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Timothy Of Constantinople
Timothy of Constantinople (fl. c. 600/700) was a Chalcedonian Christian heresiologist and presbyter of the church of Hagia Sophia in Constantinople. He wrote a treatise in Greek on Christian heresies from a Chalcedonian perspective, ''On Those Who Enter the Church, or On the Reception of Heretics''. This pastoral work is best described as "a handbook on the procedure for admitting heretics to the church".Frank R. Trombley"The Council in Trullo (691–692): A Study of the Canons Relating to Paganism, Heresy, and the Invasions" ''Comitatus: A Journal of Medieval and Renaissance Studies'', 9.1 (1978), pp. 1–18. Timothy classifies heresies based on the requirements for admission that the orthodox church placed on their members. In his first category were those heretics who would need to be baptised before they could be accepted into the church; in the second, those who needed to be anointed but not baptised; and in the third, those who only needed to abjure all heresy (including t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Timothy Of Constantinople
Timothy of Constantinople (fl. c. 600/700) was a Chalcedonian Christian heresiologist and presbyter of the church of Hagia Sophia in Constantinople. He wrote a treatise in Greek on Christian heresies from a Chalcedonian perspective, ''On Those Who Enter the Church, or On the Reception of Heretics''. This pastoral work is best described as "a handbook on the procedure for admitting heretics to the church".Frank R. Trombley"The Council in Trullo (691–692): A Study of the Canons Relating to Paganism, Heresy, and the Invasions" ''Comitatus: A Journal of Medieval and Renaissance Studies'', 9.1 (1978), pp. 1–18. Timothy classifies heresies based on the requirements for admission that the orthodox church placed on their members. In his first category were those heretics who would need to be baptised before they could be accepted into the church; in the second, those who needed to be anointed but not baptised; and in the third, those who only needed to abjure all heresy (including t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Montanists
Montanism (), known by its adherents as the New Prophecy, was an History of Christianity#Early Christianity (c. 31/33–324), early Christian movement of the Christianity in the 2nd century, late 2nd century, later referred to by the name of its founder, Montanus. Montanism held views about the basic tenets of Christian theology similar to those of the wider Christian Church, but it was labelled a heresy for its belief in new prophecy, prophetic revelations. The prophetic movement called for a reliance on the spontaneity of the Holy Spirit in Christianity, Holy Spirit and a more conservative personal ethic. Parallels have been drawn between Montanism and modern-day movements such as Pentecostalism (including Oneness Pentecostalism, Oneness Pentecostals) and the Charismatic movement.. Montanism originated in Phrygia, a province of Anatolia, and flourished throughout the region, leading to the movement being referred to elsewhere as Cataphrygian (meaning it was "from Phrygia") or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodotians
Theodotus of Byzantium ( grc, Θεόδoτoς ''Theodotos''; also known as Theodotus the Tanner, Theodotus the Shoemaker, Theodotus the Cobbler, and Theodotus the Fuller; flourished late 2nd century) was an Adoptionist theologian from Byzantium, one of several named Theodotus whose writings were condemned as heresy in the early church. Theodotus held the profession of a leatherworker or fuller in Byzantium. He taught that Jesus was a non-divine man, and though later "adopted" by God upon baptism (that is to say, he became the Christ), was not himself God until after his resurrection. This doctrine, sometimes called "Dynamic Monarchianism" or "Adoptionism", was declared heretical by Pope Victor I, and Theodotus was excommunicated. See also * Artemon * Paul of Samosata Paul of Samosata ( grc-gre, Παῦλος ὁ Σαμοσατεύς, lived from 200 to 275 AD) was Patriarch of Antioch, Bishop of Antioch from 260 to 268 and the originator of the Paulianist heresy named after h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marcosians
The Marcosians were a Gnostic sect founded by Marcus, active in Lyon, France and southern Europe from the second to the 4th century. Women held special status in the Marcosian communities; they were regarded as prophetesses and participated in administering the Eucharistic rites. Irenaeus accuses Marcus of seducing his followers, and scornfully writes (''Adversus Haereses'' I. 13, 4) that the whole sect was an affair of "silly women." The Marcosian system was a variation of that of Valentinus. It retained the 30 Aeons, but called them "Greatnesses" and gave them numerical values. It kept the myth of the fall of Sophia but called it a "Divine Deficiency". Unique to it was the adaptation of the Pythagorean number theory (Isopsephy) to Gnosticism. System Marcus holds his knowledge to be the product of a divine revelation of the body of the Anthropos: Theory of letters Sometimes Marcus counts the number of letters in a name, sometimes he reckons up the sum total, when to each ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Carpocratians
