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The Rider Of Grianaig, And Iain The Soldier's Son
"The Rider Of Grianaig, And Iain The Soldier's Son" is a Scottish fairy tale collected by John Francis Campbell in ''Popular Tales of the West Highlands'' (1860–62), listing his informant as Donald MacNiven, a lame carrier, in Bowmore, Islay; the story was written down by Hector MacLean on 5 July 1859. Andrew Lang included it in ''The Orange Fairy Book'' (1906) as "Ian, the Soldier's Son".Andrew Lang, ''The Orange Fairy Book''"Ian, the Soldier's Son"/ref> Synopsis The knight of Grianaig had three daughters, but a mysterious beast carried them off. A soldier's three sons were going to play a game at Christmas, and the youngest son, Iain, insisted that they do it on the knight's lawn, because it was the smoothest, but this, as his brothers had warned, offended the knight because it reminded him of his daughters. Iain said he should give them a ship, and they would find his daughters. The knight agreed. The brothers set out. They found a place where men were preparing for the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fairy Tale
A fairy tale (alternative names include fairytale, fairy story, magic tale, or wonder tale) is a short story that belongs to the folklore genre. Such stories typically feature magic, enchantments, and mythical or fanciful beings. In most cultures, there is no clear line separating myth from folk or fairy tale; all these together form the literature of preliterate societies. Fairy tales may be distinguished from other folk narratives such as legends (which generally involve belief in the veracity of the events described) and explicit moral tales, including beast fables. In less technical contexts, the term is also used to describe something blessed with unusual happiness, as in "fairy-tale ending" (a happy ending) or "fairy-tale romance". Colloquially, the term "fairy tale" or "fairy story" can also mean any far-fetched story or tall tale; it is used especially of any story that not only is not true, but could not possibly be true. Legends are perceived as real within t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shapeshifting
In mythology, folklore and speculative fiction, shape-shifting is the ability to physically transform oneself through an inherently superhuman ability, divine intervention, demonic manipulation, sorcery, spells or having inherited the ability. The idea of shape-shifting is in the oldest forms of totemism and shamanism, as well as the oldest existent literature and epic poems such as the ''Epic of Gilgamesh'' and the ''Iliad''. The concept remains a common literary device in modern fantasy, children's literature and popular culture. Folklore and mythology Popular shape-shifting creatures in folklore are werewolves and vampires (mostly of European, Canadian, and Native American/early American origin), ichchadhari naag and ichchadhari naagin (shape-shifting cobras) of India, the huli jing of East Asia (including the Japanese ''kitsune'' and Korean ''kumiho''), and the gods, goddesses, and demons and demonesses like succubus and incubus and other numerous mythologies, s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Water Of Life (German Fairy Tale)
"The Water of Life" (german: Das Wasser des Lebens) is a German fairy tale collected by the Brothers Grimm, tale number 97. It is Aarne-Thompson type 551.D.L. Ashliman,The Grimm Brothers' Children's and Household Tales (Grimms' Fairy Tales)"/ref> John Francis Campbell noted it as a parallel of the Scottish fairy tale, '' The Brown Bear of the Green Glen''. Synopsis A king was dying. An old man told his sons that the water of life would save him. Each one set out in turn. The two older ones, setting out in hopes of being the heir, were rude to a dwarf on the way and became trapped in ravines. When the youngest son went the dwarf asked where he was going, and he told him. The dwarf told him it was in a castle, and gave him an iron wand to open the gates and two loaves to feed to the lions inside. Then he had to get the water before the clock struck 12 when the gates would shut again. He opened the gate with the wand and fed the lions the bread. Then he came to a hall where th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Three Princesses Of Whiteland
"The Three Princesses of Whiteland" (''De tre prinsesser i Hvittenland'') is a Norwegian fairy tale, collected by Norwegian writers Peter Christen Asbjørnsen and Jørgen Moe in their collection of folktales and legends '' Norske folkeeventyr'' (1879). Scottish poet and novelist Andrew Lang collected it his '' The Red Fairy Book'' (1890). Synopsis A fisherman caught nothing one day, and near evening, a head popped up from the water, to make a bargain for him: fish for what his wife carried under her girdle. When he returned home, his wife told him that she was pregnant and the baby was what he had offered. The king heard of their story and offered to raise their son when he was born, to protect him, but when the boy was grown, he begged to go with his father fishing for one day, and as soon as he set foot in the boat, it was dragged off to a far land. He met an old man, who told him that he had come to Whiteland. If he walked down the shore, he would come to three ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Story Of Bensurdatu
The Story of Bensurdatu is an Italian fairy tale collected by Laura Gonzenbach in '' Sicilianische Märchen''. Andrew Lang included it in '' The Grey Fairy Book''. Synopsis A king and queen had three daughters, and did everything to make them happy. One day, the princesses asked to go on a picnic, and so they did. When they were done eating, the princesses wandered about the garden, but when they stepped across a fence, a dark cloud enveloped them. After a time, the King and Queen called for them, and then searched for them when the girls did not answer their calls. The king proclaimed that whoever brought the princesses back could marry one, and would become the next king. Two generals set out in search, but having spent all their money without finding the princesses, were forced to work as servants to repay an innkeeper for the food and drink he had given them. A royal servant, Bensurdatu, set out, despite the king's unwillingness to lose a faithful servant as well as his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The King Of England And His Three Sons
