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Strenua
In ancient Roman religion, Strenua or Strenia was a goddess of the new year, purification, and wellbeing. She had a shrine ''(sacellum)'' and grove ''(lucus)'' at the top of the Via Sacra. Varro said she was a Sabine goddess. W.H. Roscher includes her among the ''indigitamenta'', the lists of Roman deities maintained by priests to assure that the correct divinity was invoked in public rituals. The procession of the Argei began at her shrine. On January 1, twigs from Strenua's grove were carried in a procession to the citadel ''(arx)''. The rite is first noted as occurring on New Year's Day in 153 BC, the year when consuls first began assuming their office at the beginning of the year. It is unclear whether it had always been held on that date or had been transferred that year from another place on the calendar, perhaps the original New Year's Day on March 1. The name ''Strenia'' was said to be the origin of the word ''strenae'' (preserved in French '' étrennes'' and Italian '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''(pietas)'' in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honored List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the ''Cult (religious practice), cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (''interpretatio graeca''), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
French Language
French ( or ) is a Romance language of the Indo-European family. It descended from the Vulgar Latin of the Roman Empire, as did all Romance languages. French evolved from Gallo-Romance, the Latin spoken in Gaul, and more specifically in Northern Gaul. Its closest relatives are the other langues d'oïl—languages historically spoken in northern France and in southern Belgium, which French ( Francien) largely supplanted. French was also influenced by native Celtic languages of Northern Roman Gaul like Gallia Belgica and by the ( Germanic) Frankish language of the post-Roman Frankish invaders. Today, owing to France's past overseas expansion, there are numerous French-based creole languages, most notably Haitian Creole. A French-speaking person or nation may be referred to as Francophone in both English and French. French is an official language in 29 countries across multiple continents, most of which are members of the ''Organisation internationale de la Francophonie'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sabine Language
The Sabines (; lat, Sabini; it, Sabini, all exonyms) were an Italic people who lived in the central Apennine Mountains of the ancient Italian Peninsula, also inhabiting Latium north of the Anio before the founding of Rome. The Sabines divided into two populations just after the founding of Rome, which is described by Roman legend. The division, however it came about, is not legendary. The population closer to Rome transplanted itself to the new city and united with the preexisting citizenry, beginning a new heritage that descended from the Sabines but was also Latinized. The second population remained a mountain tribal state, coming finally to war against Rome for its independence along with all the other Italic tribes. Afterwards, it became assimilated into the Roman Republic. Language There is little record of the Sabine language; however, there are some glosses by ancient commentators, and one or two inscriptions have been tentatively identified as Sabine. There are also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johannes Lydus
John the Lydian or John Lydus ( el, ; la, Ioannes Laurentius Lydus) (ca. AD 490 – ca. 565) was a Byzantine administrator and writer on antiquarian subjects. Life and career He was born in 490 AD at Philadelphia in Lydia, whence his cognomen "Lydus". At an early age he set out to seek his fortune in Constantinople, and held high court and state offices in the praetorian prefecture of the East under Anastasius and Justinian. Around 543, Lydus was appointed to a chair of Latin language and literature at an institute of higher education of Constantinople. In 552, he lost Justinian's favour and was dismissed. The date of his death is not known, but he was probably alive during the early years of Justin II (reigned 565–578). Literary work During his retirement he occupied himself in the compilation of works on the antiquities of Rome, three of which have been preserved: #''De Ostentis'' (Gr. ), on the origin and progress of the art of divination #''De Magistratibus reipublicae ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suetonius
Gaius Suetonius Tranquillus (), commonly referred to as Suetonius ( ; c. AD 69 – after AD 122), was a Roman historian who wrote during the early Imperial era of the Roman Empire. His most important surviving work is a set of biographies of 12 successive Roman rulers, from Julius Caesar to Domitian, properly entitled ''De vita Caesarum''. Other works by Suetonius concerned the daily life of Rome, politics, oratory, and the lives of famous writers, including poets, historians, and grammarians. A few of these books have partially survived, but many have been lost. Life Gaius Suetonius Tranquillus was probably born about AD 69, a date deduced from his remarks describing himself as a "young man" 20 years after Nero's death. His place of birth is disputed, but most scholars place it in Hippo Regius, a small north African town in Numidia, in modern-day Algeria. It is certain that Suetonius came from a family of moderate social position, that his father, Suetonius Laetus, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Principate