Carpocrates of Alexandria was the founder of an early Gnostic sect from the first half of the 2nd century. As with many Gnostic sects, one knows of the Carpocratians only through the writings of the Church Fathers, principally Irenaeus of Lyons and Clement of Alexandria. As these writers strongly opposed Gnostic doctrine, there is a question of negative bias when using this source. While the various references to the Carpocratians differ in some details, they agree as to the libertinism of the sect, a charge commonly levied by pagans against Christians and conversely by Christians against pagans and heretics. Irenaeus The earliest and most vivid account of Carpocrates and his followers comes from Irenaeus (died 202) in his ''Against Heresies'' including an account of the theology and practice of the sect. They believe, he writes, that Jesus was not divine; but because his soul was "steadfast and pure", he "remembered those things which he had witnessed within the sphere of the u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saturninus Of Antioch
Saturninus may refer to: * Lucius Appuleius Saturninus (died 100 BC), tribune, legislator * Gaius Sentius Saturninus, consul 19 BC, military officer, governor * Marcus Aponius Saturninus (1st century AD), governor of Moesia, and partisan of first Vitellius, then Vespasian (emperors) * Lucius Antonius Saturninus (79 AD), provincial governor and rebel against emperor Domitian * Saturninus of Antioch (fl. 100–120), early gnostic * Saturninus Empiricus, (c. 200 AD), Pyrrhonist philosopher and physician in the Empiric school of medicine. Student of Sextus Empiricus * Saturninus (253-268), rebel against emperor Gallienus * Julius Saturninus (died 280), provincial governor and rebel against emperor Probus * Saturninus (consul 383), Roman consul in 383 * The Emperor in William Shakespeare's play ''Titus Andronicus'' See also *Saint-Saturnin (other) *Saint Saturninus (other) *Saturnin *Saturnina *Saturnine (other) *Saturnino (other) Saturnino is the Span ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cerinthians
Cerinthus ( el, Κήρινθος; fl. c. 50-100 CE) was an early Gnostic, who was prominent as a heresiarch in the view of the early Church Fathers.See, in particular, Irenaeus, ''Adversus haereses'', Book I, III and relative External links Contrary to the Church Fathers, he used the Gospel of Cerinthus, and denied that the Supreme God made the physical world. In Cerinthus' interpretation, the Christ descended upon Jesus at baptism and guided him in ministry and the performing of miracles, but left him at the crucifixion. Similarly to the Ebionites, he maintained that Jesus was not born of a virgin, but was a mere man, the biological son of Mary and Joseph. Early Christian tradition describes Cerinthus as a contemporary to and opponent of John the Evangelist, who may have written the First Epistle of John and the Second Epistle of John to warn the less mature in faith and doctrine about the changes Cerinthus was making to the original gospel. According to early Christian sources, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simonians
The Simonians were a Gnostic sect of the 2nd century which regarded Simon Magus as its founder and traced its doctrines, known as Simonianism, back to him. The sect flourished in Syria, in various districts of Asia Minor and at Rome. In the 3rd century remnants of it still existed, which survived until the 4th century. History In Christian sources Justin Martyr wrote in his ''Apology'' (152 AD) that the sect of the Simonians appeared to have been formidable, as he speaks four times of their founder, Simon. The Simonians are mentioned by Hegesippus; their doctrines are quoted and opposed in connection with Simon Magus by Irenaeus, by the ''Philosophumena'', and later by Epiphanius of Salamis. Origen also mentions that some of the sect were called Heleniani. Origin and development According to John D. Turner, the Simonians originated as a local Hebrew cult in the first century CE, which centered on a Samaritan holy man. This early cult was syncretistic, but not Gnostic. In the se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sabellians
Sabellians is a collective ethnonym for a group of Italic peoples or tribes inhabiting central and southern Italy at the time of the rise of Rome. The name was first applied by Niebuhr and encompassed the Sabines, Marsi, Marrucini and Vestini. Pliny in one passage says the Samnites were also called ''Sabelli'', and this is confirmed by Strabo. The term is found also in Livy and other Latin writers, as an adjective form for Samnite, though never for the name of the nation; but it is frequently also used, especially by the poets, simply as an equivalent for the adjective Sabine. In the modern usage it is also a synonym for the whole, or only a part, of the different Osco-Umbrian peoples and it is supposed it had effectively been their ethnic endonym from an ''Old Italic'' root * Old Italic/Indo-European root > ** Latin () ** Osco-Umbrian (), and consequently: *** ''*safno'' > ''*safnio'' > Safinìm > Samnium *** ''*safio'' > Safini > Sabini. For example: * Oscan * Latin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marcellus Of Ancyra
Marcellus may refer to: * Marcellus (name) * Marcus Claudius Marcellus, Roman commander Places * Marcellus, Lot-et-Garonne, France * Marcellus Township, Michigan ** Marcellus, Michigan, a village in Marcellus Township ** Marcellus Community Schools ** Marcellus High School (Michigan) ** ''Marcellus News'', a newspaper * Marcellus, New York ** Marcellus Central School District ** Marcellus High School ** Marcellus (village), New York Other uses * ''Marcellus'' (1811 ship) * Marcellus Formation, a mapped bedrock unit in eastern North America * ''Protographium marcellus'', a butterfly * '' Pseudorhabdosynochus marcellus'', a fish parasite * , a collier in service with the United States Navy from 1898 to 1910 See also * * Marsalis (other), a family of American musicians * Marcello * Marcelo Marcelo is a given name, the Spanish and Portuguese form of Marcellus. The Italian version of the name is Marcello, differing in having an additional "l". Marcelo may refer to: * Ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
