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Tayyibi Da'is
Tayyibi Isma'ilism is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi. The Tayyibi originally split from the Fatimid Caliphate-supporting Hafizi branch by supporting the right of at-Tayyib Abu'l-Qasim to the Imamate. History Upon the death of the twentieth Imam, al-Amir bi-Ahkam Allah (d. ), his two-year-old child at-Tayyib Abu'l-Qasim (b. ) was appointed the twenty-first Imam. As he was not in a position to run the Dawah, Queen Arwa al-Sulayhi, the Da'i al-Mutlaq, acted as his regent. The Da'i had now been given absolute authority and made independent from political activity. Da'i Zoeb bin Moosa Da'i Zoeb bin Moosa used to live in and died in Hoos, Yemen. His ''ma'zoon'' ("associate") was Khattab bin Hasan. After death of Abdullah, Zoeb bin Moosa appointed Yaqub as the wali ("representative" or "caretaker") ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Musta'li Ismailism
The Musta‘lī ( ar, مستعلي) are a branch of Isma'ilism named for their acceptance of al-Musta'li as the legitimate nineteenth Fatimid caliph and legitimate successor to his father, al-Mustansir Billah. In contrast, the Nizari—the other living branch of Ismailism, presently led by Aga Khan IV—believe the nineteenth caliph was al-Musta'li's elder brother, Nizar. Isma'ilism is a branch of Shia Islam. The Musta'li originated in Fatimid-ruled Egypt, later moved its religious center to Yemen, and gained a foothold in 11th-century Western India through missionaries. The Tayyibi and the Hafizi Historically, there was a distinction between the Tayyibi and the Hafizi Musta'lis, the former recognizing at-Tayyib Abu'l-Qasim as the legitimate heir of the Imamate after al-Amir bi-Ahkam Allah and the latter following al-Hafiz, who was enthroned as caliph. The Hafizi view lost all support following the downfall of the Fatimid Caliphate: current-day Musta'lis are all Tayyibi. Mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chaulukya Dynasty
The Chaulukya dynasty (), also Solanki dynasty, was a dynasty that ruled parts of what are now Gujarat and Rajasthan in north-western India, between and . Their capital was located at Anahilavada (modern Patan). At times, their rule extended to the Malwa region in present-day Madhya Pradesh. The family is also known as the "Solanki dynasty" in the vernacular literature. They belonged to the Solanki clan of Rajputs. Mularaja, the founder of the dynasty, supplanted the last ruler of the Chavda dynasty around 940 CE. His successors fought several battles with the neighbouring rulers such as the Chudasamas, the Paramaras and the Chahamanas of Shakambhari. During the reign of Bhima I, the Ghaznavid ruler Mahmud invaded the kingdom and raided the Somnath temple during 1024-1025 CE. The Chaulukyas soon recovered, and the kingdom reached its zenith under the rule of Jayasimha Siddharaja and Kumarapala in the 12th century. Several minor dynasties, such as the Chahamanas of Jalor an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taher Fakhruddin
Taher Fakhruddin is the 54th Da'i al-Mutlaq of the Qutbi Bohras, a sect within Shia Islam. He is the son of Khuzaima Qutbuddin, the 53rd Syedna succession controversy (Dawoodi Bohra). After the death of the 52nd Da'i al-Mutlaq, Mohammed Burhanuddin, due to the succession controversy, two claimants emerged, Syedna Mufaddal Saifuddin and Khuzaima Qutbuddin Syedna Abu Taher Khuzaima Qutbuddin (5 June 1940 30 March 2016) was the 53rd Da'i al-Mutlaq of the Dawoodi Bohras, a subgroup within the Mustaali, Ismaili Shia branch of Islam. Qutbuddin was appointed as Mazoon by the Da'i al-Mutlaq, Syedna .... Followers of Khuzaima Qutbuddin regard Taher Fakhruddin as a rightly appointed Da'i al-Mutlaq whereas followers of Mufaddal Saifuddin do not recognise him as the Da'i al-Mutlaq. One of Taher Fakhruddin's major decisions was regarding the burial arrangements of his father and predecessor in office, Khuzaima Qutbuddin who died on 31 March 2016, where Taher Fakhruddin decided t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mufaddal Saifuddin
