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Tomb Of Minamoto No Yoritomo
The (see photo below) is a monument in Kamakura, Kanagawa, Japan, located some hundred meters north of the site where the palace called '' Ōkura Bakufu'', seat of Minamoto no Yoritomo's government, once stood. Although there is no evidence his remains are actually there, it is commonly assumed to be the resting place of Minamoto no Yoritomo, founder and first ''shōgun'' of the Kamakura shogunate. The cenotaph consists of a 186 cm ''gorintō'' (a Buddhist stone stupa) surrounded by a stone ''tamagaki'' (a fence usually delimiting the sacred soil of a Shinto shrine), and was built during the Edo period (1603–1868), far after the ''shōgun''s death in 1199. In the course of history, the site's prestige has attracted other structures, so that now it is occupied by the Site of the ''Hokke-dō'', (the spot where Yoritomo's ''Hokke-dō'', or funeral temple, used to stand during the Edo period), (not to be confused with the homonymous shrine part of Tsurugaoka Hachiman-gū), a ...
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Map Tomb Of Minamoto No Yoritomo
A map is a symbolic depiction emphasizing relationships between elements of some space, such as Physical body, objects, regions, or themes. Many maps are static, fixed to paper or some other durable medium, while others are dynamic or interactive. Although most commonly used to depict geography, maps may represent any space, real or fictional, without regard to Context (language use), context or Scale (map), scale, such as in brain mapping, DNA mapping, or computer network topology mapping. The space being mapped may be two dimensional, such as the surface of the earth, three dimensional, such as the interior of the earth, or even more abstract spaces of any dimension, such as arise in modeling phenomena having many independent variables. Although the earliest maps known are of the heavens, geographic maps of territory have a very long tradition and exist from ancient times. The word "map" comes from the , wherein ''mappa'' meant 'napkin' or 'cloth' and ''mundi'' 'the world'. ...
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Hōjō Clan
The was a Japanese samurai family who controlled the hereditary title of ''shikken'' (regent) of the Kamakura shogunate between 1203 and 1333. Despite the title, in practice the family wielded actual political power in Japan during this period compared to both the Kamakura shoguns, or the Imperial Court in Kyoto, whose authority was largely symbolic. The Hōjō are known for fostering Zen Buddhism and for leading the successful opposition to the Mongol invasions of Japan. Resentment at Hōjō rule eventually culminated in the overthrow of the clan and the establishment of the Ashikaga shogunate. Bloodline The Hōjō are alleged to have been an offshoot of the Taira of the Kanmu branch, originating in Izu Province. They gained power by supporting the defeat of the Taira by intermarrying with and supporting Minamoto no Yoritomo in the Battle of Dan-no-ura. The Hōjō usurped power when Yoritomo died eighteen years later. Rise to power Hōjō Tokimasa helped Minamoto no Yorit ...
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Hōji (era)
was a after ''Kangen'' and before ''Kenchō.'' This period spanned the years from February 1247 to March 1249. The reigning emperor was .Titsingh, Isaac. (1834). ''Annales des empereurs du Japon'', pp. 248-255; Varley, H. Paul. (1980). ''Jinnō Shōtōki.'' p. 231-232. Change of era * 1247 ; 1247: The new era name was created to mark an event or a number of events. The previous era ended and a new one commenced in ''Kangen'' 5. Events of the ''Hōji'' era * 1247 (''Hōji 1''): The Hōji conflict; Hōjo family destroyed the Miura family; and in so doing, the clan consolidated its authority as regents. Notes References * Nussbaum, Louis-Frédéric and Käthe Roth. (2005) ''Japan encyclopedia.''Cambridge: Harvard University Press. OCLC 58053128* Titsingh, Isaac. (1834). ''Nihon Odai Ichiran''; ou ''Annales des empereurs du Japon.'' Paris: Royal Asiatic Society, Oriental Translation Fund of Great Britain and IrelandOCLC 5850691* Varley, H. Paul. (1980). ''A Chronicle of Go ...
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Minamoto No Sanetomo
was the third ''shōgun'' of the Kamakura shogunate. He was the second son of the Kamakura shogunate founder, Minamoto no Yoritomo. His mother was Hōjō Masako and his older brother was second Kamakura shogun Minamoto no Yoriie. His childhood name was . He was the last head of the Minamoto clan of Japan. His Dharma name was . He was an accomplished ''waka'' poet. Early life After the death of Yoritomo in 1199, Sanetomo's grandfather Hōjō Tokimasa usurped the political and military power of the Shogunate, relegating the position and title of '' Sei-i Taishōgun'', or ''shōgun'', to a figurehead. Through hereditary succession, Sanetomo's older brother Yoriie became ''Sei-i Taishōgun'' in 1202, only to be stripped of the title a year later and put under house arrest for plotting against the Hōjō clan. This was presumably to keep the ''shōgun'' a child and thus needing a regent (''shikken'') to make decisions in his place. Shortly thereafter in 1203, Sanetomo became head ...