The Principate is the name sometimes given to the first period of the Roman Empire from the beginning of the reign of Augustus in 27 BC to the end of the Crisis of the Third Century in AD 284, after which it evolved into the so-called Dominate. The Principate is characterised by the reign of a single emperor (''princeps'') and an effort on the part of the early emperors, at least, to preserve the illusion of the formal continuance, in some aspects, of the Roman Republic. Etymology and anticipations *'Principate' is etymologically derived from the Latin word ''princeps'', meaning ''chief'' or ''first'', and therefore represents the political regime dominated by such a political leader, whether or not he is formally head of state or head of government. This reflects the principate emperors' assertion that they were merely "first among equals" among the citizens of Rome. *Under the Republic, the ''princeps senatus'', traditionally the oldest or most honoured member of the Senate, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quintus Aurelius Symmachus
Quintus Aurelius Symmachus signo Eusebius (, ; c. 345 – 402) was a Roman statesman, orator, and man of letters. He held the offices of governor of proconsular Africa in 373, urban prefect of Rome in 384 and 385, and consul in 391. Symmachus sought to preserve the traditional religions of Rome at a time when the aristocracy was converting to Christianity, and led an unsuccessful delegation of protest against Emperor Gratian's order to remove the Altar of Victory from the curia, the principal meeting place of the Roman Senate in the Forum Romanum. Two years later he made a famous appeal to Gratian's successor, Valentinian II, in a dispatch that was rebutted by Ambrose, the bishop of Milan. Symmachus's career was temporarily derailed when he supported the short-lived usurper Magnus Maximus, but he was rehabilitated and three years later appointed consul. After the death of Theodosius I, he became an ally of Stilicho, the guardian of emperor Honorius. In collaboration with Sti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Auspice
Augury is the practice from ancient Roman religion of interpreting omens from the observed behavior of birds. When the individual, known as the augur, interpreted these signs, it is referred to as "taking the auspices". "Auspices" (Latin ''auspicium'') literally means "looking at birds", and Latin ''auspex'', another word for "augur", literally means "one who looks at birds". Depending upon the birds, the auspices from the gods could be favorable or unfavorable (''auspicious'' or ''inauspicious''). Sometimes politically motivated augurs would fabricate unfavorable auspices in order to delay certain state functions, such as elections. Pliny the Elder attributes the invention of auspicy to Tiresias the seer of Thebes, the generic model of a seer in the Greco-Roman literary culture. This type of omen reading was already a millennium old in the time of Classical Greece: in the fourteenth-century BC diplomatic correspondence preserved in Egypt called the "Amarna correspondence", t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glossary Of Ancient Roman Religion
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', "away, off," and ''ominari'', "to pronounce on an ome ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Titus Tatius
According to the Roman foundation myth, Titus Tatius was the king of the Sabines from Cures and joint-ruler of the Kingdom of Rome for several years. During the reign of Romulus, the first king of Rome, Tatius declared war on Rome in response to the incident known as The Rape of the Sabine Women. After he captured the stronghold atop the Capitoline Hill through the treachery of Tarpeia, the Sabines and Romans fought an epic battle that concluded when the abducted Sabine women intervened to convince the two sides to reconcile and end the war. The two kingdoms were joined and the two kings ruled jointly until Tatius' murder five years later. The joint kingdom was still called Rome and the citizens of the city were still called Romans, but as a community, they were to be called ''Quirites''. The Sabines were integrated into the existing tribes and curies, yet Tatius is not counted as one of the traditional "Seven Kings of Rome". Tatius had one daughter, Tatia, who married Num ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mars (mythology)
In ancient Roman religion and myth, Mars ( la, Mārs, ) was the god of war and also an agricultural guardian, a combination characteristic of early Rome. He was the son of Jupiter and Juno, and was pre-eminent among the Roman army's military gods. Most of his festivals were held in March, the month named for him ( Latin ''Martius''), and in October, which began the season for military campaigning and ended the season for farming. Under the influence of Greek culture, Mars was identified with the Greek god Ares,''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. whose myths were reinterpreted in Roman literature and art under the name of Mars. The character and dignity of Mars differed in fundamental ways from that of his Greek counterpart, who is often treated with contempt and revulsion in Greek literature. Mars's altar in the Campus Martius, the area of Rome that took its name from him, was supposed to have been dedicated by Numa, the peace-lov ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fasti (poem)
The ''Fasti'' ( la, Fāstī , "the Calendar"), sometimes translated as ''The Book of Days'' or ''On the Roman Calendar'', is a six-book Latin poem written by the Roman poet Ovid and published in AD 8. Ovid is believed to have left the ''Fasti'' incomplete when he was exiled to Tomis by the emperor Augustus in 8 AD. Written in elegiac couplets and drawing on conventions of Greek and Latin didactic poetry, the ''Fasti'' is structured as a series of eye-witness reports and interviews by the first-person ''vates'' ("poet-prophet" or "bard") with Roman deities, who explain the origins of Roman holidays and associated customs—often with multiple aetiologies. The poem is a significant, and in some cases unique, source of fact in studies of religion in ancient Rome; and the influential anthropologist and ritualist J.G. Frazer translated and annotated the work for the Loeb Classical Library series. Each book covers one month, January through June, of the Roman calendar, and was writ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
