article, Homeric scholarship is divided into three main phases: antiquity; the 18th and 19th centuries; and the 20th century and later. Ancient scholarship Scholia Scholia are ancient commentaries, initially written in the margins of manuscripts, not necessarily at the bottom, as are their modern equivalents, the notes. The term marginalia includes them. Some are interlinear, written in very small characters. Over time the scholia were copied along with the work. When the copyist ran out of free text space, he listed them on separate pages or in separate works. Today's equivalents are the chapter notes or the notes section at the end of the book. Notes are merely a continuation of the practice of creating ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]