Slavery In Ethiopia
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Slavery In Ethiopia
Slavery in Ethiopia existed for centuries, going as far back as 1495 BC. There are also sources indicating the export of slaves from the Aksumite Kingdom (100–940 AD). The practice formed an integral part of Ethiopian society, Ethiopians from the SW of the country were sold to many countries like Egypt, Persia and many Arabian countries, including those who did not approve of the institution, such as Emperor Menelik II (1889–1913) and Emperor Haile Selassie (Ethiopia's regent, 1916–1930 and Emperor of Ethiopia, 1930–1974), are said to have owned slaves by the thousands (Pankhurst, 1968, p. 75.). Slaves were arbitrarily taken throughout the land though in particular with Ethiopia's southern hinterland as war captives were another source of slaves, though the perception, treatment and duties of these prisoners was markedly different. One of the first written laws to regulate slavery in the Ethiopian region was The Fetha Nagast (The Law of the Kings), a traditional law f ...
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Ethiopian Society
The culture of Ethiopia is diverse and generally structured along ethnolinguistic lines. The country's Oromo-speaking majority adhere to an amalgamation of traditions that were developed independently and through interaction with neighboring and far away civilizations, including other parts of Kenya, Sudan, Egypt, and other parts in East Africa. By contrast, the nation's Nilotic communities and other ethnolinguistic minorities tend to practice customs more closely linked with South Sudan and/or the African Great Lakes region. Music The music of Ethiopia is extremely diverse, with each of the country's ethnic groups being associated with unique sounds. Some forms of traditional music are strongly influenced by folk music from elsewhere in the Horn of Africa, especially Somalia. In southeastern Ethiopia, in Wollo, a Muslim musical form called '' manzuma'' developed in 1907. Sung in Amharic and Oromo most notably in Dire Dawa, Harar and Jimma where Ethiopian Muslims reside. I ...
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Slavery
Slavery and enslavement are both the state and the condition of being a slave—someone forbidden to quit one's service for an enslaver, and who is treated by the enslaver as property. Slavery typically involves slaves being made to perform some form of work while also having their location or residence dictated by the enslaver. Many historical cases of enslavement occurred as a result of breaking the law, becoming indebted, or suffering a military defeat; other forms of slavery were instituted along demographic lines such as race. Slaves may be kept in bondage for life or for a fixed period of time, after which they would be granted freedom. Although slavery is usually involuntary and involves coercion, there are also cases where people voluntarily enter into slavery to pay a debt or earn money due to poverty. In the course of human history, slavery was a typical feature of civilization, and was legal in most societies, but it is now outlawed in most countries of the w ...
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Ibn Battuta
Abu Abdullah Muhammad ibn Battutah (, ; 24 February 13041368/1369),; fully: ; Arabic: commonly known as Ibn Battuta, was a Berbers, Berber Maghrebi people, Maghrebi scholar and explorer who travelled extensively in the lands of Afro-Eurasia, largely in the Muslim world. He travelled more than any other explorer in pre-modern history, totalling around , surpassing Zheng He with about and Marco Polo with . Over a period of thirty years, Ibn Battuta visited most of southern Eurasia, including Central Asia, Southeast Asia, South Asia, China, and the Iberian Peninsula. Near the end of his life, he dictated an account of his journeys, titled ''A Gift to Those Who Contemplate the Wonders of Cities and the Marvels of Travelling'', but commonly known as ''The Rihla''. Name Ibn Battuta is a patronymic literally meaning "son of the duckling". His most common full name is given as Kunya (Arabic), Abu Abdullah (name), Abdullah Muhammad (name), Muhammad ibn Battuta. In his travel literat ...
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Atlantic Slave Trade
The Atlantic slave trade, transatlantic slave trade, or Euro-American slave trade involved the transportation by slave traders of enslaved African people, mainly to the Americas. The slave trade regularly used the triangular trade route and its Middle Passage, and existed from the 16th to the 19th centuries. The vast majority of those who were transported in the transatlantic slave trade were people from Central and West Africa that had been sold by other West Africans to Western European slave traders,Thornton, p. 112. while others had been captured directly by the slave traders in coastal raids; Europeans gathered and imprisoned the enslaved at forts on the African coast and then brought them to the Americas. Except for the Portuguese, European slave traders generally did not participate in the raids because life expectancy for Europeans in sub-Saharan Africa was less than one year during the period of the slave trade (which was prior to the widespread availability of quini ...
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Muslim Slave Trade
The history of slavery in the Muslim world began with institutions inherited from pre-Islamic Arabia;Lewis 1994Ch.1 and the practice of keeping slavery, slaves subsequently developed in radically different ways, depending on social-political factors such as the Arab slave trade. Any Kafir, non-Muslim could be enslaved. Throughout Islamic history, slaves served in various social and economic roles, from powerful emirs to harshly treated manual laborers. Early on in Muslim history slaves provided Plantation economy, plantation labor similar to that in the early-modern Americas, but this practice was abandoned after harsh treatment led to destructive slave revolts, the most notable being the Zanj Rebellion of 869–883. Slaves were widely employed in irrigation, mining, and animal husbandry, but most commonly as soldiers, guards, domestic workers, Concubinage in Islam, concubines (sex slaves). Many rulers relied on military slaves (often in huge standing armies) and on slaves in admi ...
