Sub-deacon
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Sub-deacon
Subdeacon (or sub-deacon) is a minor order or ministry for men in various branches of Christianity. The subdeacon has a specific liturgical role and is placed between the acolyte (or reader) and the deacon in the order of precedence. Subdeacons in the Eastern Orthodox Church A subdeacon or hypodeacon is the highest of the minor orders of clergy in the Eastern Orthodox Church. This order is higher than the reader and lower than the deacon. Canonical discipline Like the reader, the clerical street-dress of the subdeacon is the cassock, which is usually black but only need be so if he is a monk. This is symbolic of his suppression of his own tastes, will, and desires, and his canonical obedience to God, his bishop, and the liturgical and canonical norms of the Church. As a concession in countries where Eastern Orthodoxy is little known, many only wear the cassock when attending liturgies or when moving about the faithful on church business. In some jurisdictions in the United S ...
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Deacons
A deacon is a member of the diaconate, an office in Christian churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. Major Christian churches, such as the Catholic Church, the Oriental Orthodox Churches, the Eastern Orthodox Church, the Scandinavian Lutheran Churches, the Methodist Churches, the Anglican Communion, and the Free Church of England, view the diaconate as an order of ministry. Origin and development The word ''deacon'' is derived from the Greek word (), which is a standard ancient Greek word meaning "servant", "waiting-man", "minister", or "messenger". It is generally assumed that the office of deacon originated in the selection of seven men by the apostles, among them Stephen, to assist with the charitable work of the early church as recorded in Acts of the Apostles chapter 6. The title ''deaconess'' ( grc, διακόνισσα, diakónissa, label=none) is not found in the Bible. Ho ...
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Deacon
A deacon is a member of the diaconate, an office in Christian churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. Major Christian churches, such as the Catholic Church, the Oriental Orthodox Churches, the Eastern Orthodox Church, the Scandinavian Lutheran Churches, the Methodist Churches, the Anglican Communion, and the Free Church of England, view the diaconate as an order of ministry. Origin and development The word ''deacon'' is derived from the Greek word (), which is a standard ancient Greek word meaning "servant", "waiting-man", "minister", or "messenger". It is generally assumed that the office of deacon originated in the selection of seven men by the apostles, among them Stephen, to assist with the charitable work of the early church as recorded in Acts of the Apostles chapter 6. The title ''deaconess'' ( grc, διακόνισσα, diakónissa, label=none) is not found in the Bib ...
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Minor Orders
Minor orders are ranks of church ministry. In the Catholic Church, the predominating Latin Church formerly distinguished between the major orders —priest (including bishop), deacon and subdeacon—and four minor orders—acolyte, exorcist, lector, and porter (in descending order). In 1972, the minor orders were renamed "ministries", with those of lector and acolyte being kept throughout the Latin Church. In the Eastern Orthodox Church, the three minor orders in use are those of subdeacon, reader and chanter. The rites by which all four minor orders were conferred, but not the actual conferral of the order, are still employed for members of some Roman Catholic religious institutes and societies of apostolic life authorized to observe the 1962 form of the Roman Rite. Some traditional Catholics continue to use minor orders, as do Old Roman Catholics and the Liberal Catholic Church. Western Catholicism From the beginning of the 3rd century, there is evidence in Western Chri ...
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Vestment
Vestments are liturgical garments and articles associated primarily with the Christian religion, especially by Eastern Churches, Catholics (of all rites), Anglicans, and Lutherans. Many other groups also make use of liturgical garments; this was a point of controversy in the Protestant Reformation and sometimes since, in particular during the ritualist controversies in England in the 19th century. Origins of vestments In the early Christian churches, officers and leaders, like their congregations, wore the normal dress of civil life in the Greco-Roman world, although with an expectation that the clothing should be clean and pure during holy observances. From the 4th century onward, however, modifications began to be made to the form of the garments, and as secular fashions changed from the 6th century the church retained the original forms of their garments, although with separate development and with regional variations. Having separate, consecrated clothing for the cere ...
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IMG 6920 - Gerard Deighan
img or IMG is an abbreviation for image. img or IMG may also refer to: * IMG (company), global sports and media business headquartered in New York City but with its main offices in Cleveland, originally known as the "International Management Group", with divisions including: ** IMG Academy, an athletic training complex in Bradenton, Florida with facilities for multiple sports ** IMG Artists, a performing arts management company with multiple worldwide offices ** IMG College, a college sports marketing agency based in Winston-Salem, North Carolina ** IMG Models, a modeling agency based in New York * IMG (file format), the file extension of several different disk image formats which store a full digital representation (image) of disk drive or storage media * IMG, a prefix for camera image file names commonly used in Design rule for Camera File system * mg/code>, a tag used in BBCode to place an image * , an HTML element used to place an image; see * IMG Worlds of Adventure, the larg ...
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Tunicle
The tunicle is a liturgical vestment associated with Roman Catholicism, Anglicanism, and Lutheranism. Contemporary use For a description of the tunicle, see dalmatic, the vestment with which it became identical in form, although earlier editions of the ''Caeremoniale Episcoporum'' indicated that it should have narrower sleeves. Sometimes it was also distinguished by a single horizontal band on the front and back, as opposed to the double band of the dalmatic. History In Rome, subdeacons had begun to wear the tunicle by the sixth century, but Pope Gregory I made them return to the use of the chasuble. They began to use the tunicle again in the ninth century, a time when it was also worn by acolytes, a custom that was widespread until the late Middle Ages and can still occasionally be found in some Anglican churches for acolytes and crucifers. In some places outside Rome, subdeacons continued to wear the tunicle even from the sixth to the ninth centuries. The ceremony by which the ...
