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The End Of History And The Last Man
''The End of History and the Last Man'' is a 1992 book of political philosophy by American political scientist Francis Fukuyama which argues that with the ascendancy of Western liberal democracy—which occurred after the Cold War (1945–1991) and the dissolution of the Soviet Union (1991)—humanity has reached "not just... the passing of a particular period of post-war history, but the end of history as such: That is, the end-point of mankind's ideological evolution and the universalization of Western liberal democracy as the final form of human government." For the book, which is an expansion of his essay "The End of History?" (published in the summer of 1989, months before the fall of the Berlin Wall), Fukuyama draws upon the philosophies and ideologies of Georg Wilhelm Friedrich Hegel and Karl Marx, who define human history as a linear progression, from one socioeconomic epoch to another. Overview Fukuyama argues that history should be viewed as an evolutionary process, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Francis Fukuyama
Francis Yoshihiro Fukuyama (; born October 27, 1952) is an American political scientist, political economist, international relations scholar and writer. Fukuyama is known for his book ''The End of History and the Last Man'' (1992), which argues that the worldwide spread of liberal democracies and free-market capitalism of the West and its lifestyle may signal the end point of humanity's sociocultural evolution and political struggle and become the final form of human government, an assessment met with criticisms. In his subsequent book ''Trust: Social Virtues and Creation of Prosperity'' (1995), he modified his earlier position to acknowledge that culture cannot be cleanly separated from economics. Fukuyama is also associated with the rise of the neoconservative movement, from which he has since distanced himself. Fukuyama has been a senior fellow at the Freeman Spogli Institute for International Studies since July 2010 and the Mosbacher Director of the Center on Democracy, D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alexandre Kojève
Alexandre Kojève ( , ; 28 April 1902 – 4 June 1968) was a Russian-born French philosopher and statesman whose philosophical seminars had an immense influence on 20th-century French philosophy, particularly via his integration of Hegelian concepts into twentieth-century continental philosophy. As a statesman in the French government, he was instrumental in the formation of the European Union. Life Kojève was born Aleksandr Vladimirovich Kozhevnikov ( rus, Алекса́ндр Влади́мирович Коже́вников, p=ɐlʲɪˈksandr vlɐˈdʲimʲɪrəvʲɪtɕ kɐˈʐɛvnʲɪkəf) in Russia to a wealthy and influential family. His uncle was the abstract artist Wassily Kandinsky, about whose work he would write an influential essay in 1936. He was educated at the University of Berlin and Heidelberg, Germany. In Heidelberg, he completed in 1926 his PhD thesis on the Russian religious philosopher Vladimir Soloviev's views on the union of God and man in Christ under the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leo Strauss
Leo Strauss (, ; September 20, 1899 – October 18, 1973) was a German-American political philosopher who specialized in classical political philosophy. Born in Germany to Jewish parents, Strauss later emigrated from Germany to the United States. He spent much of his career as a professor of political science at the University of Chicago, where he taught several generations of students and published fifteen books. Trained in the neo-Kantian tradition with Ernst Cassirer and immersed in the work of the phenomenologists Edmund Husserl and Martin Heidegger, Strauss established his fame with path-breaking books on Spinoza and Hobbes, then with articles on Maimonides and Al-Farabi. In the late 1930s his research focused on the rediscovery of esoteric writing, thereby a new illumination of Plato and Aristotle, retracing their interpretation through medieval Islamic and Jewish philosophy, and encouraging the application of those ideas to contemporary political theory. Early life and e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jacques Derrida
Jacques Derrida (; ; born Jackie Élie Derrida; See also . 15 July 1930 – 9 October 2004) was an Algerian-born French philosopher. He developed the philosophy of deconstruction, which he utilized in numerous texts, and which was developed through close readings of the linguistics of Ferdinand de Saussure and Husserlian and Heideggerian phenomenology.Jacques Derrida . ''Encyclopædia Britannica''. Britannica.com. Retrieved 19 May 2017. He is one of the major figures associated with and postmodern philosophy [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The State Of The Debt, The Work Of Mourning And The New International
''The'' () is a grammatical article in English, denoting persons or things that are already or about to be mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with nouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of the archaic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Human Security Report Project
The Human Security Report Project (HSRP) is a peace and conflict studies research group. The Project is presently based at Simon Fraser University's School for International Studies at Harbour Centre in Vancouver, British Columbia, Canada, having formerly been based at the University of British Columbia's Liu Institute for Global Issues in the Human Security Centre. Publications and services The Project is known primarily for the ''Human Security Report 2005'', which provided evidence that, according to the Project's data and definitions, there had been a large decline in the number of wars, genocides, and international crises since the end of the Cold War. The reduction in armed conflict in recent history has been referred to as the Long Peace, and there is general agreement among experts that the frequency of war has declined since at least the 1950s, despite a widespread misperception that the world has become more dangerous. Subsequently, the Project published the ''Human Sec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Displaced Person
