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Sukanya
Sukanya ( sa, सुकन्या, lit=wonderful virgin, translit=Sukanyā) is a princess In Hindu mythology. She is the daughter of Sharyati, the son of Vaivasvata Manu, and the wife of the sage Chyavana. Legend Marriage According to the narrative found in the Vana Parva of the Mahabharata, Sage Chyavana was so absorbed in practising austerities on the side of a lake that termites built up their mound all over his body and only his eyes were left. Once, Sharyati, along with his army and household, came to visit the place. Sukanya, daughter of King Sharyati, seeing only two bright eyes in what seemed to be an anthill, poked them with a stick. Chyavana felt excessive pain and became furious. He obstructed the excretory functions of the men of Sharyati's army. He was propitiated only after the king gave him his daughter, Sukanya, in marriage. Deduction Once, the Ashvins visited the hermitage of Chyavana. They saw the beautiful Sukanya while she was bathing. They tried t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chyavana
Chyavana () was a sage (rishi) in Hinduism. He was a son of Bhrigu, also known as Bhrigu Varuni in the Upanishads, and is known for his rejuvenation through a special herbal paste or tonic known as '' chyavanaprasham'', which was prepared by the Ashvins. According to the ''Mahabharata'', he was powerful enough to oppose the celestial thunderbolt (''vajra'') of Indra, and was responsible for the Ashvins getting their share of the sacrificial offerings. He created an asura, Mada, to achieve it. Chyavana (with a different spelling: च्यवान Cyavāna) is also mentioned in the ''Rigveda'', where he is described as an aged and feeble person whose youth and strength was restored by the twin Aśvins (RV VII.68:6). According to Rigveda X.61:1-3, Cyavāna is a weak opponent of Tūrvayāṇa, an Indra worshipper Paktha king, as the latter was closer to the Ashvins. According to one tradition, he married Vaivasvata Manu's daughter Arushi. Their son was Aurva. According to anothe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashvins
The Ashvins ( sa, अश्विन्, Aśvin, horse possessors), also known as Ashwini Kumara and Asvinau,, §1.42. are Hindu deities, Hindu twin gods associated with medicine, health, dawn and sciences. In the ''Rigveda'', they are described as youthful divine twin horsemen, travelling in a chariot drawn by horses that are never weary, and portrayed as guardian deities that safeguard and rescue people by aiding them in various situations. There are varying accounts, but Ashvins are generally mentioned as the sons of the sun god Surya and his wife Sanjna. In the epic ''Mahabharata,'' the Pandava twins Nakula and Sahadeva were the children of the Ashvins. Etymology and epithets The Sanskrit name ' (अश्विन्) derives from the Proto-Indo-Iranian language, Indo-Iranian stem ''*Haćwa-'' (cf. Avestan ''aspā''), itself from the Proto-Indo-European language, Indo-European word for the horse, ''*H1éḱwos'', from which also descends the Lithuanian name ''Ašvieniai'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manu (Hinduism)
Manu ( sa, मनु) is a term found as various meanings in Hinduism. In early texts, it refers to the archetypal man, or to the first man (Protoplast (religion), progenitor of humanity). The Sanskrit term for 'human', मानव (International Alphabet of Sanskrit Transliteration, IAST: mānava) means 'of Manu' or 'children of Manu'. In later texts, Manu is the title or name of fourteen rulers of earth, or alternatively as the head of dynasties that begin with each cyclic ''kalpa (aeon), kalpa'' (aeon) when the universe is born anew. The title of the text ''Manusmriti'' uses this term as a prefix, but refers to the first Manu – Svayambhuva, the spiritual son of Brahma. In the earliest mention of Manu, in the Rigveda, Manu is only the ancestor of the "Five Peoples", or "Páñca Jánāḥ" (the five tribes being the Anu (tribe), Anu, Druhyus, Yadus, Turvashas, and Puru (Vedic tribe), Purus). The Aryans considered all other peoples to be a-manuṣa. Later, in the Hindu cosm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Mythology
