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Syed Nasiruddin
Syed Shah Nasiruddin ( bn, শাহ সৈয়দ নাসিরুদ্দীন, ar, شاه سيد ناصر الدين) was a Sufi saint and military leader associated with the spread of Islam in Bengal in the 14th century. As the commander of the armed forces (''Sipah Salar'') of Sultan Shamsuddin Firoz Shah, Syed Nasiruddin is primarily known for his role in the Conquest of Sylhet in 1303, alongside the celebrated Sufi dervish Shah Jalal. Birth and lineage Nasiruddin was born into a Syed family in Baghdad, the son of Hasan al-Arabi (Hasan the Arab). Historian Achyut Charan Choudhury traces Nasiruddin's descent from the Twelve Imams of Shia Islam, claiming his lineage to be as follows: ''Syed Nasiruddin, Siphah Salar son of Hasan Arabi son of Khwaja Daud son of Khwaja Abul Fazal son of Khwaja Abul Farah son of Muhammad al-Mahdi son of Hasan al-Askari son of Ali an-Naqi son of Muhammad al-Taqi son of Ali al-Ridha son of Musa al-Kadhim son of Ja'far al-Sadiq son of Muham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taraf Kingdom
Taraf ( bn, তরফ/তরপ, Torof/Torop), previously known as Tungachal ( bn, তুঙ্গাচল, Tungachol), was a feudal territory of the Sylhet region in Bengal and was under many petty kingdoms in different periods of time. It was part of what is present-day Habiganj District in Bangladesh. Tungachal became a part of Brahmachal in 1170 AD and was annexed back to Gour Kingdom in 1258 for a few years before being captured by Twipra Kingdom. Gour Govinda, the king of Gour, would retake Tungachal in 1260. Following the Capture of Taraf in 1304, the area came under the rule of Syed Nasiruddin and was renamed to Taraf. The territory was transformed to a renowned centre of Islamic and linguistic education in the Indian subcontinent hosting writers such as Syed Shah Israil, Syed Pir Badshah and Syed Rayhan ad-Din. Taraf peacefully remained under the rule of Nasiruddin's descendants until the Twipra Kingdom conquered it. Not long after, Khwaja Usman would shortly take over ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Achyut Charan Choudhury
Achyut Charan Choudhury ( bn, অচ্যুৎচরণ চৌধুরী; 5 February 1866 – 25 September 1953) was a Bengali writer and historian. Though he wrote several books regarding Vaishnav Hinduism, Choudhury is most well known for his monumental work on the history of the Sylhet region, the ''Srihatter Itibritta''. Life Born in the village of Moina in Karimganj (then part of the District of Sylhet), he was the son of Aditya Charan Choudhury and his wife Kotimoni. Through his father, Choudhury was a descendant of the Zamindars of Jafargarh. As a child, while he received some primary education, Choudhury also taught himself history and religion, with a special focus on literature and Vaishnav theory. The latter proved of particular importance in adulthood when he converted to the faith, performing pilgrimages to holy sites in places such as Puri, Vrindavan and Dhakadakkhin. In the last of these, he established a temple out of his own expenses. In 1897, he began his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Husayn Ibn Ali
Abū ʿAbd Allāh al-Ḥusayn ibn ʿAlī ibn Abī Ṭālib ( ar, أبو عبد الله الحسين بن علي بن أبي طالب; 10 January 626 – 10 October 680) was a grandson of the Islamic prophet Muhammad and a son of Ali ibn Abi Talib and Muhammad's daughter Fatima, as well as a younger brother of Hasan ibn Ali. He is claimed to be the third Imam of Shia Islam after his brother, Hasan, and before his son, Ali ibn Husayn Zayn al-Abidin. Being a grandson of the prophet, he is a member of the Ahl al-Bayt. He is also considered to be a member of the Ahl al-Kisa, and a participant in the event of Mubahala. Muhammad described him and his brother, Hasan, as "the leaders of the youth of Paradise." During the caliphate of Ali, Husayn accompanied him in wars. After the assassination of Ali, he obeyed his brother in recognizing Hasan–Muawiya treaty, in spite of being suggested to do otherwise. In the nine-year period between Hasan's abdication in AH 41 (660 CE) and his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zayn Al-Abidin
