Te Ao Mārama (television Series)
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Te Ao Mārama (television Series)
Te Ao Mārama is a concept of the world in Māori culture. Te Ao Mārama, also known as Te Ao Tūroa ("The Long-Standing World"), refers to the physical plane of existence that is inhabited by people, and is associated with knowledge and understanding. The phrase is variously translated as "The World of Light", "the World of Understanding" and "the Natural World". Concept Te Ao Mārama is a part of the cosmological whakapapa that features in the creation story of Rangi and Papa in Maori mythology. It is the third and current phase of the creation of the world, after Te Kore and Te Pō. Te Kore was the primordial era at the beginning of time (variously a void or a world of chaos depending on tradition and interpretation), while Te Pō, the world of darkness and potential, was the world in which atua (gods and spirits) were born into. Te Ao Mārama is said to have been created when the Gods separated Ranginui (the God of the Sky) and Papatūānuku (the Goddess of the Earth). ...
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Māori Culture
Māori culture () is the customs, cultural practices, and beliefs of the indigenous Māori people of New Zealand. It originated from, and is still part of, Polynesians, Eastern Polynesian culture. Māori culture forms a distinctive part of Culture of New Zealand, New Zealand culture and, due to a large diaspora and the incorporation of Māori motifs into popular culture, it is found throughout the world. Within Māoridom, and to a lesser extent throughout New Zealand as a whole, the word is often used as an approximate synonym for Māori culture, the Māori language, Māori-language suffix being roughly equivalent to the qualitative noun-ending ''-ness'' in English. has also been translated as "[a] Māori way of life." Four distinct but overlapping cultural eras have contributed Māori history, historically to Māori culture: * before Māori culture had differentiated itself from other Polynesian cultures (Archaic period) * before widespread European contact (Classic period) ...
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Oxford University Press
Oxford University Press (OUP) is the university press of the University of Oxford. It is the largest university press in the world, and its printing history dates back to the 1480s. Having been officially granted the legal right to print books by decree in 1586, it is the second oldest university press after Cambridge University Press. It is a department of the University of Oxford and is governed by a group of 15 academics known as the Delegates of the Press, who are appointed by the vice-chancellor of the University of Oxford. The Delegates of the Press are led by the Secretary to the Delegates, who serves as OUP's chief executive and as its major representative on other university bodies. Oxford University Press has had a similar governance structure since the 17th century. The press is located on Walton Street, Oxford, opposite Somerville College, in the inner suburb of Jericho. For the last 500 years, OUP has primarily focused on the publication of pedagogical texts and ...
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Whakapapa
Whakapapa (, ), or genealogy, is a fundamental principle in Māori culture. Reciting one's whakapapa proclaims one's Māori identity, places oneself in a wider context, and links oneself to land and tribal groupings and the mana of those. Experts in ''whakapapa'' can trace and recite a lineage not only through the many generations in a linear sense, but also between such generations in a lateral sense. Link with ancestry Raymond Firth, an acclaimed New Zealand economist and anthropologist during the early 20th century, asserted that there are four different levels of Maori kinship terminology that are as follows: Some scholars have attributed this type of genealogical activity as being tantamount to ancestor worship. Most Māori would probably attribute this to ancestor reverence. Tribes and sub-tribes are mostly named after an ancestor (either male or female): for example, '' Ngati Kahungunu'' means 'descendants of ''Kahungunu (a famous chief who lived mostly in what is now ...
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Rangi And Papa
In Māori mythology the primal couple Rangi and Papa (or Ranginui and Papatūānuku) appear in a creation myth explaining the origin of the world (though there are many different versions). In some South Island dialects, Rangi is called Raki or Rakinui. Union and separation Ranginui first married Poharua Te Po where they bore 3 offspring including Aorangi (or Aoraki as given in South Island). He later married Papatūānuku together becoming the primordial sky father and earth mother bearing over 70 children including Tāwhirimātea, Tāne and Tangaroa, all of whom are male. Both Ranginui and Papatūānuku lie locked together in a tight embrace, and their sons forced to live in the cramped darkness between them. These children grow and discuss among themselves what it would be like to live in the light. Tūmatauenga, the fiercest of the children, proposes that the best solution to their predicament is to kill their parents. But his brother Tāne disagrees, suggesting that it is ...
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