The King of England and his Three Sons is a Romani fairy tale collected by Joseph Jacobs in ''More English Fairy Tales''. He listed as his source Francis Hindes Groome's ''In Gypsy Tents'', where the informant was John Roberts, a Welsh Roma.Joseph Jacobs, ''More English Fairy Tales''"The King of England and his Three Sons"/ref> Groome published the tale as ''An Old King and his three Sons in England''. A version of this tale appears in The Red King and the Witch: Gypsy Folk and Fairy Tales by Ruth Manning-Sanders, under the title ''An Old King and His Three Sons of England''. Synopsis An old king could be cured only by golden apples from a far country. His three sons set out to find them, and parted ways at a crossroads. The youngest son found a house in a forest, where an old man greeted him as a king's son, and told him to put his horse in the stable and have something to eat. After the meal, he asked how the man knew he was a king's son, and the man said he knew many thing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Soria Moria Castle
Soria Moria Castle (''Soria Moria slott'') is a Norwegian fairy tale made famous by Peter Christen Asbjørnsen and Jørgen Moe in their classical '' Norske Folkeeventyr''. Later Andrew Lang included the story in his series of fairy tale collections in ''The Red Fairy Book''. Synopsis A poor couple had a son named Halvor who was like the Ash Lad (Norwegian: ''Askeladden''), good for nothing but to sit about groping in the ashes. One day, a skipper asked him if he would like to go to sea. He went, and a storm blew them far off course. When Halvor got off the ship, he walked and found a castle. When he reached it, a princess warned him that a troll with three heads lived there and would eat him. Halvor refused to leave. The princess fed him and asked him to try to wield a sword. He could not, and she advised him to drink from a flask; afterwards, he could wield it. He killed the troll on its return. The princess told him of her two other sisters, also held captive by tro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prâslea The Brave And The Golden Apples
Prâslea the Brave and the Golden Apples ( Romanian: ''Prâslea cel voinic și merele de aur'') is a Romanian fairy tale collected by Petre Ispirescu in ''Legende sau basmele românilor''. Synopsis A king had a magnificent garden with a tree that bore golden apples, but he never ate them, because every year, the apples were stolen as they became ripe. None of his guards could catch the thief. His oldest two sons tried, one year after the other, but fell asleep near midnight. The next year, the youngest son, Prâslea ( ro), tried. He set up two stakes to prick him if he ever started to lean in his sleep. At midnight, he heard rustling and shot an arrow. In the morning, a trail of blood led away, and the apples were ripe. The king was pleased, but Prâslea wanted to track the thief. He and his brothers followed the blood to a ravine, where the older two brothers tried to have the others lower each one of them, grew frightened, and came back. Prâslea had them lower him ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
False Hero
The false hero is a stock character in fairy tales, and sometimes also in ballads. The character appears near the end of a story in order to claim to be the hero or heroine and is usually of the same sex as the hero or heroine. The false hero presents some claim to the position. By testing, it is revealed that the claims are false, and the hero's true. The false hero is usually punished, and the true hero put in his place. Vladimir Propp identified it as one of the seven roles he found in an analysis of Russian folktales, but the figure is widely found in many nations' tales. Traits In some tales, the false hero appears early, and constitutes the main obstacle to the hero. These include '' The Goose Girl'' where a serving maid takes the princess's place, and makes her a goose girl, '' The White and the Black Bride'' where the stepmother pushes the bride into the river and puts her own daughter in her place, and '' The Lord of Lorn and the False Steward'', where the steward robs th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Francis Campbell
John Francis Campbell (Scottish Gaelic: Iain Frangan Caimbeul; Islay, 29 December 1821 – Cannes, 17 February 1885), also known as Young John of Islay (Scottish Gaelic: Iain Òg Ìle) was a Scottish author and scholar who specialised in Celtic studies, considered an authority on the subject. Early life John Francis Campbell was born on Islay on 29 December 1821 to Lady Eleanor Charteris (1796–1832), eldest daughter of Francis Wemyss Charteris Douglas, and Walter Frederick Campbell of Islay (1798–1855), MP for Argyll. Campbell was a descendant (great-great-great-grandson) of Daniel Campbell of Shawfield who had bought Islay from the Campells of Cawdor, for £12,000 in 1726. Campbell was his father's heir, but creditors forced the island of Islay into administration, and the family left in 1847. After his father's death he was known as Campbell of Islay, even though the island had by then been sold. Education and early career Campbell was educated at Eton an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Creel (basket)
A creel is a wicker basket usually used for carrying fish or blocks of peat. It is also the cage used to catch lobsters and other crustaceans. In modern times it has come to mean a range of types of wicker baskets used by anglers or commercial fishermen to hold fish or other prey. The word is also found in agriculture and for some domestic baskets. In the North Sea herring industry of the nineteenth and twentieth centuries, the creel was a basket used to measure the volume of a catch. The standard measure were creel, which were made in officially approved volumes of one half and one quarter cran (another unit for measuring fresh herring). An angler's creel is designed to function as an evaporative cooler when lined with moss and dipped into the creek in order to keep the catch chilled. Caught fish are inserted through a slot in the top which is held in place by a small leather strap.Granger, CS (2009''Fishing Kits and Equipment''Page 94–95. BiblioBazaar, LLC. Creels are ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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