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Sixth Council Of Toledo
The Sixth Council of Toledo was the second council convoked by King Chintila and opened on 9 January 638 in the church of St. Leocadia in Toledo. It was attended by fifty three bishops, including those from Narbonensis who had not participated in the prior council for political reasons. The council was thus a reunion of the whole church of Spain (of both Hispania and Gallia). Its primary purpose was to reaffirm the decrees of the Fifth Council of 636 and to restore internal peace. Four of the nineteen canons of the council were specifically political, the rest covered Jews, monks, penitents, freedmen, holy orders, benefices, and ecclesiastical property. The council affirmed the Fifth Council's decrees about the security of the king and his family. It also excommunicated those who fled overseas and there plotted against the king or otherwise endangered him. Anathema was pronounced on all who attacked the king or conspired to overthrow him and usurp his throne. A successor to an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Toledo
From the 5th century to the 7th century AD, about thirty synods, variously counted, were held at Toledo (''Concilia toletana'') in what would come to be part of Spain. The earliest, directed against Priscillianism, assembled in 400. The "third" synod of 589 marked the epoch-making conversion of King Reccared from Arianism to orthodox Chalcedonian Christianity. The " fourth", in 633, probably under the presidency of the noted Isidore of Seville, regulated many matters of discipline and decreed uniformity of liturgy throughout the kingdom. The British Celts of Galicia accepted the Latin rite and stringent measures were adopted against baptized Jews who had gone back to their former faith. The "twelfth" council in 681 assured to the archbishop of Toledo the primacy of Hispania (present Iberian Peninsula). As nearly one hundred early canons of Toledo found a place in the ''Decretum Gratiani'', they exerted an important influence on the development of ecclesiastical law. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Benefice
A benefice () or living is a reward received in exchange for services rendered and as a retainer for future services. The Roman Empire used the Latin term as a benefit to an individual from the Empire for services rendered. Its use was adopted by the Western Church in the Carolingian, Carolingian Era as a benefit bestowed by the crown or church officials. A benefice specifically from a church is called a precaria (pl. ''precariae)'', such as a stipend, and one from a monarch or nobleman is usually called a fief. A benefice is distinct from an allodial title, allod, in that an allod is property owned outright, not bestowed by a higher authority. Roman Catholic Church Roman imperial origins In ancient Rome a ''benefice'' was a gift of land (precaria) for life as a reward for services rendered, originally, to the state. The word comes from the Latin language, Latin noun ''beneficium'', meaning "benefit". Carolingian Era In the 8th century, using their position as Mayor of the Pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
7th Century In The Visigothic Kingdom
7 (seven) is the natural number following 6 and preceding 8. It is the only prime number preceding a cube. As an early prime number in the series of positive integers, the number seven has greatly symbolic associations in religion, mythology, superstition and philosophy. The seven Classical planets resulted in seven being the number of days in a week. It is often considered lucky in Western culture and is often seen as highly symbolic. Unlike Western culture, in Vietnamese culture, the number seven is sometimes considered unlucky. It is the first natural number whose pronunciation contains more than one syllable. Evolution of the Arabic digit In the beginning, Indians wrote 7 more or less in one stroke as a curve that looks like an uppercase vertically inverted. The western Ghubar Arabs' main contribution was to make the longer line diagonal rather than straight, though they showed some tendencies to making the digit more rectilinear. The eastern Arabs developed the digit fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Councils Of Toledo
From the 5th century to the 7th century AD, about thirty synods, variously counted, were held at Toledo (''Concilia toletana'') in what would come to be part of Spain. The earliest, directed against Priscillianism, assembled in 400. The "third" synod of 589 marked the epoch-making conversion of King Reccared from Arianism to orthodox Chalcedonian Christianity. The " fourth", in 633, probably under the presidency of the noted Isidore of Seville, regulated many matters of discipline and decreed uniformity of liturgy throughout the kingdom. The British Celts of Galicia accepted the Latin rite and stringent measures were adopted against baptized Jews who had gone back to their former faith. The "twelfth" council in 681 assured to the archbishop of Toledo the primacy of Hispania (present Iberian Peninsula). As nearly one hundred early canons of Toledo found a place in the ''Decretum Gratiani'', they exerted an important influence on the development of ecclesiastical law. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblioteca Vaticana
