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The Idea Of The Holy
''The Idea of the Holy: An Inquiry into the Non-Rational Factor in the Idea of the Divine and its Relation to the Rational'' (german: Das Heilige. Über das Irrationale in der Idee des Göttlichen und sein Verhältnis zum Rationalen) is a book by the German theologian and philosopher Rudolf Otto, published in 1917. It argues that the defining element of the holy is the experience of a phenomenon which Otto calls the ''numinous''. The book had a significant influence on religious studies in the 20th century. Background Rudolf Otto wrote that the thought of Friedrich Schleiermacher was a major influence on his views presented in ''The Idea of the Holy''. Other influences include Martin Luther, Albrecht Ritschl, Immanuel Kant and Jakob Friedrich Fries. Summary In ''The Idea of the Holy'', Otto writes that while the concept of "the holy" is often used to convey moral perfection, which it does entail, it contains another distinct element, beyond the ethical sphere, for which he coi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
German People
, native_name_lang = de , region1 = , pop1 = 72,650,269 , region2 = , pop2 = 534,000 , region3 = , pop3 = 157,000 3,322,405 , region4 = , pop4 = 21,000 3,000,000 , region5 = , pop5 = 125,000 982,226 , region6 = , pop6 = 900,000 , region7 = , pop7 = 142,000 840,000 , region8 = , pop8 = 9,000 500,000 , region9 = , pop9 = 357,000 , region10 = , pop10 = 310,000 , region11 = , pop11 = 36,000 250,000 , region12 = , pop12 = 25,000 200,000 , region13 = , pop13 = 233,000 , region14 = , pop14 = 211,000 , region15 = , pop15 = 203,000 , region16 = , pop16 = 201,000 , region17 = , pop17 = 101,000 148,00 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Noumenon
In philosophy, a noumenon (, ; ; noumena) is a posited object or an event that exists independently of human sense and/or perception. The term ''noumenon'' is generally used in contrast with, or in relation to, the term ''phenomenon'', which refers to any object of the senses. Immanuel Kant first developed the notion of the noumenon as part of his transcendental idealism, suggesting that while we know the noumenal world to exist because human sensibility is merely receptive, it is not itself sensible and must therefore remain otherwise unknowable to us. In Kantian philosophy, the unknowable noumenon is often identified with or associated with the unknowable "thing-in-itself" (german: Ding an sich). However, the nature of the relationship between the two is not made explicit in Kant's work, and remains a subject of debate among Kant scholars as a result. Etymology The Greek word grc, νοούμενoν, nooúmenon, label=none (plural grc, νοούμενα, nooúmena, label=non ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Experience
A religious experience (sometimes known as a spiritual experience, sacred experience, or mystical experience) is a subjective experience which is interpreted within a religious framework. The concept originated in the 19th century, as a defense against the growing rationalism of Western society. William James popularised the concept. Many religious and mystical traditions see religious experiences (particularly the knowledge which comes with them) as revelations caused by divine agency rather than ordinary natural processes. They are considered real encounters with God or gods, or real contact with higher-order realities of which humans are not ordinarily aware. Skeptics may hold that religious experience is an evolved feature of the human brain amenable to normal scientific study. The commonalities and differences between religious experiences across different cultures have enabled scholars to categorize them for academic study. Definitions William James Psychologist and ph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phenomenology Of Religion
The phenomenology of religion concerns the experiential aspect of religion, describing religious phenomena in terms consistent with the orientation of worshippers. It views religion as made up of different components, and studies these components across religious traditions in order to gain some understanding of them. A different approach is that of typological or classifying phenomenology, which seeks to describe and explain religion in general by analyzing the many diverse 'phenomena' of religions, such as rituals, holy places, narratives, religious roles, and the many other modes of religious expression. In this respect, the phenomenology of religion takes the generalizing role that linguistics has over philologies or that anthropology has in relation the specific ethnographies: where the history of religions produces insights into specific religious traditions, the phenomenology of religion becomes the general scholarly (or scientific) enterprise that explains and interprets r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mircea Eliade
Mircea Eliade (; – April 22, 1986) was a Romanians, Romanian History of religion, historian of religion, fiction writer, philosopher, and professor at the University of Chicago. He was a leading interpreter of religious experience, who established paradigms in religious studies that persist to this day. His theory that ''Hierophany, hierophanies'' form the basis of religion, splitting the human experience of reality into Sacred-profane dichotomy, sacred and profane space and time, has proved influential.Wendy Doniger, "Foreword to the 2004 Edition", Eliade, ''Shamanism'', p. xiii One of his most instrumental contributions to religious studies was his theory of Eternal Return (Eliade), ''eternal return'', which holds that myths and rituals do not simply commemorate hierophanies, but, at least in the minds of the religious, actually participate in them. His literary works belong to the fantastic and Autobiographical novel, autobiographical genres. The best known are the novels ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gerard Van Der Leeuw
