St Denys' Church, Sleaford
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St Denys' Church, Sleaford
St Denys' Church is a medieval Anglican parish church in Sleaford, Lincolnshire, England. While a church and a priest have probably been present in the settlement since approximately 1086, the oldest parts of the present building are the tower and spire, which date to the late 12th and early 13th centuries; the stone broach spire is one of the earliest examples of its kind in England. The Decorated Gothic nave, aisles and north transept were built in the 14th century. The church was altered in the 19th century: the north aisle was rebuilt by the local builders Kirk and Parry in 1853 and the tower and spire were largely rebuilt in 1884 after being struck by lightning. St Denys' remains an active parish church. The church is a Grade I listed building, a national designation given to "buildings of exceptional interest". It is a prime example of Decorated Gothic church architecture in England, with the architectural historians Sir Nikolaus Pevsner and John Harris noting that "it is ...
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Saint Denis Of Paris
Denis of Paris was a 3rd-century Christian martyr and saint. According to his hagiographies, he was bishop of Paris (then Lutetia) in the third century and, together with his companions Rusticus and Eleutherius, was martyred for his faith by decapitation. Some accounts placed this during Domitian's persecution and incorrectly identified StDenis of Paris with the Areopagite who was converted by Paul the Apostle and who served as the first bishop of Athens. Assuming Denis's historicity, it is now considered more likely that he suffered under the persecution of the emperor Decius shortly after AD250. Denis is the most famous cephalophore in Christian legend, with a popular story claiming that the decapitated bishop picked up his head and walked several miles while preaching a sermon on repentance. He is venerated in the Catholic Church as the patron saint of France and Paris and is accounted one of the Fourteen Holy Helpers. A chapel was raised at the site of his burial by a l ...
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Communion Rail
The altar rail (also known as a communion rail or chancel rail) is a low barrier, sometimes ornate and usually made of stone, wood or metal in some combination, delimiting the chancel or the sanctuary and altar in a church, from the nave and other parts that contain the congregation. Often a gate, or just a gap, at the centre divides the line into two parts. Rails are a very common, but not inevitable, feature of Roman Catholic, Anglican, Lutheran, and Methodist churches. They are usually about two feet 6 inches high, with a padded step at the bottom, and designed so that the wider top of the rail can support the forearms or elbows of a kneeling person. The altar rail is a modest substitute for earlier barriers demarcating the chancel, the area containing the altar, which was reserved (with greatly varying degrees of strictness) for officiating clergy (including boys as choristers and altar servers). Although it only emerged after the Protestant Reformation, it has been found con ...
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Holy Communion
The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper; giving his disciples bread and wine during a Passover meal, he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". The elements of the Eucharist, sacramental bread (leavened or unleavened) and wine (or non-alcoholic grape juice), are consecrated on an altar or a communion table and consumed thereafter, usually on Sundays. Communicants, those who consume the elements, may speak of "receiving the Eucharist" as well as "celebrating the Eucharist". Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Christ is pres ...
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Pseudo-Dionysius The Areopagite
Pseudo-Dionysius the Areopagite (or Dionysius the Pseudo-Areopagite) was a Greek author, Christian theologian and Neoplatonic philosopher of the late 5th to early 6th century, who wrote a set of works known as the ''Corpus Areopagiticum'' or ''Corpus Dionysiacum''. The author pseudepigraphically identifies himself in the corpus as "Dionysios", portraying himself as Dionysius the Areopagite, the Athenian convert of Paul the Apostle mentioned in Acts 17:34. Historic confusions In the early sixth century, a series of writings of a mystical nature, employing Neoplatonic language to elucidate Christian theological and mystical ideas, was ascribed to the Areopagite. They have long been recognized as pseudepigrapha, and their author is now called "Pseudo-Dionysius the Areopagite". Corpus Works The Corpus is today composed of: * ''Divine Names'' ('); * '' Celestial Hierarchy'' ('')''; * ''Ecclesiastical Hierarchy'' ('); * ''Mystical Theology'' ('), "a brief but powerful wor ...
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Dionysius The Areopagite
Dionysius the Areopagite (; grc-gre, Διονύσιος ὁ Ἀρεοπαγίτης ''Dionysios ho Areopagitēs'') was an Athenian judge at the Areopagus Court in Athens, who lived in the first century. A convert to Christianity, he is venerated as a saint by multiple denominations. Life Blessed Anne Catherine Emmerich says that he studied at Heliopolis, on the Nile, in Egypt, where there was also a Jewish community. As related in the ''Acts of the Apostles'' (), he was converted to Christianity by the preaching of Paul the Apostle After his conversion, Dionysius became the first Bishop of Athens, though he is sometimes counted as the second after Hierotheus. He is venerated as a saint in the Catholic and the Eastern Orthodox churches. He is the patron saint of Athens and is venerated as the protector of the Judges and the Judiciary. His memory is celebrated on October 3. Historic confusions In the early sixth century the so-called '' Corpus Dionysiacum'', a series of w ...
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Dionysius Of Paris
Denis of Paris was a 3rd-century Christian martyr and saint. According to his hagiographies, he was bishop of Paris (then Lutetia) in the third century and, together with his companions Rusticus and Eleutherius, was martyred for his faith by decapitation. Some accounts placed this during Domitian's persecution and incorrectly identified StDenis of Paris with the Areopagite who was converted by Paul the Apostle and who served as the first bishop of Athens. Assuming Denis's historicity, it is now considered more likely that he suffered under the persecution of the emperor Decius shortly after AD250. Denis is the most famous cephalophore in Christian legend, with a popular story claiming that the decapitated bishop picked up his head and walked several miles while preaching a sermon on repentance. He is venerated in the Catholic Church as the patron saint of France and Paris and is accounted one of the Fourteen Holy Helpers. A chapel was raised at the site of his burial by a l ...
