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Tadg Mac Nuadat
Tadg, son of Nuada, was a druid and the maternal grandfather of Fionn mac Cumhail in the Fenian Cycle of Irish mythology. It is unclear whether his father was the short-lived High King Nuada Necht, the god Nuada Airgetlam of the Tuatha Dé Danann, or another figure of a similar name. Nuada Airgetlam is usually the father of Tadg with a mortal woman. He lived on the hill of Almu. Tadg had a daughter, Muirne, who was sought after by many suitors, including Cumhal, leader of the fianna, but he refused them all, having foreseen that his daughter's marriage would result in the loss of his ancestral seat. But Cumhal abducted Muirne, so Tadg appealed to the High King, Conn of the Hundred Battles, who outlawed and pursued him. Cumhal was killed in the Battle of Cnucha at the hand of Goll mac Morna, who took over leadership of the fianna, but Muirne was already pregnant. Tadg rejected her and ordered his people to burn her, but Conn prevented this and sent Muirne away into the protectio ...
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Muirne
Muirne or Muireann Muncháem ("beautiful lips") was the sister of Uirne and the mother of Fionn mac Cumhail in the Fenian Cycle of Irish mythology. She had many suitors, but her father, the druid Tadg mac Nuadat, had foreseen that her marriage would lead to the loss of his home on the hill of Almu, so he refused them all. But one of them, Cumhal, leader of the fianna, abducted her. Tadg appealed to the High King, Conn of the Hundred Battles, who outlawed and pursued Cumhal. Cumhal was killed in the Battle of Cnucha, but Muirne was already pregnant, so her father rejected her and told his followers to burn her. Conn prevented this, and sent Muirne into the protection of Fiacal mac Conchinn and his wife, the druidess Bodhmall, who was Cumhal's sister. She gave birth to a son, whom she called Deimne, but who later became known as Fionn. Muirne left the boy in the care of Bodhmall and a warrior woman called Liath Luachra, who brought him up in secret in the forest. She went on to mar ...
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Bran And Sceólang
Bran and Sceólang ("raven" and "survivor” ) are the hounds of Fionn mac Cumhaill in the Fenian Cycle of Irish mythology. The dogs are described as being mostly white, with purple haunches, a crimson tail, blue feet, and standing as tall as Fionn's shoulder. Bran is male, while Sceólang is female. Bran is also sometimes described as a merle. The hounds' mother, Uirne, was transformed into a dog while pregnant, hence the canine birth of her twin children. While Uirne is returned to full humanity after giving birth to her pups, Bran and Sceólang remain hounds throughout the duration of their mythos. As Uirne is the sister of Fionn's mother Muirne, Bran and Sceólang would be their masters' cousins. The dogs appear throughout the Fenian Cycle. In particular, throughout Fionn's hunts, it is mentioned that Bran is always by his side, while certain later folk tales suggest that the dogs grew up alongside each other. Per legend, they were the first to discover Fionn's son Oisín wan ...
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Uirne
Uirne, or Tuirn(e), ("sharp-mouth") was the sister of Muirne and the aunt of Fionn mac Cumhail in the Fenian Cycle of Irish mythology. The daughter of the druid Tadg mac Nuadat, Uirne is married three times. First, she and Conall have a son named Dáire. Then, she is wed to Imcad, the son of the king of Dal n-Araide. The queen transforms a pregnant Uirne into a dog, and her offspring from that union, Bran and Sceólang Bran and Sceólang ("raven" and "survivor” ) are the hounds of Fionn mac Cumhaill in the Fenian Cycle of Irish mythology. The dogs are described as being mostly white, with purple haunches, a crimson tail, blue feet, and standing as tall as Fio ..., are born as dogs. Finally, she and her third husband, Lugaid Lága, have three human children: Eogan Ruad, Sciath Brecc, and Cael Croda. It has been argued by at least one scholar that Uirne is actually a variant of Muirne, and not a separate figure. References Fenian Cycle {{Celt-myth-stub ...
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Goll Mac Morna
Goll mac Morna (or Goal mac Morn) was a member of the fianna and an uneasy ally of Fionn mac Cumhail in the Fenian Cycle of Irish mythology. He had killed Fionn's father, Cumhal, and taken over the leadership of the fianna, but when Fionn grew up and proved his worth Goll willingly stepped aside in his favour. His given name was Áed or Aedh mac Morna. He is also known as Áed mac Fidga. He gained the name Goll ("one-eyed") when he lost an eye in his battle with Cumhal or, in other versions, Luchet, as described below: "Aed was the name of Dáire's son, Until Luchet of fame wounded him; Since the heavy lance wounded him, Therefore, he has been called Goll." In other recollections of the folktale, it was Lugaidh Lamhfhada who was the principal opponent of Goll, and who knocked out his eye and slayed him at Moytura. As well as that, another variant of the story tells how Goll was chased by Fionn MacCumhaill, leader of the Fianna, to the north coast of Donegal where he was slain ...
