Synergism (theology)
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Synergism (theology)
In Christian theology, synergism is the position of those who hold that salvation involves some form of cooperation between divine grace and human freedom. Synergism is upheld by the Roman Catholic Church, Orthodox Churches, Anabaptist Churches and Methodist Churches. It is an integral part of Arminian theology common in the General Baptist and Methodist traditions. Synergism stands opposed to monergism (which rejects the idea that humans cooperate with the grace of God), a doctrine most commonly associated with the Reformed Protestant as well as Lutheran traditions, whose soteriologies have been strongly influenced by the North African bishop and Latin Church Father Augustine of Hippo (354–430). Lutheranism, however, confesses a monergist salvation but rejects the notion that anyone is predestined to hell (see ). Synergism and semipelagianism each teach some collaboration in salvation between God and humans, but semipelagian thought teaches that the beginning half of faith ...
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Christian Theology
Christian theology is the theology of Christianity, Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theology, theologians use biblical exegesis, rationality, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to: * help them better understand Christian tenets * make comparative religion, comparisons between Christianity and other traditions * Christian apologetics, defend Christianity against objections and criticism * facilitate reforms in the Christian church * assist in the evangelism, propagation of Christianity * draw on the resources of the Christian tradition to address some present situation or perceived need * education in Christian philosophy, especially in Neoplatonism, Neoplatonic philosophyLouth, Andrew. The Origins of the Christian Mystical Tradition: From Plato ...
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Council Of Orange (529)
The Second Council of Orange (or Second Synod of Orange) was held in 529 at Orange, which was then part of the Ostrogothic Kingdom. It affirmed much of the theology of Augustine of Hippo, and made numerous proclamations against what later would come to be known as semi-Pelagian doctrine. Questions regarding Pelagianism Background Pelagian theology was condemned at the (non-ecumenical) 418 Council of Carthage,. and these condemnations were ratified at the ecumenical Council of Ephesus in 431. After that time, a more moderate form of Pelagianism persisted which claimed that man's faith was an act of free will unassisted by previous internal grace. On 3 July 529 a synod took place at Orange. The occasion was the dedication of a church built at Orange by Liberius (praetorian prefect) Petrus Marcellinus Felix Liberius ( 465 554) was a Late Roman aristocrat and official, whose career spanned seven decades in the highest offices of both the Ostrogothic Kingdom of Italy and the ...
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Born Again
Born again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's physical birth, being "born again" is distinctly and separately caused by baptism in the Holy Spirit, it is not caused by baptism in water. It is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus's words in the Gospels: "You must be born again before you can see, or enter, the Kingdom of Heaven." Their doctrines also mandate that to be both "born again" and "saved", one must have a personal and intimate relationship with Jesus Christ. The term ''born again'' has its origin in the New Testament. In his first epistle, Apostle Peter describes the new birth as taking place from the seed which is the Word of Go ...
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Arminian
Arminianism is a branch of Protestantism based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius (1560–1609) and his historic supporters known as Remonstrants. Dutch Arminianism was originally articulated in the ''Remonstrance'' (1610), a theological statement submitted to the States General of the Netherlands. This expressed an attempt to moderate the doctrines of Calvinism related to its interpretation of predestination. The Synod of Dort (1618–19) was called by the States General to consider the ''Five Articles of Remonstrance''. Classical Arminianism, to which Arminius is the main contributor, and Wesleyan Arminianism, to which John Wesley is the main contributor, are the two main schools of thought. Many Christian denominations have been influenced by Arminian views on the will of man being freed by grace prior to regeneration, notably the Baptists in 17th century, the Methodists in the 18th century, and the Pentecostals in the 20th century. ...
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Hunt Light Of The World
Hunting is the human practice of seeking, pursuing, capturing, or killing wildlife or feral animals. The most common reasons for humans to hunt are to harvest food (i.e. meat) and useful animal products ( fur/ hide, bone/ tusks, horn/antler, etc.), for recreation/taxidermy (see trophy hunting), to remove predators dangerous to humans or domestic animals (e.g. wolf hunting), to eliminate pests and nuisance animals that damage crops/livestock/poultry or spread diseases (see varminting), for trade/tourism (see safari), or for ecological conservation against overpopulation and invasive species. Recreationally hunted species are generally referred to as the ''game'', and are usually mammals and birds. A person participating in a hunt is a hunter or (less commonly) huntsman; a natural area used for hunting is called a game reserve; an experienced hunter who helps organize a hunt and/or manage the game reserve is known as a gamekeeper. Many non-human animals also hunt (see ...