Hindu mythology is the body of myths and literature attributed to, and espoused by, the adherents of the Hindu religion, found in Hindu texts such as the Vedic literature, epics like ''Mahabharata'' and ''Ramayana'', the Puranas, and regional literature like the Tamil ''Periya Puranam'' and ''Divya Prabandham'', and the '' Mangal Kavya'' of Bengal. Hindu myths are also found in widely translated popular texts such as the fables of the '' Panchatantra'' and the ''Hitopadesha'', as well as in Southeast Asian texts. Primary sources * Vedas ** Rig ** Sama ** Yajur ** Atharva * Itihasa ** Ramayana ** Mahabharata * Maha-Puranas **Agni Purana **Brahma Purana ** Brahmanda Purana **Bhagavata Purana **Devi-Bhagavata Purana **Garuda Purana **Kurma Purana **Shiva Purana **Skanda Purana **Markandeya Purana **Matsya Purana ** Narada Purana **Linga Purana **Padma Purana **Varaha Purana **Vayu Purana **Vishnu Purana *Bengali literature **Mangal-Kāvya *Tamil literature ** Divya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaivasvata Manu
Vaivasvata Manu (), also referred to as Shraddhadeva and Satyavrata, is the current Manu—the progenitor of the human race in Hindu mythology. He is the seventh of the 14 Manus of the current kalpa (aeon) of Hindu cosmology. Forewarned about the divine flood by the Matsya avatara of Vishnu, he saved mankind by building a boat that carried his family and the Saptarishi to safety. He is the son of Vivasvana. Ancestry According to the Puranas, the genealogy of Shraddhadeva is as follows: # Brahma # Marichi, one of the 10 Prajapatis created by Brahma. # Kashyapa, son of Marichi and his thirteen wives, among which Kala is prominent. Kashyapa is regarded as one of the progenitors of humanity. # Vivasvan or Surya, son of Kashyapa and Aditi. # Vaivasvata Manu, because he is the son of Vivasvan and Saranyu (Saṃjñā). He is also known as Satyavrata and Shraddhadeva. Legend Shraddhadeva is stated to be the king of the Dravida Kingdom during the epoch of the ''Matsya Purana''. Acc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vana Parva
The Vana Parva, also known as the "Book of the Forest", is the third of eighteen parvas in the Indian epic Mahabharata.van Buitenen, J.A.B. (1975) ''The Mahabharata: Book 2: The Book of the Assembly Hall; Book 3: The Book of the Forest''. Chicago, IL: University of Chicago Press Vana Parva traditionally has 21 parts and 324 chapters.Dutt, M.N. (1896) ''The Mahabharata (Volume 3): Vana Parva''. Calcutta: Elysium Press The critical edition of Vana Parva is the longest of the 18 books in the epic, containing 16 parts and 299 chapters. The parva is a chronicle of the twelve-year journey of the Pandavas in a forest, where they learn life lessons and build character.Bibek Debroy (2011), The Mahābhārata, Volume 3, , Penguin Books Vana Parva contains discourses on virtues and ethics; myths of Arjuna, Yudhishthara, and Bhima; and the tales of "Nahusha the Snake and Yudhishthira" and "Ushinara and the Hawk". It also includes the love stories of " Nala and Damayanti" and "Savitri and Sat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahabharata
The ''Mahābhārata'' ( ; sa, महाभारतम्, ', ) is one of the two major Sanskrit epics of ancient India in Hinduism, the other being the ''Rāmāyaṇa''. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pāṇḍava princes and their successors. It also contains philosophical and devotional material, such as a discussion of the four "goals of life" or ''puruṣārtha'' (12.161). Among the principal works and stories in the ''Mahābhārata'' are the '' Bhagavad Gita'', the story of Damayanti, the story of Shakuntala, the story of Pururava and Urvashi, the story of Savitri and Satyavan, the story of Kacha and Devayani, the story of Rishyasringa and an abbreviated version of the ''Rāmāyaṇa'', often considered as works in their own right. Traditionally, the authorship of the ''Mahābhārata'' is attributed to Vyāsa. There have been many attempts to unravel its historical growth and c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahadevi