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Edward Trollope
Edward Trollope (15 April 1817 – 10 December 1893) was an antiquary and an Anglican Bishop of Nottingham in the Victorian era. Family background Trollope was born at Uffington, near Stamford in Lincolnshire, on 15 April 1817, the sixth son of Sir John Trollope, of Casewick Hall, Uffington, and his wife, Anne, the daughter of Henry Thorold of Cuxwold, Lincolnshire. He was thus second cousin to the writer Anthony Trollope, as well as a cousin to future Bishop of Winchester, Anthony Wilson Thorold. Career Educated at Eton College and at Christ Church, Oxford, Trollope returned to Lincolnshire to become vicar of Rauceby in 1841. In 1843, his maternal relative, Sir John Thorold, appointed him to the rectory of Leasingham, Lincolnshire, and he held this living for fifty years. In 1867, he was collated to the archdeaconry of Stow. The high point of his career in the church came in 1877, when he was made Bishop of Nottingham. It was to a large extent the result of Trollope’s ...
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Diocese Of Lincoln
The Diocese of Lincoln forms part of the Province of Canterbury in England. The present diocese covers the ceremonial county of Lincolnshire. History The diocese traces its roots in an unbroken line to the Pre-Reformation Diocese of Leicester, founded in 679. The see of Leicester was translated to Dorchester in the late 9th century, before taking in the territory of the Diocese of Lindsey and being translated to Lincoln. The diocese was then the largest in England, extending from the River Thames to the Humber Estuary. In 1072, Remigius de Fécamp, bishop under William the Conqueror, moved the see to Lincoln, although the Bishops of Lincoln retained significant landholdings within Oxfordshire. Because of this historic link, for a long time Banbury remained a peculiar of the Bishop of Lincoln. The modern diocese remains notoriously extensive, having been reportedly referred to by Bob Hardy, Bishop of Lincoln, as "2,000 square miles of bugger all" in 2002. The dioceses of ...
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Deanery Of Lafford
The Deanery of Lafford is an historic deanery in the Anglican Diocese of Lincoln in England. Located around the market town of Sleaford Sleaford is a market town and civil parish in the North Kesteven district of Lincolnshire, England. Centred on the former parish of New Sleaford, the modern boundaries and urban area include Quarrington to the south-west, Holdingham to the nor ..., it covers an area of c.200 square miles and serves a population of c.36,000. In 1910 the Deanery was divided into the Deaneries of Lafford i or North Lafford, and the Deanery of Lafford ii or South Lafford. The two Deaneries re-merged in 1964 to form Lafford Deanery. Parishes of the Gilbertine Benefice were added in 2010. Rural Deans of Lafford * 1978-1987: Thomas George Williamson * 1987-1996: John Stephen Thorold * 1996-2002: Canon Samuel Hall Speers * 2002-2003: Graham Parry Williams * 2003-2007: Peter John Mander * 2008-2012: John Andrew Patrick * 2012-present: Christine Pennock"Pennock ...
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Vicarage
A clergy house is the residence, or former residence, of one or more priests or ministers of religion. Residences of this type can have a variety of names, such as manse, parsonage, rectory or vicarage. Function A clergy house is typically owned and maintained by a church, as a benefit to its clergy. This practice exists in many denominations because of the tendency of clergy to be transferred from one church to another at relatively frequent intervals. Also, in smaller communities, suitable housing is not as available. In addition, such a residence can be supplied in lieu of salary, which may not be able to be provided (especially at smaller congregations). Catholic clergy houses in particular may be lived in by several priests from a parish. Clergy houses frequently serve as the administrative office of the local parish, as well as a residence. They are normally located next to, or at least close to, the church their occupant serves. Partly because of the general conservatio ...
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Non-metropolitan County
A non-metropolitan county, or colloquially, shire county, is a county-level entity in England that is not a metropolitan county. The counties typically have populations of 300,000 to 1.8 million. The term ''shire county'' is, however, an unofficial usage. Many of the non-metropolitan counties bear historic names and most, such as Wiltshire and Staffordshire, end in the suffix "-shire". Of the remainder, some counties had the "-shire" ending but have lost it over time, such as Devon and Somerset. Origins Prior to 1974 local government had been divided between single-tier county boroughs (the largest towns and cities) and two-tier administrative counties which were subdivided into municipal boroughs and urban and rural districts. The Local Government Act 1972, which came into effect on 1 April 1974, divided England outside Greater London and the six largest conurbations into thirty-nine non-metropolitan counties. Each county was divided into anywhere between two and fourteen non ...
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Benefice
A benefice () or living is a reward received in exchange for services rendered and as a retainer for future services. The Roman Empire used the Latin term as a benefit to an individual from the Empire for services rendered. Its use was adopted by the Western Church in the Carolingian, Carolingian Era as a benefit bestowed by the crown or church officials. A benefice specifically from a church is called a precaria (pl. ''precariae)'', such as a stipend, and one from a monarch or nobleman is usually called a fief. A benefice is distinct from an allodial title, allod, in that an allod is property owned outright, not bestowed by a higher authority. Roman Catholic Church Roman imperial origins In ancient Rome a ''benefice'' was a gift of land (precaria) for life as a reward for services rendered, originally, to the state. The word comes from the Latin language, Latin noun ''beneficium'', meaning "benefit". Carolingian Era In the 8th century, using their position as Mayor of the Pa ...
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