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The Sibyl's Visions (Valhalla)
The Sybil's Visions (''Danish'' Vølvens syner, literally ''The Visions of the Völva'') is the 15th and final volume in the Valhalla comic series. The volume is a retelling of the myth of Ragnarök and is, as the original title suggests, primarily based on the Völuspa. Like the other later volumes in the series, it was extensively researched. The result of this research is described in the afterword and in detail in writer Henning Kure's book ''I begyndelsen var skriget: Vikingetidens myter om skabelsen''. ähzfy XOXO cnn Plot The prologue states that all stories have an end, which is characterised by being connected to a beginning; an effect of the causes. The narrator states that the Old Norse people had a name for this and it was ''rǫk''. The gods also had their own rǫk: ''Ragnarök''. The narrator concludes that most people think this is the name of the end of the world and chaos, but that it's in fact almost the other way around: It's simply the end of the story the god ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Valhalla (comics)
Valhalla is a Danish comic series, which offers a comedic view of the gods of Norse mythology. Originally commissioned for and published by Interpresse, it has been published by Carlsen Comics since 1978. In 1986, ''Valhalla'' was adapted into an animated feature film the studio A Film. On October 10, 2019, a more serious and dark live action adaptation was released. History During 1976 and 1977, Henning Kure and Arne Stenby at Interpresse, a Danish publishing house, were planning to create a comic series based on the world of the Vikings. They offered the place of illustrating the comic to the young cartoonist Peter Madsen, who accepted, and also enlisted Hans Rancke-Madsen. The team set out to draw the first album (similar format as ''Tintin'' and ''Asterix'') in a series of the adventures of the Norse gods, based on the Elder Eddas. Thor would very much be the hero of this series, along with Odin and Loki. Valhalla started in 1978 as a strip running in the Danish newspaper ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sun Cross
A sun cross, solar cross, or wheel cross is a solar symbol consisting of an equilateral cross inside a circle. The design is frequently found in the symbolism of prehistoric cultures, particularly during the Neolithic to Bronze Age periods of European prehistory. The symbol's ubiquity and apparent importance in prehistoric religion have given rise to its interpretation as a solar symbol, whence the modern English term "sun cross" (a calque of german: Sonnenkreuz). The symbol means ''village'' in Ancient Egyptian ( Gardiner symbol O49). The same symbol is in use as a modern astronomical symbol representing the Earth rather than the Sun. In pharmacy, sun cross symbol represents various/miscellaneous drugs. After World War II, variants of the symbol became associated with neo-Nazi and white supremacist movements. Interpretation as solar symbol The interpretation of the simple equilateral cross as a solar symbol in Bronze Age religion was widespread in 19th-century scholars ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gungnir
In Norse mythology, Gungnir (, "the rocking") is the spear of the god Odin. Attestations ''Poetic Edda'' In the Poetic Edda poem ''Völuspá'', the Æsir-Vanir War is described as officially starting when Odin throws a spear over the heads of an assembly of Vanir gods. Whether or not this was specifically Gungnir is, however, unstated. In ''Sigrdrífumál'', the valkyrie Sigrdrífa advises Sigurd on the magical application of runes. She gives Sigurd advice and shares with him lore, including that runes were carved on the tip of Gungnir. ''Prose Edda'' According to chapter 51 of the ''Prose Edda'' book, ''Gylfaginning'', Odin will ride in front of the Einherjar while advancing on to the battle field at Ragnarök wearing a gold helmet, an impressive cloak of mail and carrying Gungnir. He will then attack the wolf Fenrir with it. In ''Skáldskaparmál'', more information regarding the spear is presented. The spear was fashioned by the dwarves known as the Sons of Ivaldi under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ginnungagap
In Norse mythology, Ginnungagap (old Norse: ; "gaping abyss", "yawning void") is the primordial void mentioned in the Gylfaginning, the Eddaic text recording Norse cosmogony. Etymology ''Ginnunga-'' is usually interpreted as deriving from a verb meaning "gape" or "yawn", but no such word occurs in Old Norse except in verse 3 of the Eddic poem " Vǫluspá", "gap var ginnunga", which may be a play on the term. In her edition of the poem, Ursula Dronke suggested it was borrowed from Old High German ''ginunga'', as the term Múspell is believed to have been borrowed from Old High German. An alternative etymology links the ''ginn-'' prefix with that found in terms with a sacral meaning, such as ''ginn-heilagr'', ''ginn-regin'' (both referring to the gods) and ''ginn-runa'' (referring to the runes), thus interpreting ''Ginnungagap'' as signifying a "magical (and creative) power-filled space". Creation Ginnungagap appears as the primordial void in the Norse creation account. The ''Gy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fylgia
