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Staroizrail
Old Israel (''Staroizrail'') was a 19th-century sect founded in the 1830s by Perfil Katasonov, a disciple of Abbakum Kopylov, the founder of the Postniki (Fasters) sect, as the result of a schism. Its adherents considered themselves to be the Chosen People establishing the Kingdom of God on earth. The sect disintegrated into various spin-off sects, among them New Israel New Israel (Новый Израиль) was one of the Sektanstvo (sectarian) new religious movements that grew and expanded in the Russian Empire in the late 19th to early 20th century, a branch of the ''Postniki'' (fasters). The movement was th ..., at the death of its founder. References *Daniel H. Shubin, ''The History of Russian Christianity, Volume III: The Synodal Era and the Sectarians, 1725 to 1894'', Algora Publishing (2005), , pp. 124ff. *Sergei I. Zhuk, ''Russia's Lost Reformation: Peasants, Millennialism, and Radical Sects in Southern Russia and Ukraine, 1830-1917'', JHU Press (2004), {{ISBN, 978-0-801 ...
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Abbakum Kopylov
The Postniki (постники "fasters") were a millennial sect of 19th century Southern Russia, a branch of the Khlysty (flagellants) movement, founded by Abbakum (or Avvakum) Ivanov Kopylov (Аббакум / Аввакум Копылов, 1756–1838), a peasant of the Tambov Oblast. Kopylov declared himself the living Christ and gathered a considerable following in the 1820s. After Kopylov's death in 1838, the sect disintegrated in various schisms, giving rise to follow-up groups such as the Staroizrail Old Israel (''Staroizrail'') was a 19th-century sect founded in the 1830s by Perfil Katasonov, a disciple of Abbakum Kopylov, the founder of the Postniki (Fasters) sect, as the result of a schism. Its adherents considered themselves to be the Chosen ... (Old Israel) sect led by Kopylov's disciple Perfil Katasonov. Soviet scholar A.I. Klibanov still encountered several postniki in Rasskazovo in 1959. External links *https://web.archive.org/web/20080416165643/http://www.doukho ...
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Postniki
The Postniki (постники "fasters") were a millennial sect of 19th century Southern Russia, a branch of the Khlysty (flagellants) movement, founded by Abbakum (or Avvakum) Ivanov Kopylov (Аббакум / Аввакум Копылов, 1756–1838), a peasant of the Tambov Oblast. Kopylov declared himself the living Christ and gathered a considerable following in the 1820s. After Kopylov's death in 1838, the sect disintegrated in various schisms, giving rise to follow-up groups such as the Staroizrail Old Israel (''Staroizrail'') was a 19th-century sect founded in the 1830s by Perfil Katasonov, a disciple of Abbakum Kopylov, the founder of the Postniki (Fasters) sect, as the result of a schism. Its adherents considered themselves to be the Chose ... (Old Israel) sect led by Kopylov's disciple Perfil Katasonov. Soviet scholar A.I. Klibanov still encountered several postniki in Rasskazovo in 1959. External links *https://web.archive.org/web/20080416165643/http://www.doukho ...
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New Israel
New Israel (Новый Израиль) was one of the Sektanstvo (sectarian) new religious movements that grew and expanded in the Russian Empire in the late 19th to early 20th century, a branch of the ''Postniki'' (fasters). The movement was the result of the schisms that split the "Old Israel" (''Staroizrail'') sect after the death of Perfil Katasonov. Its founder was a peasant named Mokshin, but it rose to notability only under Mokshin's successor, Vasiliy Semionovitch Lubkov (Василий Семенович Лубков, born December 24, 1869). In the 1910s, members of the sect emigrated to Uruguay, where they founded the town of San Javier. New Israel was strongly influenced by the '' Dukhovnye Khristiane'' movement, and in turn gave rise to two new religious sects called ''Noviy soyuz duhovnovo Israilia'' (Новый союз духовного Израиля) and ''Novohristianskiy soyuz'' (Новохристианский союз). Although persecuted in the S ...
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Kingdom Of God
The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms Kingdom of God and Kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" but does not include the term "Kingdom of God". The "Kingdom of God" and its equivalent form "Kingdom of Heaven" in the Gospel of Matthew is one of the key elements of the teachings of Jesus in the New Testament. The Gospel of Mark indicates that the gospel is the good news about the Kingdom of God. The term pertains to the kingship of Christ over all creation. Kingdom of "heaven" appears in Matthew's gospel due primarily to Jewish sensibilities about uttering the "name" (God). Jesus did not teach the kingdom of God per se so much as the ''return'' of that kingdom. The notion of God's kingdom (as it had been under Moses) returning became an agitation in "knaan," modern Israel, Palestine, and Lebanon, 60 years before Jesus was born, and co ...
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Khlysts
The Khlysts or Khlysty ( rus, Хлысты, p=xlɨˈstɨ, "whips") were an underground Spiritual Christian sect, which split from the Russian Orthodox Church and existed from the 1600s until the late 20th century. The New Israel sect that descended from the Khlysts still exists today in Uruguay. Name The members of the sect referred to themselves by various names, including "God's People" (''liudi bozh'i''), "followers of Christ's faith" (''Khristovovery''), or simply "Christs" (''Khristy''). The appellation "Khlysty" is a derogatory term applied by critics of the sect. The origin of the term is disputed. It is probably a corruption of the group's aforementioned self-designation of ''Khristy'', but may also allude to the sect's practice of ritual self-flagellation; the Russian word ''khlyst'' means a "whip" or "thin rod". It is also possible that the word is related to the Greek word ''Khiliaste'' (meaning "chiliast" or " millennialist"), or ''klyster'' ("one that purges"). ...
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