Mufaddal Saifuddin () is the spiritual leader and 53rd Da'i al-Mutlaq of one million Dawoodi Bohras, a subgroup of the Tayyibi, Mustaali, Ismaili Shia branch of Islam. He is the second son of the 52nd Da'i al-Mutlaq, Mohammed Burhanuddin, whom he succeeded in 2014. Saifuddin has led a number of cultural, social, and economic initiatives. In Islamic Cairo, he rebuilt shrines of the Ahl al-Bayt and led the restoration of medieval Fatimid architecture, notably Al-Anwar Mosque, Al-Aqmar Mosque, Al-Juyushi Mosque, and Lulua Mosque. In Yemen, he has spearheaded several campaigns to improve socio-economic conditions of the inhabitants of the Haraaz region, introducing sustainable agricultural systems, improving local infrastructure and providing equal access to education for children. Saifuddin oversees community programs throughout the world, such as the Saifee Burhani Upliftment Project in Mumbai’s Bhendi Bazaar, Project Rise (a Dawoodi Bohra global philanthropic initiative) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Progressive Dawoodi Bohra
Progressive Dawoodi Bohra also known as ''Bohra Youth'' is a reform movement within the Dawoodi Bohra subsect of Mustaali Ismai'li Shi'a Islam. They disagree with mainstream Dawoodi Bohra, as led by the incumbent Da'i al-Mutlaq, on doctrinal, economic, and social issues and broke off . The Progressive Dawoodi Bohra were led by Asghar Ali Engineer, until his death in 2013. Engineer had alleged that the 51st Da'i al-Mutlaq, Taher Saifuddin, claimed infallibility and issued new doctrines pronouncing that all properties owned by the Bohras (including mosques) belonged to the Syedna, and that they are mere (account keepers) on his behalf. Further, Saifuddin professed to have instituted a doctrine of Raza, which required that his followers do nothing (secular or religious, including namaz) without first attaining his permission. The policy of requiring a Raza began in 1902, when the 50th Da'i al-Mutlaq, Abdullah Badruddin, demanded that it be sought before construction of a secular sc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atba-e-Malak Vakil
The Atba-e-Malak community are a branch of Musta'ali Isma'ili Shi'a Islam that broke off from the mainstream Dawoodi Bohra after the death of the 46th Da'i al-Mutlaq, under the leadership of Moulana Abdul Hussain Jivaji Saheb in 1890. They are based in Nagpur in India. There are several hundred followers of this branch of Musta'ali Isma'ili Shi'a Islam. They have further split into two more branches: Atba-e-Malak Badar – The current leader is Maulana Muhammad Amiruddin Malak Saheb Atba-e-Malak Vakil – Their current leader is Moulana Tayyeb Saheb. Atba-e-Malak Vakil The Atba-e-Malak Vakil is Muslim-Shia-Ismaili-Tayyebi-Dawoodi-Malak-Vakil Bohra sect that firmly believes in the tradition of Nass governing the appointment of Saheb-e-Amar (spiritual successor) continuing the succession (Silsila). As per the principle of Nass, neither Imam nor Da'i al-Mutlaq can pass away without appointing their successor but after untimely and sudden demise of the 46th Da'i al-Mutlaq Syedna Moha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atba-e-Malak Badar
The Atba-i-Malak Badar are a branch of Atba-i-Malak Mustaali Ismaili Shi'a Islam. They follow the preachings of both Abdul Hussain Jivaji and Badruddin Ghulam Hussain Miya Khan Saheb. The current leader or Dai al Mutlaq is Maulana Amiruddin Malak Saheb.- The Atba-i-Malak Badar community is based in Mahdibagh, Nagpur in India. The Mahdibagh Atba-i-Malak Badar community, is a unique community of peaceful and progressive Muslims, an elitist sect, known as Atba-e-Malak Badar (followers of Maulana Malak and Maulana Badar) named after the two founders of the religious order who founded it in 1891 AD in Nagpur, India. The community, with around 250 members in Nagpur, also has its presence in Ujjain, Vishakhapatnam and Hyderabad with a few families settled in these cities. History of the Imāmī-Atba-ī-Malak Badar {, class="" style="float:; margin: 2ex 0 0.6em 0.5em; width: 8em; line-height:111%;" !The schematic history of the development of the Imāmī- Mustā‘līan Atba-ī-Mal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atba-e-Malak
The Atba-e-Malak community are a branch of Musta'ali Isma'ili Shi'a Islam that broke off from the mainstream Dawoodi Bohra after the death of the 46th Da'i al-Mutlaq, under the leadership of Moulana Abdul Hussain Jivaji Saheb in 1890. They are based in Nagpur in India. There are several hundred followers of this branch of Musta'ali Isma'ili Shi'a Islam. They have further split into two more branches: Atba-e-Malak Badar – The current leader is Maulana Muhammad Amiruddin Malak Saheb Atba-e-Malak Vakil – Their current leader is Moulana Tayyeb Saheb. Atba-e-Malak Vakil The Atba-e-Malak Vakil is Muslim-Shia-Ismaili-Tayyebi-Dawoodi-Malak-Vakil Bohra sect that firmly believes in the tradition of Nass governing the appointment of Saheb-e-Amar (spiritual successor) continuing the succession (Silsila). As per the principle of Nass, neither Imam nor Da'i al-Mutlaq can pass away without appointing their successor but after untimely and sudden demise of the 46th Da'i al-Mutlaq Syedna Moha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebtiahs Bohra
