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Sulgi
Shulgi ( dŠulgi, formerly read as Dungi) of Ur was the second king of the Third Dynasty of Ur. He reigned for 48 years, from c. 2094 – c. 2046 BC (Middle Chronology) or possibly c. 2030 – 1982 BC (Short Chronology). His accomplishments include the completion of construction of the Great Ziggurat of Ur, begun by his father Ur-Nammu. On his inscriptions, he took the titles "King of Ur", "King of Sumer and Akkad" and " King of the four corners of the universe". He used the symbol for divinity ( ) before his name, marking his apotheosis, from the 23rd year of his reign. Life and work Shulgi was the son of Ur-Nammu king of Ur – according to one later text (CM 48), by a daughter of the former king Utu-hengal of Uruk – and was a member of the Third dynasty of Ur. Year-names are known for all 48 years of his reign, providing a fairly complete contemporary view of the highlights of his career. Shulgi is best known for his extensive revision of the scribal school's curric ...
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King Of Sumer And Akkad
King of Sumer and Akkad ( Sumerian: ''lugal-ki-en-gi-ki-uri'', Akkadian: ''šar māt Šumeri u Akkadi'') was a royal title in Ancient Mesopotamia combining the titles of "King of Akkad", the ruling title held by the monarchs of the Akkadian Empire (2334–2154 BC) with the title of "King of Sumer". The title simultaneously laid a claim on the legacy and glory of the ancient empire that had been founded by Sargon of Akkad (r. 2334–2279 BC) and expressed a claim to rule the entirety of lower Mesopotamia (composed of the regions of Sumer in the south and Akkad in the north). Despite both of the titles "King of Sumer" and "King of Akkad" having been used by the Akkadian kings, the title was not introduced in its combined form until the reign of the Neo-Sumerian king Ur-Nammu ( 2112–2095 BC), who created it in an effort to unify the southern and northern parts of lower Mesopotamia under his rule. The older Akkadian kings themselves might have been against linking Sumer and Akkad ...
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Chronicle Of Early Kings
The Chronicle of Early Kings, Chronicle 20 in Grayson’s ''Assyrian and Babylonian Chronicles'' and Mesopotamian Chronicle 40 in Glassner’s ''Chroniques mésopotamiennes'' is preserved on two tablets, tablet ABM 26472 (98-5-14, 290) tablet A. is well preserved whereas tablet BBM 96152 (1902-4-12, 264) tablet B. is broken and the text fragmentary. Episodic in character, it seems to have been composed from linking together the apodoses of omen literature, excerpts of the Weidner Chronicle and year-names. It begins with events from the late third-millennium reign of Sargon of Akkad and ends, where the tablet is broken away, with that of Agum III, c.a 1500 BC. A third Babylonian Chronicle Fragment B, Mesopotamian Chronicle 41 deals with related subject matter and may be a variant tradition of the same type of work. The text Tablet A begins with a lengthy passage concerning the rise and eventual downfall of Sargon of Akkad, caused by his impious treatment of Babylon: This s ...
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Third Dynasty Of Ur
The Third Dynasty of Ur, also called the Neo-Sumerian Empire, refers to a 22nd to 21st century Common Era, BC (middle chronology) Sumerian ruling dynasty based in the city of Ur and a short-lived territorial-political state which some historians consider to have been a nascent empire. The Third Dynasty of Ur is commonly abbreviated as Ur III by historians studying the period. It is numbered in reference to previous dynasties, such as the First Dynasty of Ur (26-25th century BC), but it seems the once supposed Second Dynasty of Ur was never recorded. The Third Dynasty of Ur was the last Sumerian dynasty which came to preeminent power in Mesopotamia. It began after several centuries of control by Akkadian Empire, Akkadian and Gutian dynasty of Sumer, Gutian kings. It controlled the cities of Isin, Larsa, and Eshnunna and extended as far north as Upper Mesopotamia. History The Third Dynasty of Ur arose some time after the fall of the Akkadian Empire, Akkad Dynasty. The period betwe ...
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Uruk
Uruk, also known as Warka or Warkah, was an ancient city of Sumer (and later of Babylonia) situated east of the present bed of the Euphrates River on the dried-up ancient channel of the Euphrates east of modern Samawah, Al-Muthannā, Iraq.Harmansah, 2007 Uruk is the type site for the Uruk period. Uruk played a leading role in the early urbanization of Sumer in the mid-4th millennium BC. By the final phase of the Uruk period around 3100 BC, the city may have had 40,000 residents, with 80,000-90,000 people living in its environs, making it the largest urban area in the world at the time. The legendary king Gilgamesh, according to the chronology presented in the ''Sumerian King List'' (henceforth ''SKL''), ruled Uruk in the 27th century BC. The city lost its prime importance around 2000 BC in the context of the struggle of Babylonia against Elam, but it remained inhabited throughout the Seleucid (312–63 BC) and Parthian (227 BC to 224 AD) periods until it was finally aband ...
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Utu-hengal
Utu-hengal ( sux, , ), also written Utu-heg̃al, Utu-heĝal, and sometimes transcribed as Utu-hegal, Utu-hejal, Utu-Khengal, was one of the first native kings of Sumer after two hundred years of Akkadian and Gutian rule, and was at the origin of the foundation of the Third Dynasty of Ur by his son-in-law Ur-Nammu. He was officially "King of Uruk" in his inscriptions, and is therefore considered as the founder, and only member, of the "Fifth dynasty of Uruk" (Uruk V). Life and reign There are several theories regarding his background. The most common is that he was a governor of Uruk who revolted against the Gutian kings in c. 2050 BC. He led the cities of Sumer against the last Gutian king Tirigan. After a battle at an unknown location, Utu-Hengal was victorious and forced Tirigan to flee back towards Gutium. Tirigan fled to the city of Dubrum (location unknown) where the people treated him kindly. However, once the people of Dubrum heard that Utu-Hengal was marching towards th ...
