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St. Mark The Ascetic
Marcus Eremita, Mark the Ascetic or Marcus the Ascetic was a Christian theologian, saint, and ascetic writer of the fifth century AD. Mark is rather an ascetic than a dogmatic writer. He is content to accept dogmas from the Church; his interest is in the spiritual life as it should be led by monks. He is practical rather than mystic, belongs to the Antiochene School and shows himself to be a disciple of John Chrysostom.Fortescue, Adrian. "Marcus Eremita." The Catholic Encyclopedia Vol. 9. New York: Robert Appleton Company, 1910. 4 November 2021 Identification Various theories about his period and works have been advanced. According to J. Kunze, Mark the Hermit was superior of a '' laura'' at |
Saint
In religious belief, a saint is a person who is recognized as having an exceptional degree of Q-D-Š, holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Catholic Church, Catholic, Eastern Orthodox Church, Eastern Orthodox, Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. While the English word ''saint'' originated in Christianity, History of religion, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Historia Lausiaca
The ''Lausiac History'' ( grc-x-koine, Ἡ Λαυσαϊκή Ἱστορία, E Lavsaike Istoria) is a seminal work archiving the Desert Fathers (early Christian monks who lived in the Egyptian desert) written in 419-420 by Palladius of Galatia, at the request of Lausus, chamberlain at the court of the Byzantine Emperor Theodosius II.Introduction, in public domain Section source. Originally written in , the ''Lausiac History'' was so popular it was soon translated into , |
5th-century Christian Saints
The 5th century is the time period from 401 ( CDI) through 500 ( D) ''Anno Domini'' (AD) or Common Era (CE) in the Julian calendar. The 5th century is noted for being a period of migration and political instability throughout Eurasia. It saw the collapse of the Western Roman Empire, which came to an end in 476 AD. This empire had been ruled by a succession of weak emperors, with the real political might being increasingly concentrated among military leaders. Internal instability allowed a Visigoth army to reach and ransack Rome in 410. Some recovery took place during the following decades, but the Western Empire received another serious blow when a second foreign group, the Vandals, occupied Carthage, capital of an extremely important province in Africa. Attempts to retake the province were interrupted by the invasion of the Huns under Attila. After Attila's defeat, both Eastern and Western empires joined forces for a final assault on Vandal North Africa, but this campaign was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
5th-century Christian Theologians
The 5th century is the time period from 401 ( CDI) through 500 ( D) ''Anno Domini'' (AD) or Common Era (CE) in the Julian calendar. The 5th century is noted for being a period of migration and political instability throughout Eurasia. It saw the collapse of the Western Roman Empire, which came to an end in 476 AD. This empire had been ruled by a succession of weak emperors, with the real political might being increasingly concentrated among military leaders. Internal instability allowed a Visigoth army to reach and ransack Rome in 410. Some recovery took place during the following decades, but the Western Empire received another serious blow when a second foreign group, the Vandals, occupied Carthage, capital of an extremely important province in Africa. Attempts to retake the province were interrupted by the invasion of the Huns under Attila. After Attila's defeat, both Eastern and Western empires joined forces for a final assault on Vandal North Africa, but this campaign was a s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Josef Fessler
Josef Fessler (1813–1872) was Roman Catholic Bishop of Sankt Pölten in Austria, a secretary of the First Vatican Council and an authority on patristics. Biography and works Josef Fessler was born on 2 December 1813, at Lochau near Bregenz in the Vorarlberg. His parents were peasants. He early showed great abilities. His classical studies were done at Feldkirch, his philosophy at Innsbruck including a year of legal studies, and his theology at Brixen. He was ordained priest in 1837. After a year as master in a school at Innsbruck, he studied for two more years in Vienna life, then became professor of ecclesiastical history and canon law in the theological school at Brixen, 1841-52. He published at the quest of the Episcopal Conference of Wurzburg, in 1848, a short book ''Über die Provincial-Concilien und Diöcesan-Synoden'' (Innsbruck, 1849), and in 1850-1 the well-known ''Institutiones Patrologiae quas ad frequentiorem utiliorem et faciliorem SS. Patrum lectionem promovendam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bernard Jungmann
Bernard Jungmann was a German Catholic dogmatic theologian and ecclesiastical historian. Biography He was born at Münster in Westphalia on 1 March 1833; died at Leuven (Louvain), 12 January 1895. He belonged to an intensely Catholic family of Westphalia; like him, two of his brothers entered the Catholic clergy, one joining the Society of Jesus and the other becoming a missionary in the United States. After finishing his studies with brilliant success at the public schools of his native town, he entered the German College at Rome through the mediation of the bishop's secretary, afterwards Cardinal Melchers, and made his philosophical and theological studies in the Gregorian College. In 1854 he received the degree of Doctor of Philosophy; he was ordained priest in Rome on 8 June 1857, and two years later received the degree of Doctor of Theology. He then returned to Germany, and worked for a short time as chaplain in the church of St. Adelgunde at Emmerich. Malou, bishop o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Andrea Gallandi
