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Theerthakkarai
Theerthakkarai is a holy place of Ayyavazhi. It is located south-east of the main pathi at Muttappathi at the end of the Muttapathi road at the rocky-shores. It is the second holiest sea-theertham according to Akilam. This is the place where the second and third Vinchais of Vaikundar took place. It was in memory of this event the Panguni Theertham is conducted. See also * Vinchai to Vaikundar * Ayyavazhi rituals Ayyavazhi rituals are the religious practices prevalent among the followers of Ayyavazhi. Most of them are connected with Akilam and Arul Nool and a few, though not associated with the holy books, are practiced for over a century right from the ... References Ayyavazhi {{Ayyavazhi-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muttappathi
Mutta Pathi ( ta, முட்ட பதி), is one of the Pancha pathi, which are the primary centers for worship of the Ayyavazhi. This is the third important pilgrim center of Ayyavazhi. This place earn the religious importance in Akilam from the event that, Ayya Vaikundar is given two Vinchais here by Narayana under the Sea; One just before the arrest of Vaikundar by Swathi Thirunal and the second after the completion of Thuvayal Thavasu. Also, this is the place where the second phase of Thuvayal Thavasu is carried out by ''Thuvayal Pandarams'' after completing it in Vakaippathi for about six-months. Alongside of Swamithoppe, it attracts a huge amount of devotees annually across southern India. Legendary and History After the Trail with the King of Travancore, Vaikundar reached Swamithoppe and instructed his followers to go for the Thuvayal Thavasu at Vakaippathi. As per, 700 families participated in the mass-austrity. They completed a Tavam of six-months. Then as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayyavazhi
Ayyavazhi ( ta, அய்யாவழி, ml, അയ്യാവഴി ''Ayyāvaḻi'' , ) is a henotheistic belief that originated in South India.Tha. Krishna Nathan, ''Ayyaa vaikuNdarin vaazvum sinthanaiyum'', p. 62: "" (The day at which Vaikundar is given rebirth could be considered as the date of origin of the Ayyavazhi religion.) Though generally regarded as a branch of Hinduism, it is cited as an independent monistic belief by several newspapers, government reports, and academic researchers.Graham Harvey and Robert J. Wallis, (2007), ''Historical Dictionary of Shamanism'', , Scarecrow Press, pp. 101 Ayyavazhi is centered on the life and preachings of Ayya Vaikundar; its ideas and philosophy are based on the holy texts ''Akilathirattu Ammanai'' and ''Arul Nool''. Accordingly, Ayya Vaikundar was the Purna avatar of Narayana. Ayyavazhi shares many ideas with Hinduism in its beliefs and practice, but differs considerably in its concepts of good and evil and dharma. Ayyavazh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pathi
Pathi ( ta, பதி - "The place where God is") is the name of the primary centres of congregational worship for the South Indian religious system of Ayyavazhi, having a relatively large structure like that of a temple. They are seven in number. The Pathis obtain their significance from the fact that Ayya Vaikundar and his religious activities were historically associated with them. There are seven Pathis, ("Seven places where God is") which appeared during the time of Ayya Vaikundar. According to Akilattirattu Ammanai the source of Ayyavazhi mythology, these Pathis are the places where Ayya Vaikundar performed the Avatara Ekanai (a means of divine revelation). These are the sacred places for the people of Ayyavazhi. These five Pathis are collectively called as Panchappathis. Sometimes Vakaippathi and Avatharappathi is added to this list. Architecture and structure Generally Pathis were structurally different from Nizhal Thangals. Unlike Nizhal Thangals the Pathis were not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theertham
Theertham (Theertha or Tirtha) literally refers to water. In Hindu sacred literature, it is referred to as the physical holy water body associated with a temple or deity. As per Hindu religious belief, water is the principal purification mechanism. While external purification is believed to be through a dip in sacred water bodies, internal purification is through truthfulness. Most Hindu temples are associated with bodies of water, which are called Theertham. In Vishnu temples, devotees are offered a few drops of sacred water called Theertham. There are various Hindu legends which mention that the temples tanks are usually created by celestial bodies or have been propitiated off their curse by taking a holy dip in such bodies of water. The names of such bodies of water are usually named after the celestial bodies or the characteristics of the sin propitiated. Etymology The word ''Theertham'' as in "Theertha Tatra" has its roots in Tamil. Tamil prospective provides a much better ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akilathirattu Ammanai
Akilathirattu Ammanai ( ta, அகிலத்திரட்டு அம்மானை; ''akilam'' ("world"), ''thirattu'' ("collection"), ''ammanai'' ("ballad")), also called Thiru Edu ("venerable book"), is the main religious text of the Tamil belief system Ayyavazhi. The title is often abbreviated to Akilam or Akilathirattu. Akilam includes more than 15,000 verses and is the largest collection of Ammanai literature in Tamil as well as one of the largest works in Tamil constructed by a single author. History Author Hari Gopalan Citar states in the text that he wrote this book on a Friday, the twenty-seventh day of the Tamil month of Karthikai (13 December) in the year 1839 CE. The author claims that God woke him up during his sleep and commissioned him to record his dictation. ''Akilathirattu'' was recorded on palm leaves until 1939, when it was printed.G. Patrick's, Religion and Subaltern Agency, Chapter 5, Page 119 According to the author, the book is the story ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vinchai To Vaikundar
In the literature of Hinduism, Vinchai are proclamations and instructions to the newly born child Vaikundar, by his father Lord Narayana, also known as Vishnu, one of the three godheads in Akilathirattu Ammanai, the source of Ayyavazhi mythology. Three such Vichais took place during the period of Vaikundar; the first in Thiruchendur, immediately after his incarnation; the venue second and third Vinchais are in Muttapathi (sea), one by one between his incarnational activities. The proclamation and instructions (Vinchai) The proclamations were as follows: *I, the Narayana Pantaram, born in the sea, in the year 1008 Masi, has taken my abode in Detchanam (south). *I, Narayanan, do not want offerings, bribes, and kavati and I want to do away with these activities henceforth. *As I am born as the Vaikundar, the Dharma Yukam is unfolding. All those worthy of this Dharma Yukam only will survive the annihilation of kali Yukam. *Undertake a rigorous tavam for six years in order that the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panguni Theertham
Panguni Theertham is a festival which is celebrated in honour of the Tavam of Vaikundar. This festival is also called "Tava Dinam". On this day a procession starts from Swamithoppe Pathi to Muttappathi. This festival is celebrated on the Tamil Tamil may refer to: * Tamils, an ethnic group native to India and some other parts of Asia ** Sri Lankan Tamils, Tamil people native to Sri Lanka also called ilankai tamils **Tamil Malaysians, Tamil people native to Malaysia * Tamil language, nati ... month of Panguni. - Procession from Swamithope to Muttappathi References {{Ayyavazhi-stub Ayyavazhi ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayyavazhi Rituals
Ayyavazhi rituals are the religious practices prevalent among the followers of Ayyavazhi. Most of them are connected with Akilam and Arul Nool and a few, though not associated with the holy books, are practiced for over a century right from the beginning of Ayyavazhi. Some practices are unique for Pathis and some others are common for all worship centres. Forms of worship and the features attendant on them can be said to be manifestations and indicators of the type of religiosity present in a religious universe. Apart from Basement of Philosophy and Theology, the various religious practices of Ayyavazhi are also the pillars on which it stands to prove its uniqueness. From the sociological point of view, it also strengthens both physically and mentally the socially downtrodden in a religious way. Several practices evolved in the Ayyavazhi tradition. Religious experience that was existent in Ayyavazhi seems to have expressed itself through certain forms with specific feature ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