ʿAlī ibn al-Ḥusayn Zayn al-ʿĀbidīn ( ar, علي بن الحسين زين العابدين), also known as al-Sajjād (, ) or simply as Zayn al-ʿĀbidīn (), , was an Imam in Shiʻi Islam after his father Husayn ibn Ali, his uncle Hasan ibn Ali, and his grandfather, Ali. Ali ibn al-Husayn survived the Battle of Karbala in 680 CE, after which he and the other survivors were taken to Yazid I in Damascus. He was eventually allowed to return to Medina, where he led a secluded life with a few close companions. He devoted his life to prayer and was regarded as an authority on law and hadith. Some of his supplications are collected in ''Al-Sahifa al-Sajjadiyya'' (), which is highly regarded by the Shia. He adopted a quiescent attitude towards the Umayyads and is seen by the Shia community as an example of patience and perseverance when numerical odds are against them. Name and epithets His name was Ali, though Husayn had two other sons named Ali, who were both killed in Karbala ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Al-Baqir
Muḥammad al-Bāqir ( ar, مُحَمَّد ٱلْبَاقِر), with the full name Muḥammad ibn ʿAlī ibn al-Ḥusayn ibn ʿAlī ibn Abī Ṭālib, also known as Abū Jaʿfar or simply al-Bāqir () was the fifth Imam in Shia Islam, succeeding his father, Zayn al-Abidin, and succeeded by his son, Ja'far al-Sadiq. His mother, Fatima Umm Abd Allah, was the daughter of Hasan, making al-Baqir the first Imam who descended from both grandsons of Muhammad, namely, Hasan and Husayn. Al-Baqir was born in Medina, about the time when Mu'awiya I () was working to secure the succession of his son, Yazid. As a child, al-Baqir witnessed the tragedy of Karbala, in which all of his male relatives were massacred, except his father who was too ill to participate in the fighting. As a young man, al-Baqir witnessed the power struggles between the Umayyads, Abd Allah ibn al-Zubayr, and various Shia groups, while his father resigned from political activities. Al-Baqir is revered by both Sh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ja'far Al-Sadiq
Jaʿfar ibn Muḥammad ibn ʿAlī al-Ṣādiq ( ar, جعفر بن محمد الصادق; 702 – 765 CE), commonly known as Jaʿfar al-Ṣādiq (), was an 8th-century Shia Muslim scholar, jurist, and theologian.. He was the founder of the Jaʿfarī school of Islamic jurisprudence and the sixth Imam of the Twelver and Ismāʿīlī denominations of Shīʿa Islam. The traditions (''ḥadīth'') recorded from al-Ṣādiq and his predecessor, Muḥammad ibn ʿAlī al-Bāqir, are said to be more numerous than all the ''ḥadīth'' reports preserved from the Islamic prophet Muhammad and the other Shīʿīte Imams combined. Among other theological contributions, he elaborated the doctrine of '' '' (divinely inspired designation of each Imam by the previous Imam) and '' '' (the infallibility of the Imams), as well as that of (religious dissimulation under prosecution). Al-Ṣādiq is also important to Sunnīs as a jurist and transmitter of ''ḥadīth'', and a teacher to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Musa Al-Kadhim
Musa ibn Ja'far al-Kazim ( ar, مُوسَىٰ ٱبْن جَعْفَر ٱلْكَاظِم, Mūsā ibn Jaʿfar al-Kāẓim), also known as Abū al-Ḥasan, Abū ʿAbd Allāh or Abū Ibrāhīm, was the seventh Imam in Twelver Shia Islam, after his father Ja'far al-Sadiq. He was born in 745 CE in Medina, and his imamate coincided with the reigns of the Abbasid caliphs al-Mansur, al-Hadi, al-Mahdi and Harun al-Rashid. Musa was a seventh generation descendant of Muhammad through his daughter Fatima. He was repeatedly imprisoned and harassed by the caliphs and finally died in 799 at the al-Sindi ibn Shahiq prison of Baghdad, possibly poisoned at the order of Harun. Ali al-Rida, the eighth Twelver Imam, and Fatemah al-Ma'suma were among his children. Al-Kazim was renowned for his piety and is revered by the Sunni as a traditionist and by the Sufi as an ascetic. Birth and early life Musa was born in 128 AH (745 CE) in Medina or at al-Abwa', between Medina and Mecca. Other dates given ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ali Al-Ridha
Ali ibn Musa al-Rida ( ar, عَلِيّ ٱبْن مُوسَىٰ ٱلرِّضَا, Alī ibn Mūsā al-Riḍā, 1 January 766 – 6 June 818), also known as Abū al-Ḥasan al-Thānī, was a descendant of the Islamic prophet Muhammad, and the eighth Imam in Twelver Shia Islam, succeeding his father, Musa al-Kazim. He is also part of the chain of mystical authority in Shia Sufi orders. He was known for his piety and learning, and a number of works are attributed to him, including ''Al-Risala al-Dhahabia'', '' Sahifa al-Rida'', and ''Fiqh al-Rida. Uyun al-Akhbar al-Rida'' by Ibn Babawayh is a comprehensive collection that includes his religious debates and sayings, biographical details, and even the miracles which have occurred at his tomb. Al-Rida was contemporary with the Abbasid caliphs Harun al-Rashid and his sons, al-Amin and al-Ma'mun. In a sudden departure from the established anti-Shia policy of the Abbasids, possibly to mitigate the frequent Shia revolts, al-Mamun invit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Al-Taqi