Mahadevi ( sa, महादेवी, ), also referred to as Adi Parashakti, Adi Shakti, and Abhaya Shakti, is the supreme goddess in the Shaktism sect of Hinduism. According to this tradition, all Hindu goddesses are considered to be manifestations of this single great Goddess, who is comparable to the deities Vishnu and Shiva as Para Brahman. Vaishnavas consider her to be Lakshmi, Shaivas consider her to be Parvati, Durga, and Mahakali, while Shaktas consider her to be Durga, Tripura Sundari, Bhuvaneswari, and Kali. Author Helen T. Boursier says: "In Hindu philosophy, both Lakshmi and Parvati are identified with the great goddess Mahadevi and the Shakti or divine power". Vaishnavism The goddess Lakshmi is revered as Mahadevi in the Vaishnavite tradition, extolled to possess a thousand names and qualities such as The Bestower of Prosperity, The Lotus-eyed One, The Omniscient One, The One Who Meditates On The Ultimate Reality, as well as The One With The Cosmic Form. Var ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mada
Mada ( sa, मद) is a term used in both Āstika and nāstika, Hindu theology and Hindu mythology, mythology. It is one of the Arishadvargas. It refers to one of the six enemy of the mind or a vice according to the Hindu texts, Hindu scriptures. It is the Hindus, Hindu equivalent of Seven deadly sins, Pride from the seven deadly sins from the Christian theology, Christian Theology. Hindu theology According to the Hindu theology, it signifies negative attributes such as "arrogance, excessive pride, obstinacy, stubborn mindedness".Shankarcharyara Granthabali, Basumati publication (Kolkata: 1995) volume 3 It is seen as a major obstacle to attaining moksha, or salvation. If one bears ''mada'' towards another person, they cannot attain moksha. The presence of ''Mada'' in a person leads to ignorance which in turn leads to the corruption of the mind. According to Hindu scriptures, mada is often manifested due to a variety of reasons. Hindu mythology In Hindu mythology, Mada is a g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahalya
In Hinduism, Ahalyā ( sa, अहल्या, IAST: Ahalyā) also known as Ahilya, is the wife of the sage Gautama Maharishi. Many Hindu scriptures say that she was seduced by Indra (the king of gods), cursed by her husband for infidelity, and liberated from the curse by Rama (7th avatar of the god Vishnu). Created by the god Brahma as the most beautiful woman, Ahalyā was married to the much older Gautama. In the earliest full narrative, when Indra comes disguised as her husband, Ahalyā sees through his disguise but nevertheless accepts his advances. Later sources often absolve her of all guilt, describing how she falls prey to Indra's trickery. In all narratives, Ahalyā and Indra are cursed by Gautama. The curse varies from text to text, but almost all versions describe Rāma as the eventual agent of her liberation and redemption. Although early texts describe how Ahalyā must atone by undergoing severe penance while remaining invisible to the world and how she is pu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rukmini
Rukmini ( sa, रुक्मिणी, , ) is a Hindu goddess and the first queen and chief wife of Krishna. In Vaishnava tradition, she is described as Krishna's principal queen in Dvaraka, as well as the chief of his wives. She is an incarnation of the goddess of prosperity, Lakshmi. The goddess is regarded to be the chief or principal consort of Krishna in various pieces of literature and is venerated primarily in Warkari and Haridasa tradition, and additionally in Sri Vaishnavism where Lakshmi-Narayana are revered and worshipped. Rukmini is mainly worshipped in Maharashtra and South India. The people of Maharashtra venerate her with Vithoba (a regional form of Krishna) and call her Rakhumai. In South India, she is worshipped along with Krishna and his other primary consort Satyabhama. Etymology and epithets The name ''Rukmini'' is derived from the Sanskrit word ''Rukma'' which means 'Radiant', 'Clear' or 'Bright'. The name can also mean 'decorated with gold ornamen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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