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Apotheosis
Apotheosis (, ), also called divinization or deification (), is the glorification of a subject to divine levels and, commonly, the treatment of a human being, any other living thing, or an abstract idea in the likeness of a deity. The term has meanings in theology, where it refers to a belief, and in art, where it refers to a genre. In theology, ''apotheosis'' refers to the idea that an individual has been raised to godlike stature. In art, the term refers to the treatment of any subject (a figure, group, locale, motif, convention or melody) in a particularly grand or exalted manner. Ancient Near East Before the Hellenistic period, imperial cults were known in Ancient Egypt (pharaohs) and Mesopotamia (from Naram-Sin through Hammurabi). In the New Kingdom of Egypt, all deceased pharaohs were deified as the god Osiris. The architect Imhotep was deified after his death. Ancient Greece From at least the Geometric period of the ninth century BC, the long-deceased heroes lin ...
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King Of The Four Corners
King of the Four Corners of the World ( Sumerian: ''lugal-an-ub-da-limmu-ba'', Akkadian: ''šarru kibrat 'arbaim'', ''šar kibrāti arba'i'', or ''šar kibrāt erbetti''), alternatively translated as King of the Four Quarters of the World, King of the Heaven's Four Corners or King of the Four Corners of the Universe and often shortened to simply King of the Four Corners, was a title of great prestige claimed by powerful monarchs in ancient Mesopotamia. Though the term "four corners of the world" does refer to specific geographical places within and near Mesopotamia itself, these places were (at the time the title was first used) thought to represent locations near the actual edges of the world and as such, the title should be interpreted as something equivalent to "King of all the known world", a claim to universal rule over the entire world and everything within it. The title was first used by Naram-Sin of the Akkadian Empire in the 23rd century BC and was later used by the ru ...
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Great Ziggurat Of Ur
The Ziggurat (or Great Ziggurat) of Ur ( Sumerian: "Etemenniguru", meaning "temple whose foundation creates aura") is a Neo-Sumerian ziggurat in what was the city of Ur near Nasiriyah, in present-day Dhi Qar Province, Iraq. The structure was built during the Early Bronze Age (21st century BC) but had crumbled to ruins by the 6th century BC of the Neo-Babylonian period, when it was restored by King Nabonidus. Its remains were excavated in the 1920s and 1930s by Sir Leonard Woolley. Under Saddam Hussein in the 1980s, they were encased by a partial reconstruction of the façade and the monumental staircase. The Ziggurat of Ur is the best-preserved of those known from Mesopotamia, besides the ziggurat of Dur Untash (Chogha Zanbil). It is one of three well-preserved structures of the Neo-Sumerian city of Ur, along with the Royal Mausolea and the Palace of Ur-Nammu (the ''E-hursag''). Sumerian ziggurat The ziggurat was built by King Ur-Nammu, who dedicated it in honour of Nanna/ ...
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Short Chronology
The chronology of the ancient Near East is a framework of dates for various events, rulers and dynasties. Historical inscriptions and texts customarily record events in terms of a succession of officials or rulers: "in the year X of king Y". Comparing many records pieces together a relative chronology relating dates in cities over a wide area. For the 3rd and 2nd millennia BC, this correlation is less certain but the following periods can be distinguished: *Early Bronze Age: Following the rise of cuneiform writing in the preceding Uruk period and Jemdet Nasr periods came a series of rulers and dynasties whose existence is based mostly on scant contemporary sources (e.g. En-me-barage-si), combined with archaeological cultures, some of which are considered problematic (e.g. Early Dynastic II). The lack of dendrochronology, astronomical correlations, and sparsity of modern, well-stratified sequences of radiocarbon dates from Southern Mesopotamia makes it difficult to assign abso ...
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Middle Chronology
The chronology of the ancient Near East is a framework of dates for various events, rulers and dynasties. Historical inscriptions and texts customarily record events in terms of a succession of officials or rulers: "in the year X of king Y". Comparing many records pieces together a relative chronology relating dates in cities over a wide area. For the 3rd and 2nd millennia BC, this correlation is less certain but the following periods can be distinguished: *Early Bronze Age: Following the rise of cuneiform writing in the preceding Uruk period and Jemdet Nasr periods came a series of rulers and dynasties whose existence is based mostly on scant contemporary sources (e.g. En-me-barage-si), combined with archaeological cultures, some of which are considered problematic (e.g. Early Dynastic II). The lack of dendrochronology, astronomical correlations, and sparsity of modern, well-stratified sequences of radiocarbon dates from Southern Mesopotamia makes it difficult to assign abso ...
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Third Dynasty Of Ur
The Third Dynasty of Ur, also called the Neo-Sumerian Empire, refers to a 22nd to 21st century Common Era, BC (middle chronology) Sumerian ruling dynasty based in the city of Ur and a short-lived territorial-political state which some historians consider to have been a nascent empire. The Third Dynasty of Ur is commonly abbreviated as Ur III by historians studying the period. It is numbered in reference to previous dynasties, such as the First Dynasty of Ur (26-25th century BC), but it seems the once supposed Second Dynasty of Ur was never recorded. The Third Dynasty of Ur was the last Sumerian dynasty which came to preeminent power in Mesopotamia. It began after several centuries of control by Akkadian Empire, Akkadian and Gutian dynasty of Sumer, Gutian kings. It controlled the cities of Isin, Larsa, and Eshnunna and extended as far north as Upper Mesopotamia. History The Third Dynasty of Ur arose some time after the fall of the Akkadian Empire, Akkad Dynasty. The period betwe ...
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