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Conn Of The Hundred Battles
Conn Cétchathach (; "of the Hundred Battles"), son of Fedlimid Rechtmar, was a semi-legendary High King of Ireland and the ancestor of the Connachta, and, through his descendant Niall Noígiallach, the Uí Néill dynasties, which dominated Ireland in the early Middle Ages. Literary tradition Early life and accession The ''Annals of the Four Masters'' says that five roads to Tara, which had never been seen before, were discovered on the night of Conn's birth. According to the ''Lebor Gabála Érenn'', he took power after killing his predecessor Cathair Mór. In other sources his predecessor is Dáire Doimthech. The ''Lia Fáil'', the coronation stone at Tara which was said to roar when the rightful king stood on it, roared under Conn for the first time since Cúchulainn split it with his sword when it failed to roar for Lugaid Riab nDerg. In the saga ''Baile in Scáil'' ("The Phantom's Ecstatic Vision"), Conn treads on the stone by accident while walking the ramparts of Tara, ...
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Fianna
''Fianna'' ( , ; singular ''Fian''; gd, Fèinne ) were small warrior-hunter bands in Gaelic Ireland during the Iron Age and early Middle Ages. A ''fian'' was made up of freeborn young males, often aristocrats, "who had left fosterage but had not yet inherited the property needed to settle down as full landowning members of the ''túath''". For most of the year they lived in the wild, hunting, raiding other communities and lands, training, and fighting as mercenaries. Scholars believe the ''fian'' was a rite of passage into manhood, and have linked ''fianna'' with similar young warrior bands in other early European cultures They are featured in a body of Irish legends known as the 'Fianna Cycle' or 'Fenian Cycle', which focuses on the adventures and heroic deeds of the ''fian'' leader Fionn mac Cumhaill and his band. In later tales, the ''fianna'' are more often depicted as household troops of the High Kings. The ''Fianna Éireann'', an Irish nationalist youth organisation f ...
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Cumhal
Cumhall (earlier Cumall, pronounced roughly "Coo-al" or "Cool") or Cumhall mac Trénmhoir ("son of Trénmór/Tréanmór" meaning "strong-great") is a figure in the Fenian Cycle of Irish mythology, a leader of the fianna and the father of Fionn mac Cumhaill. Genealogy The most important text regarding the family of Finn (son of Cumaill) is ''Fotha Catha Chnucha'' ("The Cause of the Battle of Cnucha"), as it is contained in the ancient parchment ''Lebor na hUidre'' (LU), dated to the 12th century. Otherwise, the next most important tract is the '' Macgnímartha Finn'' ("The Boyhood Deeds of Fionn") copied in a 15th-century manuscript. According to the ''Fotha Catha Chnucha'', Cumhall mac Trénmhoir was son of a petty king, and served the High King Conn Cet-Chathach "of the Hundred Battles". Cumhall was also Conn's half-uncle, his mother being the mother of Conn's father,. Cumhall became suitor for the hand of Muirne Muncaim "of the fair neck", daughter of the druid Tadg mac Nua ...
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Tuatha Dé Danann
The Tuath(a) Dé Danann (, meaning "the folk of the goddess Danu (Irish goddess), Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), are a supernatural race in Irish mythology. Many of them are thought to represent deity, deities of pre-Christian Gaelic Ireland. The Tuath Dé are often depicted as kings, queens, druids, bards, warriors, heroes, healers and craftsmen who have supernatural powers. They dwell in the Celtic Otherworld, Otherworld but interact with humans and the human world. They are associated with the ''sídhe'': prominent ancient burial mounds such as Brú na Bóinne, which are entrances to Otherworld realms. Their traditional rivals are the Fomorians (Fomoire), who might represent the destructive powers of nature, and whom the Tuath Dé defeat in the Cath Maige Tuired, Battle of Mag Tuired. Prominent members of the Tuath Dé include The Dagda ("the great god"); The Morrígan ("the great queen" or "phantom queen"); Lugh; Nuada Airgetlám, N ...
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Druid
A druid was a member of the high-ranking class in ancient Celtic cultures. Druids were religious leaders as well as legal authorities, adjudicators, lorekeepers, medical professionals and political advisors. Druids left no written accounts. While they were reported to have been literate, they are believed to have been prevented by doctrine from recording their knowledge in written form. Their beliefs and practices are attested in some detail by their contemporaries from other cultures, such as the Romans and the Greeks. The earliest known references to the druids date to the 4th century BCE. The oldest detailed description comes from Julius Caesar's ''Commentarii de Bello Gallico'' (50s BCE). They were described by other Roman writers such as Cicero, Cicero (44) I.XVI.90. Tacitus, and Pliny the Elder. Following the Roman invasion of Gaul, the druid orders were suppressed by the Roman government under the 1st-century CE emperors Tiberius and Claudius, and had disappeare ...
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Deity
A deity or god is a supernatural being who is considered divine or sacred. The ''Oxford Dictionary of English'' defines deity as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new levels of consciousness, beyond the grounded preoccupations of ordinary life". Religions can be categorized by how many deities they worship. Monotheistic religions accept only one deity (predominantly referred to as "God"), whereas polytheistic religions accept multiple deities. Henotheistic religions accept one supreme deity without denying other deities, considering them as aspects of the same divine principle. Nontheistic religions deny any supreme eternal creator deity, but may accept a pantheon of deities which live, die and may be reborn like any other being. Although most monotheistic religions traditionall ...
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