Stewart Headlam
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Stewart Headlam
Stewart Duckworth Headlam (1847–1924) was an English Anglican priest who was involved in frequent controversy in the final decades of the nineteenth century. Headlam was a pioneer and publicist of Christian socialism, on which he wrote a pamphlet for the Fabian Society, and a supporter of Georgism. He is noted for his role as the founder and warden of the Guild of St Matthew and for helping to bail Oscar Wilde from prison at the time of his trials. Early years and education Headlam was born on 12 January 1847 in Wavertree, near Liverpool, the elder son and third of four children of Thomas Duckworth Headlam, underwriter of Liverpool. His parental home was strictly evangelical, though not narrow or severe, but Headlam rejected with horror the doctrine of eternal punishment. From 1860-65 (ages 13–18) Headlam attended Eton College. There he was influenced by a teacher, William Johnson, who was a disciple of the Christian Socialism of Frederick Denison Maurice and Charles Kingsl ...
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Stewart Headlam
Stewart Duckworth Headlam (1847–1924) was an English Anglican priest who was involved in frequent controversy in the final decades of the nineteenth century. Headlam was a pioneer and publicist of Christian socialism, on which he wrote a pamphlet for the Fabian Society, and a supporter of Georgism. He is noted for his role as the founder and warden of the Guild of St Matthew and for helping to bail Oscar Wilde from prison at the time of his trials. Early years and education Headlam was born on 12 January 1847 in Wavertree, near Liverpool, the elder son and third of four children of Thomas Duckworth Headlam, underwriter of Liverpool. His parental home was strictly evangelical, though not narrow or severe, but Headlam rejected with horror the doctrine of eternal punishment. From 1860-65 (ages 13–18) Headlam attended Eton College. There he was influenced by a teacher, William Johnson, who was a disciple of the Christian Socialism of Frederick Denison Maurice and Charles Kingsl ...
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Christian Humanism
Christian humanism regards humanist principles like universal human dignity, individualism, individual freedom, and the importance of happiness as essential and principal or even exclusive components of the teachings of Jesus. Proponents of the term trace the concept to the Renaissance or patristic period, linking their beliefs to the Renaissance humanism, scholarly movement also called 'humanism'. Theologians such as Jens Zimmermann (philosopher), Jens Zimmerman make a case for the concept of Christian humanism as a cogent force in the history of Christianity. In Zimmerman's account, Christian humanism as a tradition emerges from the Christian doctrine that God in Christianity, God, in the person of Jesus, became human in order to redeem humanity, and the further injunction for the participating human collective (the church) to act out the life of Christ. The term has been critcised, with some noting that it is used to argue for the "exceptionalism" of Christianity, or other und ...
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Progress And Poverty
''Progress and Poverty: An Inquiry into the Cause of Industrial Depressions and of Increase of Want with Increase of Wealth: The Remedy'' is an 1879 book by social theorist and economist Henry George. It is a treatise on the questions of why poverty accompanies economic and technological progress and why economies exhibit a tendency toward Business cycle, cyclical boom and bust. George uses history and deductive logic to argue for a radical solution focusing on the capture of economic rent from natural resource and land titles. ''Progress and Poverty'', George's first book, sold several million copies, becoming one of the highest selling books of the late 1800s. It helped spark the Progressive Era and a worldwide social reform movement around an ideology now known as 'Georgism'. Jacob Riis, for example, explicitly marks the beginning of the Progressive Era awakening as 1879 because of the date of this publication. The Princeton historian Eric F. Goldman wrote this about the influen ...
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Henry George
Henry George (September 2, 1839 – October 29, 1897) was an American political economist and journalist. His writing was immensely popular in 19th-century America and sparked several reform movements of the Progressive Era. He inspired the economic philosophy known as Georgism, the belief that people should own the value they produce themselves, but that the economic value of land (including natural resources) should belong equally to all members of society. George famously argued that a single tax on land values would create a more productive and just society. His most famous work, ''Progress and Poverty'' (1879), sold millions of copies worldwide. The treatise investigates the paradox of increasing inequality and poverty amid economic and technological progress, the business cycle with its cyclic nature of industrialized economies, and the use of rent capture such as land value tax and other anti-monopoly reforms as a remedy for these and other social problems. Other works by ...
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Women's Trade Union League
The Women's Trade Union League (WTUL) (1903–1950) was a U.S. organization of both working class and more well-off women to support the efforts of women to organize labor unions and to eliminate sweatshop conditions. The WTUL played an important role in supporting the massive strikes in the first two decades of the twentieth century that established the International Ladies' Garment Workers' Union and Amalgamated Clothing Workers of America and in campaigning for women's suffrage among men and women workers. Origins The roots of the WTUL can be traced back to the settlement house movement, which brought together middle and upper class reformers with working class women to live in settlement houses in an effort to provide them assistance. However, reformers began to notice the constraints of this system. One of these reformers, American Socialist William English Walling, was the first to take note of the British WTUL. Working in settlement houses in Chicago and New York, he ha ...