Muhammad ibn Ali al-Jawad ( ar, محمد بن علي الجواد, Muḥammad ibn ʿAlī al-Jawād, – 29 November 835) was a descendant of the Islamic prophet Muhammad and the ninth of the Twelve Imams, succeeding his father, Ali al-Rida. He was known as al-Jawād () and al-Taqī (). Similar to many of his predecessors, al-Jawad kept aloof from politics and engaged in teaching. He was also renowned for his public defense of Islamic tradition. Al-Jawad organized the affairs of the Shia through a large network of representatives (). His extensive correspondence with his followers on questions of Islamic law has been preserved in Shia sources. Numerous pithy religio-ethical sayings are also attributed to him. Muhammad al-Jawad was about six when his father, Ali al-Rida, was summoned to Khorasan by al-Ma'mun, who designated him as heir apparent in 817, possibly to mitigate Shia revolts. This appointment provoked strong opposition in Iraq, which apparently forced al-Mamun to re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ali An-Naqi
ʿAlī ibn Muḥammad al-Hādī ( ar, عَلِيّ ٱبْن مُحَمَّد ٱلْهَادِي; 828 – 868 CE) was a descendant of the Islamic prophet Muhammad and the tenth of the Twelve Imams, succeeding his father, Muhammad al-Jawad. He is known with the titles al-Hādī () and al-Naqī (). As with most of his predecessors, he kept aloof from politics and engaged in teaching in Medina. Around 848, the Abbasid Caliph al-Mutawakkil, known for his extreme anti-Shia measures, summoned al-Hadi to the capital Samarra, where he was held under close surveillance until his death some twenty years later in 868. Shia sources often hold the Abbasids responsible for his death at the age of about forty. He was succeeded by his son, Hasan, who was also held under surveillance in Samarra until his death in 874 at the age of twenty-eight. As an important center for Shia pilgrimage, the al-Askari shrine in Samarra houses the tombs of al-Hadi and his successor. The restricted life of al-Had ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasan Al-Askari
Hasan ibn Ali ibn Muhammad ( ar, الحَسَن بْن عَلِيّ بْن مُحَمَّدُ, translit=al-Ḥasan ibn ʿAlī ibn Muḥammad; ), better known as Hasan al-Askari ( ar, الحَسَن ٱلْعَسْكَرِيّ , translit=al-Ḥasan al-ʿAskarī), was a descendant of the Islamic prophet Muhammad. He is regarded as the eleventh of the Twelve Imams, succeeding his father, Ali al-Hadi. Hasan Al-Askari was born in Medina in 844 and brought with his father to the garrison town of Samarra in 848, where the Abbasid caliphs held them under close surveillance until their deaths, even though neither were politically active. After the death of al-Hadi in 868, the majority of his following acknowledged his son, al-Askari, as their next Imam. Al-Askari's contact with the Shia population was restricted by the caliphs and instead he communicated with his followers through a network of representatives. He died in Samarra in 873-874 at the age of about twenty-eight and was buried i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Al-Mahdi
Muḥammad ibn al-Ḥasan al-Mahdī ( ar, محمد بن الحسن المهدي) is believed by the Twelver Shia to be the last of the Twelve Imams and the eschatological Mahdi, who will emerge in the end of time to establish peace and justice and redeem Islam. Hasan al-Askari, the eleventh Imam, died in 260 AH (873-874 CE), possibly poisoned by the Abbasids. Immediately after his death, his main representative, Uthman ibn Sa'id, claimed that the eleventh Imam had an infant son named Muhammad, who was kept hidden from the public out of fear of Abbasid persecution. Uthman also claimed to represent Muhammad, who had entered a state of occultation. Other local representatives of al-Askari largely supported these assertions, while the Shia community fragmented into several sects over al-Askari's succession. All these sects, however, are said to have disappeared after a few decades except the Twelvers, who accept the son of al-Askari as the twelfth and final Imam in occultation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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