Spirit Spouse
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Spirit Spouse
The spirit spouse is a widespread element of shamanism, distributed through all continents and at all cultural levels. Often, these spirit husbands/wives are seen as the primary helping spirits of the shaman, who assist them in their work, and help them gain power in the world of spirit. The relationships shamans have with their spirit spouses may be expressed in romantic, sexual, or purely symbolic ways, and may include gender transformation as a part of correctly pairing with their "spouse". Shamans report engaging with their spirit spouses through dreams, trance, and other ritual elements. In some cultures, gaining a spirit spouse is a necessary and expected part of initiation into becoming a shaman. Examples of spirit spouses may be seen in non-shamanic cultures as well, including dreams about Jesus Christ by nuns, who are considered to be "brides of Christ". Particular instances Africa Ewe of Togo: variant in Haiti ( Vodou)"Wedding ceremonies between Vodou divinities and their ...
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Shamanism
Shamanism is a religious practice that involves a practitioner (shaman) interacting with what they believe to be a Spirit world (Spiritualism), spirit world through Altered state of consciousness, altered states of consciousness, such as trance. The goal of this is usually to direct Non-physical entity, spirits or Energy (esotericism), spiritual energies into the physical world for the purpose of healing, divination, or to aid human beings in some other way. Beliefs and practices categorized as "shamanic" have attracted the interest of scholars from a variety of disciplines, including anthropologists, archeologists, historians, religious studies scholars, philosophers and psychologists. Hundreds of books and Academic publishing#Scholarly paper, academic papers on the subject have been produced, with a peer-reviewed academic journal being devoted to the study of shamanism. In the 20th century, non-Indigenous Peoples, Indigenous Westerners involved in countercultural movements, ...
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Yukaghir
The Yukaghirs, or Yukagirs ( (), russian: юкаги́ры) are a Siberian ethnic group people in the Russian Far East, living in the basin of the Kolyma River. Geographic distribution The Tundra Yukaghirs live in the Lower Kolyma region in the Sakha Republic; the Taiga Yukaghirs in the Upper Kolyma region in the Sakha Republic and in Srednekansky District of Magadan Oblast. By the time of Russian colonization in the 17th century, the Yukaghir tribal groups occupied territories from the Lena River to the mouth of the Anadyr River. The number of the Yukaghirs decreased between the 17th and 19th centuries due to epidemics, internecine wars and Tsarist colonial policy which may have included genocide against the sedentary hunter-fisher Anaouls. Some of the Yukaghirs have assimilated with the Yakuts, Evens, and Russians. Currently, Yukaghirs live in the Sakha Republic and the Chukotka Autonomous Okrug of the Russian Federation. According to the 2002 Census, their total number ...
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Pachamama
Pachamama is a goddess revered by the indigenous peoples of the Andes. In Inca mythology she is an " Earth Mother" type goddess, Dransart, Penny. (1992) "Pachamama: The Inka Earth Mother of the Long Sweeping Garment." ''Dress and Gender: Making and Meaning.'' Ed. Ruth Barnes and Joanne B. Eicher. New York/Oxford: Berg. 145-63. Print. and a fertility goddess who presides over planting and harvesting, embodies the mountains, and causes earthquakes. She is also an ever-present and independent deity who has her own creative power to sustain life on this earth. Her shrines are hallowed rocks, or the boles of legendary trees, and her artists envision her as an adult female bearing harvests of potatoes or coca leaves. The four cosmological Quechua principles – Water, Earth, Sun, and Moon – claim Pachamama as their prime origin. Priests sacrifice offerings of llamas, ''cuy'' (guinea pigs), children (The Capacocha Ritual) and elaborate, miniature, burned garments to her. Pachamama ...
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Momostenango
Momostenango is a town and municipality in the Totonicapán department of Guatemala. The municipality is situated in the North-West of Totonicapán, in the Western highlands of Guatemala. Population Momostenango's population is predominantly of Maya K'iche' descent. 70% of the population live in rural areas and most are small farmers growing maize and beans for their own consumption, as well as wheat. The municipality is subdivided in the town of Momostenango, 14 villages and 169 smaller communities called ''caseríos'' or ''parajes''. Momostenango is the birthplace of the Maya K'iche' poet Humberto Ak'ab'al (1952-2019), who writes in K'iche' (Quiché) and in Spanish. Geography Momostenango borders to the North with the municipalities of Malacatancito (Huehuetenango, San Bartolo and Santa Lucía La Reforma, to its South with San Francisco El Alto and the municipality of Totonicapán, to the East with Santa María Chiquimula, and to the West with San Carlos Sija ( Quezaltena ...
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K'iche' People
K'iche', K'ichee', or Quiché may refer to: * K'iche' people of Guatemala, a subgroup of the Maya * K'iche' language, a Maya language spoken by the K'iche' people ** Classical K'iche' language, the 16th century form of the K'iche' language * Kʼicheʼ kingdom of Qʼumarkaj, a pre-Columbian state in the Guatemalan highlands See also * Quiche (other) {{disambig Language and nationality disambiguation pages ...
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Barbara Tedlock
Barbara Helen Tedlock (born September 9, 1942) is an American cultural anthropologist and Distinguished Professor of Anthropology at the State University of New York, Buffalo. Her work explores cross-cultural understanding and communication of dreams, ethnomedicine, and aesthetics and focuses on the indigenous Zuni of the Southwestern United States and the Kʼicheʼ Maya of Mesoamerica. Through her study and practice of the healing traditions of the Kʼicheʼ Maya of Guatemala, Tedlock became initiated into shamanism. She is the collaborator and wife of the late anthropologist and poet Dennis Tedlock. Early life and education Barbara Helen Tedlock was born in Battle Creek, Michigan, to Byron Taylor and Mona Gerteresse (O'Connor) McGrath. Tedlock earned a Bachelor's degree in Rhetoric from the University of California, Berkeley in 1967. In 1973, she earned a Master's in Anthropology and Ethnomusicology from Wesleyan University. Tedlock completed her PhD in Anthropology at ...