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Trade Unions In The United Kingdom
Trade unions in the United Kingdom were first decriminalised under the recommendation of a Royal commission in 1867, which agreed that the establishment of the organisations was to the advantage of both employers and employees. Legalised in 1871, the Trade Union Movement sought to reform socio-economic conditions for working men in British industries, and the trade unions' search for this led to the creation of a Labour Representation Committee which effectively formed the basis for today's Labour Party, which still has extensive links with the Trade Union Movement in Britain. Margaret Thatcher's governments weakened the powers of the unions in the 1980s, in particular by making it more difficult to strike legally, and some within the British trades union movement criticised Tony Blair's Labour government for not reversing some of Thatcher's changes. Most British unions are members of the TUC, the Trades Union Congress (founded in 1867), or where appropriate, the Scottish Tra ...
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Eucharist
The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper; giving his disciples bread and wine during a Passover meal, he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". The elements of the Eucharist, sacramental bread ( leavened or unleavened) and wine (or non-alcoholic grape juice), are consecrated on an altar or a communion table and consumed thereafter, usually on Sundays. Communicants, those who consume the elements, may speak of "receiving the Eucharist" as well as "celebrating the Eucharist". Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Chr ...
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Economic Inequality
There are wide varieties of economic inequality, most notably income inequality measured using the distribution of income (the amount of money people are paid) and wealth inequality measured using the distribution of wealth (the amount of wealth people own). Besides economic inequality between countries or states, there are important types of economic inequality between different groups of people. Important types of economic measurements focus on wealth, income, and consumption. There are many methods for measuring economic inequality, the Gini coefficient being a widely used one. Another type of measure is the Inequality-adjusted Human Development Index, which is a statistic composite index that takes inequality into account. Important concepts of equality include equity, equality of outcome, and equality of opportunity. Whereas globalization has reduced global inequality (between nations), it has increased inequality within nations. Income inequality between nations peak ...
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Coeducational
Mixed-sex education, also known as mixed-gender education, co-education, or coeducation (abbreviated to co-ed or coed), is a system of education where males and females are educated together. Whereas single-sex education was more common up to the 19th century, mixed-sex education has since become standard in many cultures, particularly in Western countries. Single-sex education remains prevalent in many Muslim countries. The relative merits of both systems have been the subject of debate. The world's oldest co-educational school is thought to be Archbishop Tenison's Church of England High School, Croydon, established in 1714 in the United Kingdom, which admitted boys and girls from its opening onwards. This has always been a day school only. The world's oldest co-educational both day and boarding school is Dollar Academy, a junior and senior school for males and females from ages 5 to 18 in Scotland, United Kingdom. From its opening in 1818, the school admitted both boys and gi ...
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Sunday School
A Sunday school is an educational institution, usually (but not always) Christian in character. Other religions including Buddhism, Islam, and Judaism have also organised Sunday schools in their temples and mosques, particularly in the West. Sunday school classes usually precede a Sunday church service and are used to provide catechesis to Christians, especially children and teenagers, and sometimes adults as well. Churches of many Christian denominations have classrooms attached to the church used for this purpose. Many Sunday school classes operate on a set curriculum, with some teaching attendees a catechism. Members often receive certificates and awards for participation, as well as attendance. Sunday school classes may provide a light breakfast. On days when Holy Communion is being celebrated, however, some Christian denominations encourage fasting before receiving the Eucharistic elements. Early history Sunday schools were first set up in the 18th century in England to pr ...
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Bethnal Green
Bethnal Green is an area in the East End of London northeast of Charing Cross. The area emerged from the small settlement which developed around the common land, Green, much of which survives today as Bethnal Green Gardens, beside Cambridge Heath Road. By the 16th century the term applied to a wider rural area, the ''Hamlet of Bethnal Green'', which subsequently became a Parish, then a Metropolitan Borough of Bethnal Green, Metropolitan Borough before merging with neighbouring areas to become the north-western part of the new London Borough of Tower Hamlets. Economic focus shifted from mainstream farming produce for the City of London – through highly perishable goods production (market gardening), weaving, dock and building work and light industry – to a high proportion of commuters to city businesses, public sector/care sector roles, construction, courier businesses and home-working digital and creative industries. Slum clearance in the United Kingdom, Identifiable ...
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St Matthew's, Bethnal Green
St Matthew's, Bethnal Green, is an 18th-century church in Bethnal Green, London, England. It is an Anglican church in the Diocese of London. History of the building The church was built 1743–46, to a Classical design by George Dance the Elder. There is a tower, to the centre of the west end, rising above a pedimented, slightly advanced central section. Dance's design was not the first: Nicholas Hawksmoor had produced a plan for the 1711 Commission for Building Fifty New Churches, but, like most of the ambitious target, it failed to come to fruition. A fire in 1859 destroyed the interior of the church, although the registers and the church plate were saved. It was rebuilt (including a cupola being added to the tower) in 1861 to a design by Thomas Knightley. The roof and interior were destroyed by enemy action in 1940. A temporary church was created within the shell in 1954 by A Wontner Smith and Harold Jones. The old church was rebuilt from 1958 to 1961 (without the side galleri ...
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