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The Fathers Of The Church
''The Fathers of the Church: A New Translation'' (FOTC or FC) is an ongoing book series of English translations of patristic texts from early Christian writers published by The Catholic University of America Press. Inaugurated by its first volume in 1947, ''The Apostolic Fathers'', and initially planned by its founder and first editorial director Ludwig Schopp to span 72 volumes, the series aimed to supersede the nineteenth-century ''Ante-Nicene Fathers'' and ''Nicene and Post-Nicene Fathers'' collections, making use of critical editions of the relevant texts that had since become available and coupling each volume with useful features such as scholarly introductions, footnotes, bibliographies, and Scripture indices. Although originally focused on creating newer translations of previously translated texts, the series would later refocus to prioritize publishing texts never before translated into English. In 1989, a new series titled ''The Fathers of the Church: Medieval Continuatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patristics
Patristics or patrology is the study of the early Christian writers who are designated Church Fathers. The names derive from the combined forms of Latin ''pater'' and Greek ''patḗr'' (father). The period is generally considered to run from the end of New Testament times or end of the Apostolic Age () to either AD 451 (the date of the Council of Chalcedon) or to the Second Council of Nicaea in 787. Eras The Church Fathers are generally divided into the Ante-Nicene Fathers, those who lived and wrote before the Council of Nicaea (325) and the Nicene and Post-Nicene Fathers, those who lived and wrote after 325. Also, the division of the Fathers into Greek and Latin writers is also common. Some of the most prominent Greek Fathers are Justin Martyr, Athanasius of Alexandria, Basil of Caesarea, Gregory of Nazianzus, John Chrysostom, Cyril of Alexandria, and Maximus the Confessor. Among the Latin Fathers are Tertullian, Cyprian, Jerome, Ambrose of Milan, Augustine of Hippo, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papias Of Hierapolis
Papias ( el, Παπίας) was a Greek Apostolic Father, Bishop of Hierapolis (modern Pamukkale, Turkey), and author who lived c. 60 – c. 130 AD. He wrote the ''Exposition of the Sayings of the Lord'' ( el, Λογίων Κυριακῶν Ἐξήγησις) in five books. This work, which is lost apart from brief excerpts in the works of Irenaeus of Lyons () and Eusebius of Caesarea (), is an important early source on Christian oral tradition and especially on the origins of the canonical Gospels. Life Very little is known of Papias apart from what can be inferred from his own writings. He is described as "an ancient man who was a hearer of John and a companion of Polycarp" by Polycarp's disciple Irenaeus (c. 180).Irenaeus''Adv. Haer.'' 5.33.4. The original Greek is preserved apud Eusebius.1. Eusebius adds that Papias was Bishop of Hierapolis around the time of Ignatius of Antioch.Eusebius''Hist. Eccl.'' 3.36.2. In this office Papias was presumably succeeded by Abercius of H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicetas Of Remesiana
Nicetas (c. 335–414) was Bishop of Remesiana (present-day Bela Palanka, Serbia), which was then in the Roman province of Dacia Mediterranea. Biography Nicetas promoted Latin sacred music for use during the Eucharistic worship and reputedly composed a number of liturgical hymns, among which some twentieth-century scholars number the major Latin Christian hymn of praise, ''Te Deum'', traditionally attributed to Ambrose and Augustine. He is presumed to be the missionary to the barbarian Thracian tribe of the Bessi. Because of his missionary activity, his contemporary and friend, Paulinus of Nola, lauded him poetically for instructing in the Gospel barbarians changed by him from wolves to sheep and brought into the fold of peace, and for teaching to sing of Christ with Roman heart bandits, who previously had no such ability. However, it is doubtful whether these barbarians really were barbarians, or whether their mention is only a poetical topos. Indeed, Paulinus, who wrote a q ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oratio Ad Graecos (Pseudo-Justin)
''Oratio ad Graecos'' is a short Christian apologetic treatise in Greek from the first half of the third century.Marcovich, "Introduction", in ''Oratio ad Graecos'', pp. 103–106. It consists of five chapters in which the author describes his abhorrence of the ancient Greek religion and its immorality and justifies his decision to convert to Christianity. It ends with an appeal to his fellow Greeks to convert also. It was translated into Syriac before the seventh century.Falls, "Introduction", in ''Discourse to the Greeks'', pp. 427–428. Manuscripts and editions The Greek text of the ''Oratio'' is preserved in a single manuscript tradition, of which the ''Vorlage'' was ''Codex Argentoratensis'' gr. 9, kept in the municipal library of Strasbourg. This copy, dated to the thirteenth or fourteenth century, was lacunose and corrupt. It was destroyed in a fire during the siege of Strasbourg on 24 August 1870, but not before it was copied twice: around 1580 in the ''Codex Tubingensis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exhortation To The Greeks
The ''Exhortation to the Greeks'' ( la, Cohortatio ad Graecos; alternative Latin: '; grc, Λόγος παραινέτικος πρὸς Ἕλληνας) is an Ancient Greek Christianity, Christian Protrepsis and paraenesis, paraenetic or protreptic text in thirty-eight Chapter (books), chapters. Author and date Although the work is anonymous, it was wrongly ascribed to, and included in collections of the works of, Justin Martyr. "Pseudo-Justin" became the current name when it was recognized that this author and Justin Martyr had significantly differing writing styles. Another difference is that the author of ''Exhortation to the Greeks'', while nonetheless using Hellenistic period writers, rejects Greek thought, but Justin Martyr accepted the aspects of Greek philosophy which he felt were not in conflict with the gospels. By way of phraseological and formal comparison Riedweg argues compellingly that Pseudo-Justin is to be identified with Marcellus of Ancyra. Among previous com ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pseudo-Justin