Forced displacement (also forced migration) is an involuntary or coerced movement of a person or people away from their home or home region. The UNHCR defines 'forced displacement' as follows: displaced "as a result of persecution, conflict, generalized violence or human rights violations". A forcibly displaced person may also be referred to as a "forced migrant", a "displaced person" (DP), or, if displaced within the home country, an "internally displaced person" (IDP). While some displaced persons may be considered as refugees, the latter term specifically refers to such displaced persons who are receiving legally-defined protection and are recognized as such by their country of residence and/or international organizations. Forced displacement has gained attention in international discussions and policy making since the European migrant crisis. This has since resulted in a greater consideration of the impacts of forced migration on affected regions outside Europe. Various i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Refugees
A refugee, conventionally speaking, is a displaced person who has crossed national borders and who cannot or is unwilling to return home due to well-founded fear of persecution.FAQ: Who is a refugee? ''www.unhcr.org'', accessed 22 June 2021 Such a person may be called an until granted by the contracting state or the |
Revolutionary
A revolutionary is a person who either participates in, or advocates a revolution. The term ''revolutionary'' can also be used as an adjective, to refer to something that has a major, sudden impact on society or on some aspect of human endeavor. Definition The term—both as a noun and adjective—is usually applied to the field of politics, but is also occasionally used in the context of science, invention or art. In politics, a revolutionary is someone who supports abrupt, rapid, and drastic change, usually replacing the status quo, while a reformist is someone who supports more gradual and incremental change, often working within the system. In that sense, revolutionaries may be considered radical, while reformists are moderate by comparison. Moments which seem revolutionary on the surface may end up reinforcing established institutions. Likewise, evidently small changes may lead to revolutionary consequences in the long term. Thus the clarity of the distinction between revolu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethnic
An ethnic group or an ethnicity is a grouping of people who identify with each other on the basis of shared attributes that distinguish them from other groups. Those attributes can include common sets of traditions, ancestry, language, history, society, culture, nation, religion, or social treatment within their residing area. The term ethnicity is often times used interchangeably with the term nation, particularly in cases of ethnic nationalism, and is separate from the related concept of races. Ethnicity may be construed as an inherited or as a societally imposed construct. Ethnic membership tends to be defined by a shared cultural heritage, ancestry, origin myth, history, homeland, language, or dialect, symbolic systems such as religion, mythology and ritual, cuisine, dressing style, art, or physical appearance. Ethnic groups may share a narrow or broad spectrum of genetic ancestry, depending on group identification, with many groups having mixed genetic ancestry. Ethnic gr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Wars Between Democracies
This is an incomplete list of wars between entities that have a constitutionally democratic form of government and actually practice it. Two points are required: that there has been a war, and that there are democracies on at least two opposing sides. For many of these entries, whether there has been a war, or a democracy, is a debatable question; all significant views should be given. Definition dependence Almost all of these depend on the definition of "democracy" (and of "war") employed. As James Lee Ray points out, with a sufficiently restrictive definition of democracy, there will be no wars between democracies: define democracy as true universal suffrage, the right of all – including children – to vote, and there have been no democracies, and so no wars between them. On the other hand, Ray lists the following as having been called wars between democracies, with broader definitions of democracy: The American Revolution including the Fourth Anglo-Dutch War, the French ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Democratic Peace Theory
The democratic peace theory posits that democracies are hesitant to engage in armed conflict with other identified democracies. Among proponents of the democratic peace theory, several factors are held as motivating peace between democratic states. Variations of the democratic peace theory emphasize that liberal and republican forms of democracies are less likely to go to war with one another. Variations of the democratic peace hold its "monadic" (democracies are in general more peaceful in their international relations); "dyadic" (democracies do not go to war with other democracies); and "systemic" (more democratic states in the international system makes the international system more peaceful). In terms of norms and identities, it is hypothesized that democratic publics are more dovish in their interactions with other democracies, and that democratically elected leaders are more likely to resort to peaceful resolution in disputes (both in domestic politics and international ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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