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Aumakua
In Hawaiian mythology, an ʻaumakua (; often spelled aumakua, plural, aumākua) is a personal or family god that originated as a deified ancestor, and which takes on physical forms such as spirit vehicles. An 'aumakua may manifest as a shark, owl, bird, octopus, or inanimate objects such as plants or rocks. The word ʻaumakua means ancestor gods and is derived from the Hawaiian words au which means period of time or era, and makua meaning parent, parent generation, or ancestor. Hawaiians believed that deceased family members would transform into ʻaumakua and watch over their descendants with a loving concern for them while also being the judge and jury of their actions. ʻAumakua were believed to watch over their families and hear their words, give them strength and guidance, warn them of misfortune or danger, give punishments to wrong-doers while also rewarding worthy people with prosperity in the after life, and pass on prayers from the living to the akua (gods). Hawaiian-b ...
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Trance
Trance is a state of semi-consciousness in which a person is not self-aware and is either altogether unresponsive to external stimuli (but nevertheless capable of pursuing and realizing an aim) or is selectively responsive in following the directions of the person (if any) who has induced the trance. Trance states may occur involuntarily and unbidden. The term ''trance'' may be associated with hypnosis, meditation, magic, flow, prayer, and altered states of consciousness. Etymology Trance in its modern meaning comes from an earlier meaning of "a dazed, half-conscious or insensible condition or state of fear", via the Old French ''transe'' "fear of evil", from the Latin ''transīre'' "to cross", "pass over". Working models Wier, in his 1995 book, ''Trance: from magic to technology'', defines a simple trance (p. 58) as a state of mind being caused by cognitive loops where a cognitive object (a thought, an image, a sound, an intentional action) repeats long enough to ...
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Shamanism
Shamanism is a religious practice that involves a practitioner (shaman) interacting with what they believe to be a Spirit world (Spiritualism), spirit world through Altered state of consciousness, altered states of consciousness, such as trance. The goal of this is usually to direct Non-physical entity, spirits or Energy (esotericism), spiritual energies into the physical world for the purpose of healing, divination, or to aid human beings in some other way. Beliefs and practices categorized as "shamanic" have attracted the interest of scholars from a variety of disciplines, including anthropologists, archeologists, historians, religious studies scholars, philosophers and psychologists. Hundreds of books and Academic publishing#Scholarly paper, academic papers on the subject have been produced, with a peer-reviewed academic journal being devoted to the study of shamanism. In the 20th century, non-Indigenous Peoples, Indigenous Westerners involved in countercultural movements, ...
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Fetch (folklore)
A fetch, based in Irish folklore, is a supernatural double or an apparition of a living person. The sighting of a fetch is regarded as an omen, usually for impending death. Description The fetch is described as an exact, spectral double of a living human, whose appearance is regarded as ominous. A sighting of a fetch is generally taken as a portent of its exemplar's looming death, though John and Michael Banim report that if the double appears in the morning rather than the evening, it is instead a sign of a long life in store. As such, it is similar to the Germanic doppelgänger and to some conceptions of the British wraith. Francis Grose associated the term with Northern England in his 1787 ''Provincial Glossary'', but otherwise it seems to have been in popular use only in Ireland. Origins and etymology The etymology of ''fetch'' is obscure and the origin of the term is unknown. It may derive from the verb "fetch"; the compound "fetch-life", evidently referring to a psychop ...
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Contemporary Witchcraft
Witchcraft traditionally means the use of magic or supernatural powers to harm others. A practitioner is a witch. In medieval and early modern Europe, where the term originated, accused witches were usually women who were believed to have used malevolent magic against their own community, and often to have communed with evil beings. It was thought witchcraft could be thwarted by protective magic or counter-magic, which could be provided by cunning folk or folk healers. Suspected witches were also intimidated, banished, attacked or killed. Often they would be formally prosecuted and punished, if found guilty or simply believed to be guilty. European witch-hunts and witch trials in the early modern period led to tens of thousands of executions. In some regions, many of those accused of witchcraft were folk healers or midwives. European belief in witchcraft gradually dwindled during and after the Age of Enlightenment. Contemporary cultures that believe in magic and the supernat ...
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Buryat People
The Buryats ( bua, Буряад, Buryaad; mn, Буриад, Buriad) are a Mongolic ethnic group native to southeastern Siberia who speak the Buryat language. They are one of the two largest indigenous groups in Siberia, the other being the Yakuts. The majority of the Buryats today live in their titular homeland, the Republic of Buryatia, a federal subject of Russia which sprawls along the southern coast and partially straddles the Lake Baikal. Smaller groups of Buryats also inhabit Ust-Orda Buryat Okrug (Irkutsk Oblast) and the Agin-Buryat Okrug (Zabaykalsky Krai) which are to the west and east of Buryatia respectively as well as northeastern Mongolia and Inner Mongolia, China. They traditionally formed the major northern subgroup of the Mongols. Buryats share many customs with other Mongols, including nomadic herding, and erecting gers for shelter. Today the majority of Buryats live in and around Ulan-Ude, the capital of the Buryat Republic, although many still follow a ...
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