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Islamic Views On Slavery
Islamic views on slavery represent a complex and multifaceted body of Islamic thought,Brockopp, Jonathan E., “Slaves and Slavery”, in: Encyclopaedia of the Qurʾān, General Editor: Jane Dammen McAuliffe, Georgetown University, Washington DC. with various Islamic groups or thinkers espousing views on the matter which have been radically different throughout history.Lewis 1994 Slavery was a mainstay of life in pre-Islamic Arabia and surrounding lands. The Quran and the ''hadith'' (sayings of Muhammad) address slavery extensively, assuming its existence as part of society but viewing it as an exceptional condition and restricting its scope.Brunschvig. 'Abd; ''Encyclopedia of Islam'' Early Islamic dogma forbade enslavement of free members of Islamic society, including non-Muslims (''dhimmis''), and set out to regulate and improve the conditions of human bondage. Islamic law regarded as legal slaves only those non-Muslims who were imprisoned or bought beyond the borders of Islami ...
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Christian Views On Slavery
Christian views on slavery are varied regionally, historically and spiritually. Slavery in various forms has been a part of the social environment for much of Christianity's history, spanning well over eighteen centuries. In the early years of Christianity, slavery was an established feature of the economy and society in the Roman Empire, and this persisted in different forms and with regional differences well into the Middle Ages. Saint Augustine described slavery as being against God's intention and resulting from sin. In the eighteenth century the abolition movement took shape among Christians across the globe. In the eighteenth and nineteenth century debates concerning abolition, passages in the Bible were used by both pro-slavery advocates and abolitionists to support their respective views. In modern times, various Christian organizations reject the permissibility of slavery. Biblical references The Bible uses the Hebrew term ( עבד) and Greek ( δοῦλος) ...
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Slavery In Ancient Rome
Slavery in ancient Rome played an important role in society and the economy. Besides manual labour, slaves performed many domestic services and might be employed at highly skilled jobs and professions. Accountants and physicians were often slaves. Slaves of Greek origin in particular might be highly educated. Unskilled slaves, or those sentenced to slavery as punishment, worked on farms, in mines, and at mills. Slaves were considered property under Roman law and had no legal personhood. Most slaves would never be freed. Unlike Roman citizens, they could be subjected to corporal punishment, sexual exploitation (prostitutes were often slaves), torture and summary execution. Over time, however, slaves gained increased legal protection, including the right to file complaints against their masters. One major source of slaves had been Roman military expansion during the Republic. The use of former enemy soldiers as slaves led perhaps inevitably to a series of ''en masse'' armed rebel ...
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Involuntary Servitude
Involuntary servitude or involuntary slavery is a legal and constitutional term for a person laboring against that person's will to benefit another, under some form of coercion, to which it may constitute slavery. While laboring to benefit another occurs also in the condition of slavery, involuntary servitude does not necessarily connote the complete lack of freedom experienced in chattel slavery; involuntary servitude may also refer to other forms of unfree labor. Involuntary servitude is not dependent upon compensation or its amount. Jurisdictions Malaysia The Constitution of Malaysia, Part II, article 6, states: # No person shall be held in slavery. #All forms of forced labour are prohibited, but Parliament may by law provide for compulsory service for national purposes. #Work incidental to the serving of a sentence of imprisonment imposed by a court of law shall not be taken to be forced labour within the meaning of this Article. #Where by any written law the whole or any part ...
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Abyssinian People
am, ሐበሻ, አበሻ, translit=Häbäša, 'äbäša ti, ሓበሻ, translit=Ḥabäša , regions = , languages = Ethiopian Semitic languages , religions = Predominantly Oriental Orthodox Christianity (Orthodox Tewahedo churches); also Islam, Protestant Christianity (P'ent'ay) and Judaism (Beta Israel) Habesha peoples ( gez, ሐበሠተ, translit=Ḥäbäśät or Ḥabäśät ; am, ሐበሻ, አበሻ, translit=Häbäša, 'äbäša; ti, ሓበሻ, translit=Ḥabäša; etymologically related to English "Abyssinia" and "Abyssinians" by way of Latin) is an ethnic or pan-ethnic identifier that has been historically employed to refer to Semitic language-speaking and predominantly Orthodox Christian peoples found in the highlands of Ethiopia and Eritrea between Asmara and Addis Ababa (i.e. the modern-day Amhara, Tigrayan, Tigrinya peoples) and this usage remains common today. The term is also used in varying degrees of inclusion and exclusion of o ...
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Henry Salt (Egyptologist)
Henry Salt (14 June 178030 October 1827) was an English artist, traveller, collector of antiquities, diplomat, and Egyptologist. Biography Early life Salt, the son of Thomas Salt who was a physician and Alice ''née'' Butt, was born in Lichfield on 14 June 1780. He was the youngest of eight children and went to school in Lichfield, Market Bosworth, and then in Birmingham under where his brother John Butt Salt taught. He took an early interest in portrait painting. While in Lichfield, he studied under a watercolour artist, John Glover, and in 1789, he went to London where he first studied under Joseph Farington and later under John Hoppner. After a time, he gave up portrait painting, having failed to build up a reputation. Early travels Salt found a position with the English nobleman George Annesley, Viscount Valentia, travelling as his secretary and draughtsman, recommended by Thomas Simon Butt. They started on an eastern tour in June 1802, sailing on the British East India ...
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