In Norse mythology, a fylgja ( Old Norse: , plural ) is a supernatural being or spirit which accompanies a person in connection to their fate or fortune. Description The word means "to accompany" similar to that of the Fetch in Irish folklore. It can also mean "afterbirth of a child" meaning that the afterbirth and the fylgja are connected. In some instances, the fylgja can take on the form of the animal that shows itself when a baby is born or as the creature that eats the afterbirth. In some literature and sagas, the fylgjur can take the form of mice, dogs, foxes, cats, birds of prey, or carrion eaters because these were animals that would typically eat such afterbirths. Other ideas of fylgjur are that the animals reflect the character of the person they represent, akin to a totem animal. Men who were viewed as a leader would often have fylgja to show their true character. This means that if they had a "tame nature", their fylgja would typically be an ox, goat, or boar. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Helheim
Hel (Old Norse: ) is an afterlife location in Norse mythology and paganism. It is ruled over by a being of the same name, Hel. In late Icelandic sources, varying descriptions of Hel are given and various figures are described as being buried with items that will facilitate their journey to Hel after their death. In the ''Poetic Edda'', Brynhildr's trip to Hel after her death is described and Odin, while alive, also visits Hel upon his horse Sleipnir. In the ''Prose Edda'', Baldr goes to Hel on his death and subsequently Hermóðr uses Sleipnir to attempt to retrieve him. Etymology The Old Norse feminine proper noun ''Hel'' is identical to the name of the entity that presides over the realm, Old Norse ''Hel''. The word has cognates in all branches of the Germanic languages, including Old English ''hell'' (and thus Modern English ''hell''), Old Frisian ''helle'', Old Saxon ''hellia'', Old High German ''hella'', and Gothic '' 𐌷𐌰𐌻𐌾𐌰''. All forms ultimately derive fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Einherjar
In Norse mythology, the einherjar (singular einheri) literally "army of one", "those who fight alone"Simek, Rudolf. 1993. Dictionary of Northern Mythology. Translated by Angela Hall. p. 71Orchard (1997:36) and Lindow (2001:104).) are those who have died in battle and are brought to Valhalla by valkyries. In Valhalla, the einherjar eat their fill of the nightly-resurrecting beast Sæhrímnir, and valkyries bring them mead (which comes from the udder of the goat Heiðrún). The einherjar prepare daily for the events of Ragnarök, when they will advance for an immense battle at the field of Vígríðr. The einherjar are attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, the ''Prose Edda'', written in the 13th century by Snorri Sturluson, the poem ''Hákonarmál'' (by the 10th century skald Eyvindr skáldaspillir) as collected in ''Heimskringla'', and a stanza of an anonymous 10th century poem commemorating the death of Eric Bloodaxe known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Valkyries
In Norse mythology, a valkyrie ("chooser of the slain") is one of a host of female figures who guide souls of the dead to the god Odin's hall Valhalla. There, the deceased warriors become (Old Norse "single (or once) fighters"Orchard (1997:36) and Lindow (2001:104).). When the are not preparing for the events of Ragnarök, the valkyries bear them mead. Valkyries also appear as lovers of heroes and other mortals, where they are sometimes described as the daughters of royalty, sometimes accompanied by ravens and sometimes connected to swans or horses. Valkyries are attested in the ''Poetic Edda'' (a book of poems compiled in the 13th century from earlier traditional sources), the ''Prose Edda'', the (both by Snorri Sturluson) and the (one of the Sagas of Icelanders), all written—or compiled—in the 13th century. They appear throughout the poetry of skalds, in a 14th-century magical formula, charm, and in various runic inscriptions. The Old English cognate term appears in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heimdallr
In Norse mythology, Heimdall (from Old Norse Heimdallr) is a god who keeps watch for invaders and the onset of Ragnarök from his dwelling Himinbjörg, where the burning rainbow bridge Bifröst meets the sky. He is attested as possessing foreknowledge and keen senses, particularly eyesight and hearing. The god and his possessions are described in enigmatic manners. For example, Heimdall is gold-toothed, "the head is called his sword," and he is "the whitest of the gods." Heimdall possesses the resounding horn Gjallarhorn and the golden-maned horse Gulltoppr, along with a store of mead at his dwelling. He is the son of Nine Mothers, and he is said to be the originator of social classes among humanity. Other notable stories include the recovery of Freyja's treasured possession Brísingamen while doing battle in the shape of a seal with Loki. The antagonistic relationship between Heimdall and Loki is notable, as they are foretold to kill one another during the events of Ragnarök. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asgard
In Nordic mythology, Asgard (Old Norse: ''Ásgarðr'' ; "enclosure of the Æsir") is a location associated with the gods. It appears in a multitude of Old Norse sagas and mythological texts. It is described as the fortified home of the Æsir gods, often associated with gold imagery. Many of the best-known Nordic gods are Æsir or live in Asgard such as Odin, Thor, Loki, and Baldr. Etymology The word ''Ásgarðr'' is a compound formed from non, āss ("god") and non, garðr ("enclosure"). Possible anglicisations include: Ásgarthr, Ásgard, Ásegard, Ásgardr, Asgardr, Ásgarth, Asgarth, Esageard, and Ásgardhr. Attestations The Poetic Edda Asgard is named twice in Eddic poetry. The first case is in ''Hymiskviða'', when Thor and Týr journey from Asgard to Hymir's hall to obtain a cauldron large enough to brew beer for a feast for Ægir and the gods. The second instance is in ''Þrymskviða'' when Loki is attempting to convince Thor to dress up as Freyja in order t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