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Cincture
The cincture is a rope-like or ribbon-like article sometimes worn with certain Christian liturgical vestments, encircling the body around or above the waist. There are two types of cinctures: one is a rope-like narrow girdle or rope-like belt around the waist. The other type is a broad ribbon of cloth that runs around the waist and usually has a section that hangs down from the waist; this type is often called a "band cincture". One or both (or other) types are typically used in various Christian denominations. Both types are used in the various Western rites of the Catholic Church and provinces of the Anglican Communion. Consecrated members of the various Eastern rites, whether in the Catholic Church, or in the various Orthodox communions, sometimes wear a belt referred to as a ''zone''. The cincture symbolizes chastity. In the Western rites of the Catholic Church, as a matter of customary terminology, the term cincture is most often applied to a long, rope-like cord with ta ...
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Maniple (vestment)
The maniple is a liturgical vestment used primarily within the Catholic Church, and occasionally used by some Anglo-Catholic and Lutheran clergy. It is an embroidered band of silk or similar fabric that is hung over the left arm. It is only used within the context of the Mass, and it is of the same liturgical colour as the other Mass vestments. The purpose of the maniple is uncertain, but it probably originated as a cloth the priest could use to wipe his hands and face. Current use In its 1967 instruction, ''Tres abhinc annos'', issued while the Tridentine Mass was still the only form used in the Roman Rite, the Sacred Congregation of Rites removed the obligation to use the maniple at Mass. Thereafter, the maniple generally fell out of liturgical use. It is still required to be worn by those who, as authorized by Pope Benedict XVI's 2007 ''motu proprio'' '' Summorum Pontificum'', use the 1962 edition of the Roman Missal. As Mauro Gagliardi, a consultor to the office for the ...
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Epistle
An epistle (; el, ἐπιστολή, ''epistolē,'' "letter") is a writing directed or sent to a person or group of people, usually an elegant and formal didactic letter. The epistle genre of letter-writing was common in ancient Egypt as part of the scribal-school writing curriculum. The letters in the New Testament from Apostles to Christians are usually referred to as epistles. Those traditionally attributed to Paul are known as Pauline epistles and the others as catholic (i.e., "general") epistles. Ancient Argon epistles The ancient Egyptians wrote epistles, most often for pedagogical reasons. Egyptologist Edward Wente (1990) speculates that the Fifth-dynasty Pharaoh Djedkare Isesi—in his many letters sent to his viziers—was a pioneer in the epistolary genre. Its existence is firmly attested during the Sixth Dynasty of the Old Kingdom, and is prominently featured in the educational guide ''The Book of Kemit'' written during the Eleventh Dynasty. A standardized ...
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Western Rite Orthodoxy
Western Rite Orthodoxy, also called Western Orthodoxy or the Orthodox Western Rite, are congregations within the Eastern Orthodox tradition which perform their liturgy in Western forms. Besides altered versions of the Tridentine Mass, congregations have used Western liturgical forms such as the Sarum Rite, the Mozarabic Rite, and Gallican Rite. Some congregations use what has become known simply as the English Liturgy, which is derived from the Anglican ''Book of Common Prayer'', albeit with some Byzantinization intended to emphasize Eastern Orthodox theological teaching. The Western Rite that exists today has been heavily influenced by the life and work of Julian Joseph Overbeck. Western Rite missions, parishes and monasteries exist within certain jurisdictions of the mainstream Eastern Orthodox Church, predominantly within the Russian Orthodox Church Outside Russia and Antiochian Orthodox Christian Archdiocese of North America. In addition, the Western Rite is practiced ...
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Cherubikon
The Cherubikon ( Greek: χερουβικόν) is the usual Cherubic Hymn ( Greek: χερουβικὸς ὕμνος, Church Slavonic ) sung at the Great Entrance of the Byzantine liturgy. History Origin The cherubikon was added as a troparion to the Divine Liturgy under Emperor Justin II (565 – 578) when a separation of the room where the gifts are prepared from the room where they are consecrated made it necessary that the Liturgy of the Faithful, from which those not baptised had been excluded, start with a procession. This procession is known as the Great Entrance, because the celebrants have to enter the choir by the altar screen, later replaced by the iconostasis. The hymn symbolically incorporates those present at the liturgy into the presence of the angels gathered around God's throne.Parry (1999), p. 117. The chant genre '' offertorium'' in traditions of Western plainchant was basically a copy of the Byzantine custom, but there it was a proper mass chant which ...
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Soleas
The soleas (( el, σολέα, other form σολέας) = lat, solea meaning (“bottom, base”, as used in "sole of a shoe", cf. also the "sole" from the resemblance of fish to a flat shoe. Of uncertain origin)) is an extension of the sanctuary platform in an Eastern Orthodox temple (church building). The soleas projects beyond the iconostasis, forming a narrow walkway running the full length of the iconostasis.1) The Vestibule; 2) The Nave; 3) The Altar; 4) The Soleas; 5) The Ambo
Drawing showing the positions, ''Orthodox World'' In the center of the soleas is the ambon, directly in front of the
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