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Anabaptist
Anabaptism (from New Latin language, Neo-Latin , from the Greek language, Greek : 're-' and 'baptism', german: Täufer, earlier also )Since the middle of the 20th century, the German-speaking world no longer uses the term (translation: "Re-baptizers"), considering it biased. The term (translation: "Baptizers") is now used, which is considered more impartial. From the perspective of their persecutors, the "Baptizers" baptized for the second time those "who as infants had already been baptized". The denigrative term Anabaptist, given to them by others, signifies rebaptizing and is considered a polemical term, so it has been dropped from use in modern German. However, in the English-speaking world, it is still used to distinguish the Baptizers more clearly from the Baptists, a Protestant sect that developed later in England. Compare their self-designation as "Brethren in Christ" or "Church of God": . is a Protestantism, Protestant List of Christian movements, Christian movement ...
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Eastern Orthodox
Eastern Orthodoxy, also known as Eastern Orthodox Christianity, is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or "canonical") Eastern Orthodox Church is organised into autocephalous churches independent from each other. In the 21st century, the number of mainstream autocephalous churches is seventeen; there also exist autocephalous churches unrecognized by those mainstream ones. Autocephalous churches choose their own primate. Autocephalous churches can have jurisdiction (authority) over other churches, some of which have the status of "autonomous" which means they have more autonomy than simple eparchies. Many of these jurisdictions correspond to the territories of one or more modern states; the Patriarchate of Moscow, for example, corresponds to Russia and some of the other post-Soviet states. They can also include metropolises, bishoprics, parishes, monas ...
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Justification (theology)
In Christian theology, justification is the event or process by which sinners are made or declared to be righteous in the sight of God. The means of justification is an area of significant difference amongst the diverse theories of atonement defended within Roman Catholic, Eastern Orthodox, Oriental Orthodox and Protestant theologies. Justification is often seen as being the theological fault line that divided Roman Catholicism from the Lutheran and Reformed traditions of Protestantism during the Reformation. Broadly speaking, Catholic and Orthodox Christians believe that justification, which in their view initially occurs at Baptism, partaking of the Sacraments and the resulting grace of cooperation with God's will (sanctification) are an organic whole of one act of reconciliation brought to completeness in glorification. In Catholic doctrine, righteousness is infused, i.e., God "pours" grace into one's soul or, "fills" one with his grace more and more over time; faith as ...
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Catechism Of The Catholic Church
The ''Catechism of the Catholic Church'' ( la, Catechismus Catholicae Ecclesiae; commonly called the ''Catechism'' or the ''CCC'') is a catechism promulgated for the Catholic Church by Pope John Paul II in 1992. It aims to summarize, in book form, the main beliefs of the Catholic Church. Redaction The decision to publish an official catechism was taken at the Second Extraordinary General Assembly of the Synod of Bishops that was convened by Pope John Paul II on 25 January 1985, to evaluate the progress of implementing the Vatican II council's goals on the 20th anniversary of its closure. The assembly participants expressed the desire that "a catechism or compendium of all Catholic doctrine regarding both faith and morals be composed, that it might be, as it were, a point of reference for the catechisms or compendiums that are prepared in various regions. The presentation of doctrine must be biblical and liturgical. It must be sound doctrine suited to the present life of Christ ...
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Double Predestination
Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will. In this usage, predestination can be regarded as a form of religious determinism; and usually predeterminism, also known as theological determinism. History Pre-Christian period Some have argued that the Book of Enoch contains a deterministic worldview that is combined with dualism. The book of Jubilees seems to harmonize or mix together a doctrine of free will and determinism. Ben Sira affirms free will, where God allows a choice of bad or good before the human and thus they can choose which one to follow. New Testament period There is some disagreement among scholars regarding the views on predestination of first-century AD Judaism, out of which Christianity came. Josephus ...
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Fall Of Man
The fall of man, the fall of Adam, or simply the Fall, is a term used in Christianity to describe the transition of the first man and woman from a state of innocent obedience to God in Christianity, God to a state of guilty disobedience. * * * * The doctrine of the Fall comes from a biblical interpretation of Book of Genesis, Genesis, chapters 1–3. At first, Adam and Eve lived with God in the Garden of Eden, but the Serpents in the Bible, serpent tempted them into Taboo#In religion and mythology, eating the Forbidden fruit, fruit from the tree of knowledge of good and evil, which God had forbidden. After doing so, they became ashamed of their nakedness and God expelled them from the Garden to prevent them from eating from the Tree of life (biblical), tree of life and becoming Immortality, immortal. In Nicene Christianity, mainstream (Nicene) Christianity, the doctrine of the Fall is closely related to that of original sin or ancestral sin. They believe that the Fall brought sin ...
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