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Wada Yoshimori
was an early Kamakura period military commander. A ''gokenin'' (retainer) of the Kamakura shogunate, he was the first director (''bettō'') of the Samurai-dokoro. Life Wada Yoshimori was born as the son of Miura Yoshiaki and grandson of Sugimoto Yoshimune, making him a descendant of the Taira clan.Kusumoto (2002:68) Yoshimori "was attached to Noriyori as his ''saburai daisho'' (general of soldiers)." He fought in the battle of Ichi-no-Tani (1184). He also fought in the Battle of Dan-no-ura, where he engaged Chikakiyo of Iyo in an archery duel. Later, he participated in the campaign against Kiso Yoshinaka (1184) and Fujiwara Yasuhira (1189). Among his sons were Wada Yoshinao, Asahina Yoshihide, and Wada Yoshishige. He also had a nephew, Wada Tanenaga. Like many others, he and his family became victims of the struggle for power that followed the death of the first Kamakura shōgun Minamoto no Yoritomo. Tension had been growing between the Hōjō Regents and Wada, and ope ...
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Dō (architecture)
. It is very often used in Japanese Buddhism as a suffix in the name of some of the many buildings that can be part of a Japanese temple compound. (Other endings, for example -''den'' as in ''butsuden'', exist.) The prefix can be the name of a deity associated with it (e.g. ''Yakushi-dō'', a name customarily translated as "Yakushi Hall") or express the building's function within the temple's compound (e.g. ''hon-dō'', or main hall).Hall names are capitalized only when they refer to specific examples (e.g. XX-ji's Main Hall) or include proper names of deities (e.g. Yakushi-dō). Some words ending in -''dō'' are ''Butsu-dō'', ''hō-dō'', ''hon-dō'', ''jiki-dō'', ''kaisan-dō'', ''kō-dō'', ''kon-dō'', ''kyō-dō'', ''mandara-dō'', ''miei-dō'', ''mi-dō'', ''sō-dō'', ''Yakushi-dō'' and ''zen-dō''. With some exceptions, for example the words ''hondō'', ''hokke-dō'' and ''kon-dō'', these terms do not indicate any particular structure. The suffix is used sometimes al ...
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Nishi Mikado
is the name of a neighborhood (a ) in Kamakura, a city located in Kanagawa, Japan, about 50 km south-south-west of Tokyo. Nishi Mikado lies north-east of Tsurugaoka Hachiman-gū. Etymology of the name In 1180 the locality of in today's Nishi Mikado was chosen by Minamoto no Yoritomo as the seat of his government, which he called .Takahashi (2005:9-11) (46 years later, after Hōjō Masako's death, the government's headquarters were transferred to a location near Wakamiya Ōji and renamed ). The compound had four gates, and the western one gave its name to the area it faced. The area east of Egara Tenjinsha, now called , used to be called Higashi Mikado, and the name is still sometimes used. Kita Mikado still exists as well but, like Higashi Mikado, it does not constitute a ''chō''. The Kamakurachō Seinendan stele in Nishi Mikado says:Original Japanese text availablhere/ref> Nishi Mikado is the area west of the Hokkedō. It was given this name because it faced the Ōkura ...
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Kannon
Guanyin () is a Bodhisattva associated with compassion. She is the East Asian representation of Avalokiteśvara ( sa, अवलोकितेश्वर) and has been adopted by other Eastern religions, including Chinese folk religion. She was first given the appellation of "Goddess of Mercy" or "Mercy Goddess" by Jesuit missionaries in China. Guanyin is short for Guanshiyin, which means " he One WhoPerceives the Sounds of the World." On the 19th day of the sixth lunar month, Guanyin's attainment of Buddhahood is celebrated. Some Buddhists believe that when one of their adherents departs from this world, they are placed by Guanyin in the heart of a lotus, and then sent to the western pure land of Sukhāvatī. Guanyin is often referred to as the "most widely beloved Buddhist Divinity" with miraculous powers to assist all those who pray to her, as is mentioned in the ''Pumen chapter'' of ''Lotus Sutra'' and ''Kāraṇḍavyūha Sūtra''. Several large temples in East Asia ...
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Buddhist Temples In Japan
Buddhist temples or Buddhist monasteries together with Shinto shrines, are considered to be amongst the most numerous, famous, and important religious buildings in Japan.The term "Shinto shrine" is used in opposition to "Buddhist temple" to mirror in English the distinction made in Japanese between Shinto and Buddhist religious structures. In Japanese the first are called , the second . The shogunates or leaders of Japan have made it a priority to update and rebuild Buddhist temples since the Momoyama period. The Japanese word for a Buddhist monastery is ( ''kun'' reading) and the same kanji also has the pronunciation ''ji'' (''on'' reading), so that temple names frequently end in ''-dera'' or ''-ji''. Another ending, , is normally used to refer to minor temples. Such famous temples as Kiyomizu-dera, Enryaku-ji and Kōtoku-in are temples which use the described naming pattern. Etymology The Japanese word for a Buddhist temple was anciently also written phonetically 天良, ''ter ...
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Shōji
A is a door, window or room divider used in traditional Japanese architecture, consisting of translucent (or transparent) sheets on a lattice frame. Where light transmission is not needed, the similar but opaque ''fusuma'' is used (oshiire/closet doors, for instance). Shoji usually slide, but may occasionally be hung or hinged, especially in more rustic styles. Shoji are very lightweight, so they are easily slid aside, or taken off their tracks and stored in a closet, opening the room to other rooms or the outside. Fully traditional buildings may have only one large room, under a roof supported by a post-and-lintel frame, with few or no permanent interior or exterior walls; the space is flexibly subdivided as needed by the removable sliding wall panels. The posts are generally placed one ''tatami''-length (about 2 m or 6 ft) apart, and the shoji slide in two parallel wood-groove tracks between them. In modern construction, the shoji often do not form the exterior s ...
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