The Hebtiahs Bohra are a branch of Mustaali Ismaili Shi'a Islam that broke off from the mainstream Dawoodi Bohra after the death of the 39th Da'i al-Mutlaq in 1754. They are mostly concentrated in Ujjain in India with a few families who are Hebtiah Bohra. History of the Imāmī-Hebtiahs Bohra {, class="" style="float:; margin: 2ex 0 0.6em 0.5em; width: 8em; line-height:111%;" !The schematic history of the development of the Imāmī- Mustā‘līan Hebtiahs Bohra from other Shī‘ah Muslim sects , - , See also *Alavi Bohra *Atba-i-Malak *Atba-e-Malak Badar * Atba-i-Malak Vakil *Dawoodi Bohra *Progressive Dawoodi Bohra * Patani Bohras *Sulaymani Bohra The Sulaymani branch of Tayyibi Isma'ilism is an Islamic community, of which around 70,000 members reside in Yemen, while a few thousand Sulaymani Bohras can be found in India. The Sulaymanis are sometimes headed by a ''Da'i al-Mutlaq'' from th ... * Sunni B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunni Bohra
Sunni Vahoras or Sunni Bohras ( ar, سنی بوہرہ; also Jafari Bohras or Patani Bohras), are a community from the state of Gujarat in India. Sharing many cultural similarities with the Dawoodi Bohras, they are often confused with that community. The community in Pakistan uses the surname "Vohra" and not Bohra and are commonly known as Sunni Vohras. A few families use the slightly different spelling of "Vora" or "Vohra" as their surname. Another common surname is Patel. Charotar Vohra is also a different caste they all live in the charotar region Gujarat and Nadiyadi Vohra is a sub cast of charotar Vohra and they live in Nadiad. An overwhelming majority of the Gujarati-speaking Vohra community of Pakistan lives in the port city of Karachi in Sindh province. They are well organized and carry out their activities through their own Karachi-based association named ''Charotar Muslim Anjuman'', Charotar being the name of the region in the Indian state of Gujarat where their an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sulayman Bin Hassan
The 27th Da'i al-Mutlaq of Ismailism according to the Sulaymanis. His becoming a Dai' as per Nass-e-Shareef of Sayyidna, Dawood Bin Ajabshah led to a schism with a group who did not accept him primarily in India and elsewhere in Arab lands. Those who had not accepted him were called Dawoodi Bohras. Those who did follow him as per the policy of Nass and Tauqeef are called the Sulaymani Isma'ilis, also referred to as Ahl-e-Haq. He was born to Ghair munfarid Dai' Sayyidna Hasan bin Sayyidna Ad-Dai' Yusuf Najmuddin ibn Sulaiman and mother Sayyadatina Zainab binte Moosa, a niece of Sayyidna Yusuf on the 6th of Shawwal 961 Hijri, corresponding Gregorian date, 13 September 1554 AD, in Qasr-e-Sa'daan, Qila-e-Tayba of Qabeela-e-Hamadaan, the city of Sana'a in Today's north Yemen. At the modest age of 34 years, he was made a Dai' by 26th Dai' Sayyidna Dawood Bin Ajabshah, by the sending of a Nass; encompassing 19 "Nass-e-Shareef" in that One Nass, dictated by his Dai' Sayyidna Dawo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dawood Bin Qutubshah
Syedna Dawood Bin Qutubshah (born 23 Rabi-Ul-Awwal 946 AH/8 August 1539; died 15 Jumadil Akhir 1021 AH/1612 AD, Ahmedabad, India) was the 27th ''Da'i al-Mutlaq'' (Absolute Missionary) of the Dawoodi Bohra sect of Musta‘lī Islam. He succeeded the 26th, Dai Syedna Dawood Bin Ajabshah, to the religious post. Family Syedna Dawood was born in 1539. His father was QutubShah bin Khwaja bin Ali, while his mother was Eijal Ghori baisaheba binte Ali Johari. His mother had memorized the entire Quran. Syedna Dawood married Hawwa Aai Saheba binte Mohammed bin Ali but she died after a short period. After her, Syedna Dawood married Raani Aai Saheba binte Ali bhai bin Jiva bhai. With her, he had three sons: Syedna Abduttayyeb Zakiuddin I, Syedna Qutub Khan Qutubuddin, Miya Khan-ji and a daughter Habiba. After her death, Syedna Dawood married Vazira Aai Saheba binte Miya Adam but she died after a short period. After her, Syedna Dawood married Shaha Aai Saheba binte Miya Khan. With her, he h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