Pseudo-Justin is the designation used by scholars for the anonymous author of any work Pseudepigrapha, falsely attributed to Justin Martyr, such as the following: *''Exhortation to the Greeks'' *''Oratio ad Graecos (Pseudo-Justin), Oratio ad Graecos'' *''De resurrectione'', possibly written by Athenagoras of Athens or Hippolytus of Rome *''Expositio rectae fidei'', possibly written by Theodoret of Cyrrhus *''De monarchia'', which contains a poem by Pseudo-OrpheusC. R. Holladay, "Pseudo-Orpheus: Tracking a Tradition", ''The Early Church in its Context'' (Leiden: Brill, 1998), pp. 192–220. Notes {{set index ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dialogue With Trypho
The ''Dialogue with Trypho,'' along with the First and Second Apologies, is a second-century Christian apologetic text, usually agreed to be dated in between AD 155-160. It is seen as documenting the attempts by theologian Justin Martyr to show that Christianity is the new law for all men, and to prove from Scripture that Jesus is the Messiah.''Reading the Old Testament with the Ancient Church: Exploring the Formation of Early Christian Thought''; by Ronald E. Heine (Sep 1, 2007) pages 48-52 The ''Dialogue'' utilizes the literary device of an intellectual conversation between Justin and Trypho, a Jew. The concluding section propounds that the Christians are the true people of God. Identity of Trypho The identity of Trypho as rabbi Tarfon - the Hebrew name 'Tarfon' itself is likely derived from Greek Trifon (Trypho) - has been proposed, but many Jewish scholars do not accept the notion that Justin Martyr's Trypho is Tarfon.Claudia Setzer, ''Jewish Responses to Early Christians'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Apology Of Justin Martyr
The ''Second Apology'' is supposed to have been written as a supplement to the First Apology of Justin Martyr, on account of certain proceedings which had in the meantime taken place in Rome before Lollius Urbicus as prefect of the city, which must have been between 150 and 157. The Apology is addressed to the Roman Senate. Purpose of the writing The Second Apology was meant to expose the real reasons behind the recent persecutions of Christians under Urbicus. It also tried to expose the utter irrationality of allegations and propaganda spread against the Christians. Persecution of Christians under Urbicus Justin recounts the story of a certain woman who on hearing the teachings of Jesus and having become a Christian refused to comply with the immoral practices of her husband. Because the disagreements were severe she desired to be divorced, but not being encouraged to do so, she continued in that relationship until one day when it became ethically unlivable, and she gave him a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Apology Of Justin Martyr
The ''First Apology'' was an early work of Christian apologetics addressed by Justin Martyr to the Roman Emperor Antoninus Pius. In addition to arguing against the persecution of individuals solely for being Christian, Justin also provides the Emperor with a defense of the philosophy of Christianity and a detailed explanation of contemporary Christian practices and rituals. This work, along with the Second Apology, has been cited as one of the earliest examples of Christian apology, and many scholars attribute this work to creating a new genre of apology out of what was a typical Roman administrative procedure. Justin Martyr’s life and background Justin Martyr was born in Flavia Neapolis (modern Nablus), a Greek-speaking town in Judea within the Roman Empire. In the ''Dialogue with Trypho'', Justin explains how he came to Christianity after previously passing through the schools of Stoicism, Peripateticism, and Pythagoreanism. After becoming interested in Platonism, Justi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Justin Martyr
Justin Martyr ( el, Ἰουστῖνος ὁ μάρτυς, Ioustinos ho martys; c. AD 100 – c. AD 165), also known as Justin the Philosopher, was an early Christian apologist and philosopher. Most of his works are lost, but two apologies and a dialogue did survive. The ''First Apology'', his most well-known text, passionately defends the morality of the Christian life, and provides various ethical and philosophical arguments to convince the Roman emperor, Antoninus, to abandon the persecution of the Church. Further, he also indicates, as St. Augustine would later, regarding the "true religion" that predated Christianity, that the "seeds of Christianity" (manifestations of the Logos acting in history) actually predated Christ's incarnation. This notion allows him to claim many historical Greek philosophers (including Socrates and Plato), in whose works he was well studied, as unknowing Christians. Justin was martyred, along with some of his students, and is venerated as a sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Soliloquies Of Augustine
The ''Soliloquies of Augustine'' is a two-book document written in 386–387 AD by the Christian theologian Augustine of Hippo. The book has the form of an "inner dialogue" in which questions are posed, discussions take place and answers are provided, leading to self-knowledge. The first book begins with an inner dialogue which seeks to know a soul. In the second book it becomes clear that the soul Augustine wants to get to know is his own.''The Cambridge companion to Augustine'' by Eleonore Stump, Norman Kretzmann 2001 page 76 A translation of the first half of the ''Soliloquies'' into Old English is attributed to Alfred the Great, where it is known as the ''Blostman'' ('bloom') or ''Anthology''. References External links * Catholic spirituality Works by Augustine of Hippo 4th-century books {{manuscript-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Salvian
Salvian (or Salvianus) was a Christian writer of the 5th century in Roman Gaul. Personal life Salvian's birthplace is uncertain, but some scholars have suggested Cologne or Trier some time between 400 and 405. He was educated at the school of Trier and seems to have been brought up as a Christian. His writings appear to show that he had made a special study of the law; and this is the more likely as he appears to have been of noble birth and could describe one of his relations as being "of no small account in her own district and not obscure in family". He was certainly a Christian when he married Palladia, the daughter of pagan parents, Hypatius and Quieta, whose displeasure he incurred by persuading his wife to retire with him to a distant monastery, which is almost certainly that founded by St Honoratus at Lerins. For seven years there was no communication between the two branches of the family, till at last, when Hypatius had become a Christian, Salvian wrote him a most touchi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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