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Spes
In ancient Roman religion, Spes (pronounced ) was the goddess of hope. Multiple temples to Spes are known, and inscriptions indicate that she received private devotion as well as state cult. Republican Hope During the Republic, a temple to "ancient Hope" ''(Spes vetus)'' was supposed to have been located near the Praenestine Gate. It was associated with events that occurred in the 5th century BC, but its existence as anything except perhaps a private shrine has been doubted. A well-documented temple of Spes was built by Aulus Atilius Calatinus along with Fides, as the result of vows ''(vota)'' made to these goddesses during the First Punic War. At Capua in 110 BC, a temple was built to the triad of Spes, Fides, and Fortuna. Imperial Hope Spes was one of the divine personifications in the Imperial cult of the Virtues. Spes Augusta was Hope associated with the capacity of the emperor as ''Augustus'' to ensure blessed conditions. Like Salus ("Salvation, Security"), Ops ("Abunda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aulus Atilius Calatinus
Aulus Atilius Caiatinus (or Calatinus; 258–241 BC) was a Roman general and statesman who achieved prominence for his military activities during the First Punic War against Carthage. As consul in 258 BC, he enjoyed several successes in Sicily, for which he later celebrated a triumph. He undertook further campaigning in Sicily both at sea and on land during a second consulship (254 BC) and then as dictator (249 BC), becoming the first Roman dictator to lead an army outside mainland Italy. Atilius held the office of censor in 247, the crowning achievement of a public career at the time. He later dedicated temples to Spes and Fides at Rome. Biography Background and family Aulus Atilius Caiatinus, or Calatinus, probably belonged to an aristocratic family from Campania which had been welcomed to Roman high society following the region's conquest by Rome during the Samnite Wars in the 4th century BC. The surname Caiatinus (or Calatinus) indicates that an ancestor came from, or held ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Salus
Salus ( la, salus, "safety", "salvation", "welfare") was the Roman goddess of safety and well-being (welfare, health and prosperity) of both the individual and the state. She is sometimes equated with the Greek goddess Hygieia, though their functions differ considerably. Salus is one of the oldest Roman goddesses: she has also been referred to as ''Salus Semonia'', a fact that might hint at her belonging to the category of the ''Semones'' (gods such as ''Semo Sancus Dius Fidius''). The two gods had temples in Rome on the ''Collis Salutaris'' and ''Mucialis'' respectively, two adjacent hilltops of the Quirinal located in the ''regio'' ''Alta Semita''. The temple of Salus, as ''Salus Publica Populi Romani'', was voted in 304 BC, during the Samnite Wars, by dictator Gaius Junius Bubulcus Brutus, dedicated on 5 August 302, and adorned with frescos at the order of Gaius Fabius Pictor. The high antiquity and importance of the cult of Salus is testified by the little-known ceremony of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elpis (mythology)
In Greek mythology, Elpis ( grc, ἐλπίς) is the spirit of hope. She was depicted as a young woman, usually carrying flowers or a cornucopia in her hands. Family Elpis is perhaps a child of Nyx and mother of Pheme, the goddess of fame, renown and rumor. Mythology In Hesiod's ''Works and Days'', Elpis was the last item in Pandora's box (or jar). Based on Hesiod's description, the debate is still alive to determine if Elpis was only ''hope'', or more generally ''expectation''. Her equivalent in Roman mythology was Spes. Hesiod's ''Works and Days'' The more famous version of the Pandora myth comes from one of Hesiod's poems, ''Works and Days''. In this version of the myth (lines 60–105), Hesiod expands upon her origin, and moreover widens the scope of the misery she inflicts on mankind. Pandora brings with her a jar containing "burdensome toil and sickness that brings death to men" (91–92), diseases (102) and "a myriad other pains" (100). Prometheus had – fearing fur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trajan Dupondius Spes
Trajan ( ; la, Caesar Nerva Traianus; 18 September 539/11 August 117) was Roman emperor from 98 to 117. Officially declared ''optimus princeps'' ("best ruler") by the senate, Trajan is remembered as a successful soldier-emperor who presided over one of the greatest military expansions in Roman history and led the empire to attain its greatest territorial extent by the time of his death. He is also known for his philanthropic rule, overseeing extensive public building programs and implementing social welfare policies, which earned him his enduring reputation as the second of the Five Good Emperors who presided over an era of peace within the Empire and prosperity in the Mediterranean world. Trajan was born in Italica, close to modern Seville in present-day Spain, a small Roman ''municipium'' founded by Italic settlers in the province of Hispania Baetica. He came from a branch of the gens Ulpia, the ''Ulpi Traiani'', that originated in the Umbrian town of Tuder. His fat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Punic War
The First Punic War (264–241 BC) was the first of three wars fought between Rome and Carthage, the two main powers of the western Mediterranean in the early 3rd century BC. For 23 years, in the longest continuous conflict and greatest naval war of antiquity, the two powers struggled for supremacy. The war was fought primarily on the Mediterranean island of Sicily and its surrounding waters, and also in North Africa. After immense losses on both sides, the Carthaginians were defeated. The war began in 264 BC with the Romans gaining a foothold on Sicily at Messana (modern Messina). The Romans then pressed Syracuse, the only significant independent power on the island, into allying with them and laid siege to Carthage's main base at Akragas. A large Carthaginian army attempted to lift the siege in 262 BC but was heavily defeated at the Battle of Akragas. The Romans then built a navy to challenge the Carthaginians', and using novel tactics inflicted severa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Ancient Greece
Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and mythology, in the form of both popular public religion and cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. The ancient Greeks did not have a word for 'religion' in the modern sense. Likewise, no Greek writer known to us classifies either the gods or the cult practices into separate 'religions'. Instead, for example, Herodotus speaks of the Hellenes as having "common shrines of the gods and sacrifices, and the same kinds of customs." Most ancient Greeks recognized the twelve major Olympian gods and goddesses—Zeus, Hera, Poseidon, Demeter, Athena, Ares, Aphrodite, Apollo, Artemis, Hephaestus, Hermes, and either Hestia or Dionysus—although philosophies such as Stoicism and some forms of Platonism used language that seems to assume a single transcendent deity. The worship of these deities, and several others, wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Interpretatio Graeca
''Interpretatio graeca'' (Latin, "Greek translation") or "interpretation by means of Greek odels is a discourse used to interpret or attempt to understand the mythology and religion of other cultures; a comparative methodology using ancient Greek religious concepts and practices, deities, and myths, equivalencies, and shared characteristics. The phrase may describe Greek efforts to explain others' beliefs and myths, as when Herodotus describes Egyptian religion in terms of perceived Greek analogues, or when Dionysius of Halicarnassus and Plutarch document Roman cults, temples, and practices under the names of equivalent Greek deities. ''Interpretatio graeca'' may also describe non-Greeks' interpretation of their own belief systems by comparison or assimilation with Greek models, as when Romans adapt Greek myths and iconography under the names of their own gods. ''Interpretatio romana'' is comparative discourse in reference to ancient Roman religion and myth, as in the form ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Virtus (deity)
In Roman mythology, Virtus () was the deity of bravery and military strength, the personification of the Roman virtue of virtus. The Greek equivalent deity was Arete. The deity was identified with the Roman god Honos (personification of honour) and was often honoured together with him, such as in the Temple of Virtus and Honos at the Porta Capena in Rome. The deity was represented in a variety of ways, for example, on the coins of Tetricus, they could appear as a matron, an old man, or a young man, with a javelin, battle helmet, or only clothed in a cape. Within the realm of funerary reliefs Virtus is never shown without a male companion. Often their presence within this realm of art is to compliment and provide assistance to the protagonist of the relief during a scene of intense masculinity or bravery. Modern era In the United States in 1776, Virtus was made the central figure in the Seal of Virginia and the subsequent state flag, which features the seal. The Virginia four ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mens
In Roman mythology, Mens, also known as Mens Bona (Latin for "Good Mind"), was the personification of thought, consciousness and the mind, and also of "right-thinking". Her festival was celebrated on June 8. A temple on the Capitoline Hill in Rome was vowed to Mens in 217 BC on advice from the Sibylline Books, after the defeat of The Battle of Lake Trasimene, Lake Trasimene, and was dedicated in 215 BC. In Latin poetry *Propertius celebrated his escape from erotic bondage to his Cynthia by dedicating himself to the shrine of Mens Bona. *Ovid depicted Cupid as leading Good Sense (Mens Bona) as a captive in his triumphal parade.A D Melville trans., ''Ovid: The Love Poems'' (OUP 2008) p. 5 and p. 176 (Amores I.2.32-3) Later developments The Latin word ''mens'' expresses the idea of "mind" and is the origin of English words like ''mental'' and ''dementia''. The gifted-only organization Mensa International was originally to be named ''mens'' in the sense of "mind", but took instead th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Victoria (mythology)
In ancient Roman religion Victoria was the deified personification of victory. She first appears during the first Punic War, seemingly as a Romanised re-naming of Nike, the goddess of victory associated with Rome's Greek allies in the Greek mainland and in Magna Graecia. Thereafter she comes to symbolise Rome's eventual hegemony and right to rule. She is a deified abstraction, entitled to cult but unlike Nike, she has virtually no mythology of her own. History and iconography Victoria first appears during the first Punic War, as a translation or renaming of Nike, the Greek goddess of victory in peace or war. Nike would have become familiar to the Roman military as a goddess of Rome's Greek allies in the Punic wars. She was worshipped in Magna Graecia and mainland Greece, and was a subject of Greek myth. Around this time, various Roman war-deities begin to receive the epithet ''victor'' (conqueror) or ''invictus'' (unconquered). By the late republican and early imperial eras, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Augustus (honorific)
''Augustus'' (plural ''Augusti''; , ; "majestic", "great" or "venerable") was an ancient Roman title given as both name and title to Gaius Julius Caesar Octavianus (often referred to simply as Augustus), Rome's first Emperor. On his death, it became an official title of his successor, and was so used by Roman emperors thereafter. The feminine form '' Augusta'' was used for Roman empresses and other female members of the Imperial family. The masculine and feminine forms originated in the time of the Roman Republic, in connection with things considered divine or sacred in traditional Roman religion. Their use as titles for major and minor Roman deities of the Empire associated the Imperial system and Imperial family with traditional Roman virtues and the divine will, and may be considered a feature of the Roman Imperial cult. In Rome's Greek-speaking provinces, "Augustus" was translated as ''Sebastos'' (Σεβαστός, "venerable"), or Hellenised as ''Augoustos'' (); these titl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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