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Tefillin Campaign
Chabad mitzvah campaigns, or ''Mivtzo'im'' ( he, מבצעים) refer to the various mitzvah campaigns launched by the Lubavitcher Rebbe, Menachem Mendel Schneerson, for observance by all Jews. During the years 1967 to 1976, Schneerson called all Jews to observe ten basic "beginner's mitzvot"— which, because of their centrality to the Torah's guide to life, are ideally suited for a first experience of the mitzvah connection. In the years that followed there were campaigns for additional mitzvot as well. Schneerson urged all Jews to reach out to those less affiliated than themselves and encourage them to undertake specific practices of Judaism. The ten campaigns *Tefillin: Men (age 13 and up) are encouraged to wear the Tefillin every morning excluding Shabbat and Festivals. Started in the year 1967. *Shabbat Candles: Women and girls (age 3 and up) are encouraged to light candles every Friday afternoon, 18 minutes before sunset, in honor of the Shabbat, and before Festivals. *Me ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rebbe
A Rebbe ( yi, רבי, translit=rebe) or Admor ( he, אדמו״ר) is the spiritual leader in the Hasidic movement, and the personalities of its dynasties.Heilman, Samuel"The Rebbe and the Resurgence of Orthodox Judaism."''Religion and Spirituality (Audio)''. UCTV, 20 Oct 2011. web. 31 Jul 2013. The titles of Rebbe and Admor, which used to be a general honor title even before the beginning of the movement, became, over time, almost exclusively identified with its Tzaddikim. Terminology and origin Usage Today, ''rebbe'' is used in the following ways: # Rabbi, a teacher of Torah – Yeshiva students or ''cheder'' (elementary school) students, when talking to their teacher, would address him with the honorific ''Rebbe'', as the Yiddish-German equivalent to the Hebrew word ''rabbi'' ( ' ). # Personal mentor and teacher—A person's main Rosh Yeshiva, Yeshiva teacher, or mentor, who teaches him or her Talmud and Torah and gives religious guidance, is referred to as ''rebbe'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanukkah
or English translation: 'Establishing' or 'Dedication' (of the Temple in Jerusalem) , nickname = , observedby = Jews , begins = 25 Kislev , ends = 2 Tevet or 3 Tevet , celebrations = Lighting candles each night. Singing special songs, such as Ma'oz Tzur. Reciting the Hallel prayer. Eating foods fried in oil, such as latkes and sufganiyot, and dairy foods. Playing the '' dreidel'' game, and giving Hanukkah ''gelt'' , type = Jewish , significance = The Maccabees successfully revolted against Antiochus IV Epiphanes. According to the Talmud, the Temple was purified and the wicks of the menorah miraculously burned for eight days, even though there was only enough sacred oil for one day's lighting. , relatedto = Purim, as a rabbinically decreed holiday. , date = , date = , date = , date = , date = Hanukkah (; ) is a Jewish festival commemorating the recovery of Jerusalem and subsequent rededication of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chasidic Philosophy
Hasidic philosophy or Hasidism ( he, חסידות), alternatively transliterated as Hasidut or Chassidus, consists of the teachings of the Hasidic movement, which are the teachings of the Hasidic ''rebbes'', often in the form of commentary on the Torah (the Five books of Moses) and Kabbalah ( Jewish mysticism). Hasidism deals with a range of spiritual concepts such as God, the soul, and the Torah, dealing with esoteric matters but often making them understandable, applicable and finding practical expressions. With the spread of Hasidism throughout Ukraine, Galicia, Poland, and Russia, divergent schools emerged within Hasidism. Some schools place more stress on intellectual understanding of the Divine, others on the emotional connection with the Divine. Some schools stress specific traits or exhibit behavior not common to other schools. Most if not all schools of Hasidic Judaism stress the central role of the Tzadik, or spiritual and communal leader, in the life of the individual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Three Weeks