Andrea Gallandi (born at Venice, 7 December 1709; died there 12 January 1779, or 1780) was an Italian Oratorian and patristic scholar. Life He pursued his theological and historical studies under two Dominicans, Daniello Concina, a moralist, and Bernardo de Rossi (de Rubeis), a noted historical scholar and theologian. With both of these instructors he kept up a friendship after he had joined the Oratory of St. Philip Neri. Works He established his reputation as a scholar by compiling the work of reference: ''Bibliotheca veterum patrum antiquorumque scriptorum ecclesiasticorum Græco-Latina'' (Venice, 1765–81, 14 vols.; 2nd ed., 1788). The work was dedicated to the Venetian Senate, but Gallandi did not live to see its completion. It is a collection of 380 ecclesiastical writers of the first seven centuries. Gallandi gathered together the smaller and less known writings. Greek originals were printed in good type with Latin translations, and copious notes relative to the author ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philokalia
The ''Philokalia'' ( grc, φιλοκαλία, lit=love of the beautiful, from ''philia'' "love" and ''kallos'' "beauty") is "a collection of texts written between the 4th and 15th centuries by spiritual masters" of the mystical hesychast tradition of the Eastern Orthodox Church. They were originally written for the guidance and instruction of monks in "the practice of the contemplative life". The collection was compiled in the 18th century by Nicodemus the Hagiorite and Macarius of Corinth based on the codices 472 (12th century), 605 (13th century), 476 (14th century), 628 (14th century) and 629 (15th century) from the library of the monastery of Vatopedi, Mount Athos. Although these works were individually known in the monastic culture of Greek Orthodox Christianity before their inclusion in the ''Philokalia'', their presence in this collection resulted in a much wider readership due to its translation into several languages. The earliest translations included a Church Slavon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nestorianism
Nestorianism is a term used in Christian theology and Church history to refer to several mutually related but doctrinarily distinct sets of teachings. The first meaning of the term is related to the original teachings of Christian theologian Nestorius (d. 450), who promoted specific doctrines in the fields of Christology and Mariology. The second meaning of the term is much wider, and relates to a set of later theological teachings, that were traditionally labeled as Nestorian, but differ from the teachings of Nestorius in origin, scope and terminology. The ''Oxford English Dictionary'' defines Nestorianism as "The doctrine of Nestorius, patriarch of Constantinople (appointed in 428), by which Christ is asserted to have had distinct human and divine persons." Original Nestorianism is attested primarily by works of Nestorius, and also by other theological and historical sources that are related to his teachings in the fields of Mariology and Christology. His theology was influ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Melchisedek
In the Bible, Melchizedek (, hbo, , malkī-ṣeḏeq, "king of righteousness" or "my king is righteousness"), also transliterated Melchisedech or Malki Tzedek, was the king of Salem and priest of (often translated as "most high God"). He is first mentioned in Genesis 14:18–20, where he brings out bread and wine and then blesses Abram and El Elyon. In Christianity, according to the Epistle to the Hebrews, Jesus Christ is identified as "High priest forever in the order of Melchizedek", and so Jesus assumes the role of High Priest once and for all. Chazalic literature – specifically Targum Jonathan, Targum Yerushalmi, and the Babylonian Talmud – presents the name ) as a nickname title for Shem. Joseph Blenkinsopp has suggested that the story of Melchizedek is an informal insertion into the narration, possibly inserted in order to give validity to the priesthood and tithes connected with the Second Temple. It has also been conjectured that the suffix Zedek may have be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
May 20 (Eastern Orthodox Liturgics)
May 19 - Eastern Orthodox Church calendar - May 21 All fixed commemorations below celebrated on June 2 by Orthodox Churches on the Old Calendar. For May 20th, Orthodox Churches on the Old Calendar commemorate the Saints listed on May 7. Saints * Saint Lydia of Thyatira (Lydia of Philippi), mentioned in Acts 16:14-15 (1st century)Ἡ Ἁγία Λυδία ἡ Φιλιππησία 20 Μαΐου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ. * Martyrs Thalelaeus the Unmercenary, at Anazarbus in |
Feast Day
The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint". The system arose from the early Christian custom of commemorating each martyr annually on the date of their death, or birth into heaven, a date therefore referred to in Latin as the martyr's ''dies natalis'' ('day of birth'). In the Eastern Orthodox Church, a calendar of saints is called a ''Menologion''. "Menologion" may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. History As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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