Gerardus (Gerard) van der Leeuw (18 March 1890 – 18 November 1950) was a Dutch historian and philosopher of religion, ordained minister and politician. Gerard van der Leeuw studied theology and egyptology at Leiden University, in Göttingen and Berlin. He was promoted there to doctor of theology in Leiden in 1916. After graduation he was called as ordained minister in the Dutch Reformed Church ( Nederlandse Hervormde Kerk): in The Hague as candidate and subsequently in 's-Heerenberg with a full appointment. In 1918 he was appointed as professor in history of religion at the University of Groningen. He applied the concept of phenomenology to religion. He is best known for his work ''Religion in Essence and Manifestation: A Study in Phenomenology'', an application of philosophical phenomenology to religion. It was first published in 1933 under the German title ''Phänomenologie der Religion'' and translated into English in 1938. From 1945–1946 van der Leeuw was Minister ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joachim Wach
Joachim Ernst Adolphe Felix Wach (; January 25, 1898 – August 27, 1955) was a German religious scholar from Chemnitz, who emphasized a distinction between the Religious Studies (Religionswissenschaft) and the philosophy of religion. Wach was descended on both sides from the famous Mendelssohn family, both the philosopher Moses Mendelssohn and the composer Felix Mendelssohn Bartholdy. He shared the latter's love of music and was said to have inherited some important papers and relics of his ancestor. After schooling in Dresden, he enlisted in the German army in 1916, where he served as a cavalry officer. After World War I, he studied at the Universities of Munich, Berlin, Freiburg, and Leipzig, where he received his PhD in 1922. He taught at Leipzig University. His ''Habilitationsschrift'', entitled ''Religionswissenschaft'', is widely considered a landmark document in the field of the history of religions. Though Wach's family had long since converted from Judaism to Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karl Barth
Karl Barth (; ; – ) was a Swiss Calvinist theologian. Barth is best known for his commentary '' The Epistle to the Romans'', his involvement in the Confessing Church, including his authorship (except for a single phrase) of the Barmen Declaration, and especially his unfinished multi-volume theological summa the ''Church Dogmatics'' (published between 1932–1967). Barth's influence expanded well beyond the academic realm to mainstream culture, leading him to be featured on the cover of ''Time'' on 20 April 1962. Like many Protestant theologians of his generation, Barth was educated in a liberal theology influenced by Adolf von Harnack, Friedrich Schleiermacher and others. His pastoral career began in the rural Swiss town of Safenwil, where he was known as the "Red Pastor from Safenwil". There he became increasingly disillusioned with the liberal Christianity in which he had been trained. This led him to write the first edition of his '' The Epistle to the Romans'' (a.k.a. Ro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edmund Husserl
, thesis1_title = Beiträge zur Variationsrechnung (Contributions to the Calculus of Variations) , thesis1_url = https://fedora.phaidra.univie.ac.at/fedora/get/o:58535/bdef:Book/view , thesis1_year = 1883 , thesis2_title = Über den Begriff der Zahl (On the Concept of Number) , thesis2_url = https://www.freidok.uni-freiburg.de/data/5870 , thesis2_year = 1887 , doctoral_advisor = Leo Königsberger (PhD advisor)Carl Stumpf (Dr. phil. hab. advisor) , academic_advisors = Franz Brentano , doctoral_students = Edith SteinRoman Ingarden , birth_name=Edmund Gustav Albrecht Husserl Edmund Gustav Albrecht Husserl ( , , ; 8 April 1859 – 27 April 1938) was a German philosopher and mathematician who established the school of phenomenology. In his early work, he elaborated critiques of historicism and of psychologism in logic based on analyses of intentionality. In his mature work, he sought to develop a systematic foundational science ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Religion
The history of religion refers to the written record of human religious feelings, thoughts, and ideas. This period of religious history begins with the invention of writing about 5,200 years ago (3200 BC). The prehistory of religion involves the study of religious beliefs that existed prior to the advent of written records. One can also study comparative religious chronology through a timeline of religion. Writing played a major role in standardizing religious texts regardless of time or location, and making easier the memorization of prayers and divine rules. A small part of the Bible involves the collation of oral texts handed down over the centuries. The concept of "religion" was formed in the 16th and 17th centuries. Sacred texts like the Bible, the Quran, and others did not have a word or even a concept of religion in the original languages and neither did the people or the cultures in which these sacred texts were written. The word ''religion'' as used in the 21st centur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Testament
The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as sacred scripture by Christians. The New Testament is a collection of Christian texts originally written in the Koine Greek language, at different times by various authors. While the Old Testament canon varies somewhat between different Christian denominations, the 27-book canon of the New Testament has been almost universally recognized within Christianity since at least Late Antiquity. Thus, in almost all Christian traditions today, the New Testament consists of 27 books: * 4 canonical gospels (Matthew, Mark, Luke, and John) * The Acts of the Apostl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Testament
The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The second division of Christian Bibles is the New Testament, written in the Koine Greek language. The Old Testament consists of many distinct books by various authors produced over a period of centuries. Christians traditionally divide the Old Testament into four sections: the first five books or Pentateuch (corresponds to the Jewish Torah); the history books telling the history of the Israelites, from their conquest of Canaan to their defeat and exile in Babylon; the poetic and " Wisdom books" dealing, in various forms, with questions of good and evil in the world; and the books of the biblical prophets, warning of the consequences of turning away from God. The books that compose the Old Testament canon and their order and names differ b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