The Three Weeks or ''Bein ha-Metzarim'' (Hebrew: בין המצרים, "Between the Straits") (cf "dire straits") is a period of mourning commemorating the destruction of the first and second Jewish Temples. The Three Weeks start on the seventeenth day of the Jewish month of Tammuz — the fast of Shiva Asar B'Tammuz — and end on the ninth day of the Jewish month of Av — the fast of Tisha B'Av, which occurs exactly three weeks later. Both of these fasts commemorate events surrounding the destruction of the Jewish Temples and the subsequent exile of the Jews from the land of Israel. According to conventional chronology, the siege of Jerusalem by Nebuchadnezzar II occurred in 586/7 BCE, and the second siege of Jerusalem (70) by the Romans, in 70 CE. Jewish chronology, however, traditionally places the first destruction at about 421 BCE. (See '' Missing years (Hebrew calendar)'' for more information.) Observances The mourning observances during the Three Weeks are divided ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temple In Jerusalem
The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two now-destroyed religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem. According to the Hebrew Bible, the First Temple was built in the 10th century BCE, during the reign of Solomon over the United Kingdom of Israel. It stood until , when it was destroyed during the Babylonian siege of Jerusalem. Almost a century later, the First Temple was replaced by the Second Temple, which was built after the Neo-Babylonian Empire was conquered by the Achaemenid Persian Empire. While the Second Temple stood for a longer period of time than the First Temple, it was likewise destroyed during the Roman siege of Jerusalem in 70 CE. Projects to build the hypothetical " Third Temple" have not come to fruition in the modern era, though the Temple in Jerusalem still features prominently in Judaism. Today, the Temple M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shavuot
(''Ḥag HaShavuot'' or ''Shavuos'') , nickname = English: "Feast of Weeks" , observedby = Jews and Samaritans , type = Jewish and Samaritan , begins = 6th day of Sivan (or the Sunday following the 6th day of Sivan in Karaite Judaism) , ends = 7th (in Israel: 6th) day of Sivan , celebrations = Festive meals. All-night Torah study. Recital of Akdamut liturgical poem in Ashkenazic synagogues. Reading of the Book of Ruth. Eating of dairy products. Decoration of homes and synagogues with greenery (Orach Chayim494. , significance = One of the Three Pilgrimage Festivals. Celebrates the revelation of the Five Books of the Torah by God to Moses and to the Israelites at Mount Sinai, 49 days (seven weeks) after the Exodus from ancient Egypt. Commemorates the wheat harvesting in the Land of Israel. Culmination of the 49 days of the Counting of the Omer. , relatedto = Passover, which precedes Shavuot , date = , date = , date = , dat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lag BaOmer
Lag BaOmer ( he, , ''LaG Bāʿōmer''), also Lag B'Omer or Lag LaOmer, is a Jewish religious holiday celebrated on the 33rd day of the Counting of the Omer, which occurs on the 18th day of the Hebrew month of Iyar. According to some Rishonim, it is the day on which the plague that killed Rabbi Akiva's 24,000 disciples came to an end, and for this reason the mourning period of Sefirat HaOmer concludes on Lag BaOmer in many communities. According to modern kabbalistic tradition, this day is the Celebration of Simeon ben Yochai and/or the anniversary of his death. According to a late medieval tradition, Simeon ben Yochai is buried in Meron, and this association has spawned several well-known customs and practices on Lag BaOmer, including the lighting of bonfires and pilgrimages to Meron. Additionally, in modern-day Israel, the holiday also serves to commemorate the Bar Kokhba Revolt against the Romans. Etymology Lag BaOmer is Hebrew for "33rd ayin the Omer". (The He ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Passover Seder
The Passover Seder (; he, סדר פסח , 'Passover order/arrangement'; yi, סדר ) is a ritual feast at the beginning of the Jewish holiday of Passover. It is conducted throughout the world on the eve of the 15th day of [ isan in the Hebrew calendar (i.e., at the start of the 15th; a Hebrew day begins at sunset). The day falls in late March or in April of the Gregorian calendar; Passover lasts for seven days in Israel and eight days outside Israel. Jews traditionally observe one seder if in Israel and two (one on each of the first two nights) if in the Jewish diaspora. The Seder is a ritual involving a retelling of the story of the liberation of the Israelites from slavery in ancient Egypt, taken from the Book of Exodus (''Shemot'') in the Jewish Torah. The Seder itself is based on the Biblical verse commanding Jews to retell the story of the Exodus from Egypt: "You shall tell your child on that day, saying, 'It is because of what the LORD did for me when I came out ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matzo
