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Tish (Hasidic Celebration)
A Tish, also ''tische'' ( yi, טיש, lit=table, yi, טישן, translit=tischn, label=none) is a Shabbat or holidays gathering for Hasidic Jews around their Rabbi or "Rebbe". In Chabad, a tische is called (). It may consist of speeches on Torah subjects, singing of melodies known as (singular ) and ("hymns"), with refreshments being served. Hasidim see it as a moment of great holiness. Within Hasidic Judaism, a refers to any joyous public celebration or gathering or meal by Hasidim at a "table" of their Rebbe. Such a gathering is staged around the blessing of Melchizedek-themed "setting of the table" and so is often referred to in Hebrew as (). Bread and wine are essential elements. Overview During a ''tische'', the Rebbe sits at the head of the table and the Hasidim gather around the table. In large Hasidic movements, only the Rebbe and his immediate family, plus a few close disciples, partake of the actual meal, but small pieces of bread, fish, meat, poultry, farfel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kugel
Kugel ( yi, קוגל , pronounced ) is a baked casserole, most commonly made from lokshen or Jewish egg noodles ( ) or potato. It is a traditional Ashkenazi Jewish dish, often served on Shabbat and Jewish holidays. American Jews also serve it for Thanksgiving dinner. Etymology The name of the dish comes from the Middle High German meaning 'sphere, globe, ball'; thus the Yiddish name likely originated as a reference to the round, puffed-up shape of the original dishes (compare to German —a type of ring-shaped cake). However, nowadays kugel is often baked in square pans. Litvaks (Jews from Lithuania, northeastern Poland and northern Russia) call the pudding , Galitzianers (Jews from southeastern Poland and western Ukraine) call it . History The first kugels were made from bread and flour and were savory rather than sweet. About 800 years ago, Jewish cooks in Germany replaced bread mixtures with lokshen noodles or farfel. Eventually eggs were incorporated. The additio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bereavement In Judaism
Bereavement in Judaism () is a combination of ''minhag'' and ''mitzvah'' derived from the Torah and Judaism's classical rabbinic texts. The details of observance and practice vary according to each Jewish community. Mourners In Judaism, the principal mourners are the first-degree relatives: parent, child, sibling, and spouse. There are some customs that are unique to an individual mourning a parent. Halachot concerning mourning do not apply to those under thirteen years of age, nor do they apply when the deceased is aged 30 days or less. Upon receiving news of the death Upon receiving the news of the death, the following blessing is recited: : :Transliteration: :Translation: "Blessed are You, Lord, our God, King of the universe, the Judge of Truth lt., the Just Judge" There is also a custom of rending one's clothes at the moment one hears news of a death. Another prevalent custom is to tear at the funeral.Klein, Isaac, A Guide to Jewish Religious Practice, Ktav Publishing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synagogue
A synagogue, ', 'house of assembly', or ', "house of prayer"; Yiddish: ''shul'', Ladino: or ' (from synagogue); or ', "community". sometimes referred to as shul, and interchangeably used with the word temple, is a Jewish house of worship. Synagogues have a place for prayer (the main sanctuary and sometimes smaller chapels), where Jews attend religious Services or special ceremonies (including Weddings, Bar Mitzvahs or Bat Mitzvahs, Confirmations, choir performances, or even children's plays), have rooms for study, social hall(s), administrative and charitable offices, classrooms for religious school and Hebrew school, sometimes Jewish preschools, and often have many places to sit and congregate; display commemorative, historic, or modern artwork throughout; and sometimes have items of some Jewish historical significance or history about the Synagogue itself, on display. Synagogues are consecrated spaces used for the purpose of Jewish prayer, study, assembly, and r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gender Separation In Judaism
In Judaism, especially in Orthodox Judaism, there are a number of settings in which men and women are kept separate in order to conform with various elements of halakha and to prevent men and women from mingling. Other streams of Judaism rarely separate genders any more than secular western society. Background There are a variety of reasons in Judaism for gender separation. In Pirkei Avot 1:5, Yosi ben Yochanan says that a man who spends too much time talking to women, even his wife, neglects the study of Torah and will inherit gehinnom. Chapter 152 of Kitzur Shulchan Aruch details a series of laws forbidding interaction between persons of the opposite sex who are not married or closely related. Some of the prohibitions include negiah (physical contact), yichud (isolation with members of the opposite sex), staring at women or any of their body parts or attire, or conversation for pleasure. By setting Synagogues During prayer services in Orthodox synagogues, seating is always s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kabbalah
Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and Jewish theology, school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "receiver"). The definition of Kabbalah varies according to the tradition and aims of those following it, from its origin in medieval Judaism to its later adaptations in Western esotericism (Christian Kabbalah and Hermetic Qabalah). Jewish Kabbalah is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God in Judaism, God—the mysterious ''Ein Sof'' (, ''"The Infinite"'')—and the mortal, finite universe (God's Genesis creation narrative, creation). It forms the foundation of Mysticism, mystical religious interpretations within Judaism. List of Jewish Kabbalists, Jewish Kabbalists originally developed their own transmission of Primary texts of Kabbalah, sacred texts within the realm of Jewish traditio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zohar
The ''Zohar'' ( he, , ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five books of Moses) and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology. The ''Zohar'' contains discussions of the nature of God, the origin and structure of the universe, the nature of souls, redemption, the relationship of Ego to Darkness and "true self" to "The Light of God". The ''Zohar'' was first publicized by Moses de León (c. 1240 – 1305 CE), who claimed it was a Tannaitic work recording the teachings of Simeon ben Yochai (). This claim is universally rejected by modern scholars, most of whom believe de León, also an infamous forger of Geonic material, wrote the book himself between 1280 and 1286. Some scholars argue that the ''Zohar'' is the work of multiple medieval author ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash
''Midrash'' (;"midrash" ''Random House Webster's Unabridged Dictionary''. he, מִדְרָשׁ; or מִדְרָשׁוֹת ''midrashot'') is expansive using a rabbinic mode of interpretation prominent in the . The word itself means "textual interpretation", "study", or " |
Niggunim
A nigun ( he, ניגון meaning "tune" or "melody", plural nigunim) or niggun (plural niggunim) is a form of Jewish religious song or tune sung by groups. It is vocal music, often with repetitive sounds such as "Bim-Bim-Bam", "Lai-Lai-Lai", "Yai-Yai-Yai" or "Ai-Ai-Ai" instead of formal lyrics. Sometimes, Bible verses or quotes from other classical Jewish texts are sung repetitively to form a nigun. Some nigunim are sung as prayers of lament, while others may be joyous or victorious. Nigunim are largely improvisations, though they can be based on thematic passages and are stylized in form, reflecting the teachings and charisma of the spiritual leadership of the congregation or its religious movement. Nigunim are especially central to worship in Hasidic Judaism, which evolved its own structured, soulful forms to reflect the mystical joy of intense prayer (devekut). Hasidic nigunim A revival of interest in Jewish music was sparked as part of Hasidism. Different Hasidic groups ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tzadik
Tzadik ( he, צַדִּיק , "righteous ne, also ''zadik'', ''ṣaddîq'' or ''sadiq''; pl. ''tzadikim'' ''ṣadiqim'') is a title in Judaism given to people considered righteous, such as biblical figures and later spiritual masters. The root of the word ''ṣadiq'', is '' ṣ- d- q'' ( ''tsedek''), which means "justice" or "righteousness". When applied to a righteous woman, the term is inflected as ''tzadika/tzaddikot''. ''Tzadik'' is also the root of the word ''tzedakah'' ('charity', literally 'righteousness'). The term ''tzadik'' "righteous", and its associated meanings, developed in rabbinic thought from its Talmudic contrast with ''hasid'' ("pious" honorific), to its exploration in ethical literature, and its esoteric spiritualisation in Kabbalah. Since the late 17th century, in Hasidic Judaism, the institution of the mystical tzadik as a divine channel assumed central importance, combining popularization of (hands-on) Jewish mysticism with social movement for th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kiddush
Kiddush (; he, קידוש ), literally, "sanctification", is a blessing recited over wine or grape juice to sanctify the Shabbat and Jewish holidays. Additionally, the word refers to a small repast held on Shabbat or festival mornings after the prayer services and before the meal. Significance The Torah refers to two requirements concerning Shabbat – to "keep it" and to "remember it" (''shamor'' and ''zakhor''). Jewish law therefore requires that Shabbat be observed in two respects. One must "keep it" by refraining from thirty-nine forbidden activities, and one must "remember it" by making special arrangements for the day, and specifically through the ''kiddush'' ceremony. Reciting ''kiddush'' before the meal on the eve of Shabbat and Jewish holidays is thus a commandment from the Torah (as it is explained by the Oral Torah). Reciting ''kiddush'' before the morning meal on Shabbat and holidays is a requirement of rabbinic origin. Kiddush is not usually recited at the th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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