Matzah or matzo ( he, מַצָּה, translit=maṣṣā'','' pl. matzot or Ashk. matzos) is an unleavened flatbread that is part of Jewish cuisine and forms an integral element of the Passover festival, during which '' chametz'' ( leaven and five grains that, per Jewish Law, are self-leavening) is forbidden. As the Torah recounts, God commanded the Israelites (modernly, Jews and Samaritans) to eat only unleavened bread during the seven day Passover festival. Matzah can be either soft like a pita loaf or crispy. Only the crispy variety is produced commercially because soft matzah has a very short shelf life. Matzah meal is crispy matzah that has been ground to a flour-like consistency. Matzah meal is used to make matzah balls, the principal ingredient of matzah ball soup. Sephardic Jews typically cook with matzah itself rather than matzah meal. Matzah that is kosher for Passover is limited in Ashkenazi tradition to plain matzah made from flour and water. The flour ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Purim
Purim (; , ; see Name below) is a Jewish holiday which commemorates the saving of the Jewish people from Haman, an official of the Achaemenid Empire who was planning to have all of Persia's Jewish subjects killed, as recounted in the Book of Esther (usually dated to the 5th century BCE). Haman was the royal vizier to Persian king Ahasuerus ( Xerxes I or Artaxerxes I; "Khshayarsha" and "Artakhsher" in Old Persian, respectively). His plans were foiled by Mordecai of the tribe of Benjamin, and Esther, Mordecai's cousin and adopted daughter who had become queen of Persia after her marriage to Ahasuerus. The day of deliverance became a day of feasting and rejoicing among the Jews. According to the Scroll of Esther, "they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor". Purim is celebrated among Jews by: *Exchanging gifts of food and drink, known as *Donating charity to the poor, known as *Eating a celebrato ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kislev
Kislev or Chislev (Hebrew: כִּסְלֵו, Standard ''Kīslev'' Tiberian ''Kīslēw''), also 'Chisleu' in the King James (authorized English) Bible, is the third month of the civil year and the ninth month of the ecclesiastical year on the Hebrew calendar. In the Babylonian calendar its name was Araḫ Kislimu. In a regular (''kesidran'') year Kislev has 30 days, but because of the Rosh Hashanah postponement rules, in some years it can lose a day to make the year a "short" (''chaser'') year. Kislev is a month which occurs in November–December on the Gregorian calendar and is sometimes known as the month of dreams. The name of the month derives from Akkadian ''kislimu''. But some popular etymologies connect it to the Hebrew root K-S-L as in the words "kesel, kisla" (hope, positiveness) or "ksil" (Orion, a constellation that shines especially in this month) because of the expectation and hope for rains. In Jewish Rabbinic literature, the month of Kislev is believed to corr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Public Menorah
A public menorah is a large menorah displayed publicly during the Jewish holiday of Hanukkah. It is done to celebrate the holiday and publicize the Hanukkah#Traditional view, miracle of Hanukkah, and is typically accompanied by a public event during one of the nights of Hanukkah attended by invited dignitaries who are honored with lighting the menorah. Public menorah lighting were initiated by Rabbi Menachem M. Schneerson in 1974. The most prominent public menorah celebration takes place in Washington DC, and is known as the National Menorah. In 2013 Chabad planned 15,000 public menorah lighting events across the globe. History The concept of lighting a menorah in a way that allows the public to see it dates back to ancient times, where menorahs were lit outside of people's homes in order to publicize the miracle of Hanukkah. The concept of lighting a large menorah in public was initiated by Rabbi Menachem M. Schneerson (the Lubavitcher Rebbe) in 1973. He launched his Hanuk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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