The Vatican Apostolic Library ( la, Bibliotheca Apostolica Vaticana, it, Biblioteca Apostolica Vaticana), more commonly known as the Vatican Library or informally as the Vat, is the library of the Holy See, located in Vatican City. Formally established in 1475, although it is much older—it is one of the oldest libraries in the world and contains one of the most significant collections of historical texts. It has 75,000 codices from throughout history, as well as 1.1 million printed books, which include some 8,500 incunabula. The Vatican Library is a research library for history, law, philosophy, science, and theology. The Vatican Library is open to anyone who can document their qualifications and research needs. Photocopies for private study of pages from books published between 1801 and 1990 can be requested in person or by mail. Pope Nicholas V (1447–1455) envisioned a new Rome with extensive public works to lure pilgrims and scholars to the city to begin its transf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope
The pope ( la, papa, from el, πάππας, translit=pappas, 'father'), also known as supreme pontiff ( or ), Roman pontiff () or sovereign pontiff, is the bishop of Rome (or historically the patriarch of Rome), head of the worldwide Catholic Church, and has also served as the head of state or sovereign of the Papal States and later the Vatican City State since the eighth century. From a Catholic viewpoint, the primacy of the bishop of Rome is largely derived from his role as the apostolic successor to Saint Peter, to whom primacy was conferred by Jesus, who gave Peter the Keys of Heaven and the powers of "binding and loosing", naming him as the "rock" upon which the Church would be built. The current pope is Francis, who was elected on 13 March 2013. While his office is called the papacy, the jurisdiction of the episcopal see is called the Holy See. It is the Holy See that is the sovereign entity by international law headquartered in the distinctively independent Vatic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simony
Simony () is the act of selling church offices and roles or sacred things. It is named after Simon Magus, who is described in the Acts of the Apostles as having offered two disciples of Jesus payment in exchange for their empowering him to impart the power of the Holy Spirit to anyone on whom he would place his hands. The term extends to other forms of trafficking for money in "spiritual things". Origin The purchase or sale of ecclesiastical office was condemned from the fifth century, but it was only in the sixth century that it was associated with the figure of Simon Magus in the Book of Acts. Key in making this association was Pope Gregory I, who labelled such exchanges as the "simoniac heresy". Simony in the Middle Ages Although considered a serious offense against canon law, simony is thought to have become widespread in the Catholic Church during the 9th and 10th centuries. In the eleventh century, it was the focus of a great deal of debate. Central to this debat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anathema
Anathema, in common usage, is something or someone detested or shunned. In its other main usage, it is a formal excommunication. The latter meaning, its ecclesiastical sense, is based on New Testament usage. In the Old Testament, anathema was a creature or object set apart for sacrificial offering and thus removed from ordinary use and destined instead for destruction. Etymology Anathema derives from Ancient Greek: , ''anáthema'', meaning "an offering" or "anything dedicated", itself derived from the verb , , meaning "to offer up". In the Old Testament, it referred to both objects consecrated to divine use and those dedicated to destruction in the Lord's name, such as enemies and their weapons during religious wars. Since weapons of the enemy were considered unholy, the meaning became "anything dedicated to evil" or "a curse". In New Testament usage a different meaning developed. St. Paul used the word anathema to signify a curse and the forced expulsion of one from the commun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chintila
Chintila (Latin: ''Chintila, Chintilla, Cintila''; c. 606 – 20 December 639) was a Visigothic King of Hispania, Septimania and Galicia from 636. He succeeded Sisenand and reigned until he died of natural causes, ruling over the fifth and sixth provisional Councils of Toledo. He wrote poetry as well. Reign Chintila became king after his predecessor Sisenand died in 636. It is unknown if or how he was related to Sisenand, and it is equally unclear how it came to be that Chintilla succeeded Sisenand. Both kings had tumultuous reigns, facing rebellions orchestrated by others who held some claim to the throne. Chintilla convened two Councils at Toledo, the Fifth Council of Toledo in 636 and the Sixth Council of Toledo in 638. The Sixth Council discussed topics such as church rules, the treatment of Jewish people in Chintila's kingdom, and even laws of the kingdom regarding citizens' rights and property law. The council also discussed, at length, the qualifications of kings. They de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Freedmen
A freedman or freedwoman is a formerly enslaved person who has been released from slavery, usually by legal means. Historically, enslaved people were freed by manumission (granted freedom by their captor-owners), abolitionism, emancipation (granted freedom as part of a larger group), or self-purchase. A fugitive slave is a person who escaped enslavement by fleeing. Ancient Rome Rome differed from Greek city-states in allowing freed slaves to become Plebs, plebeian citizens. The act of freeing a slave was called ''manumissio'', from ''manus'', "hand" (in the sense of holding or possessing something), and ''missio'', the act of releasing. After manumission, a slave who had belonged to a Roman citizen enjoyed not only passive freedom from ownership, but active political freedom ''(libertas)'', including the right to vote. A slave who had acquired ''libertas'' was known as a ''libertus'' ("freed person", grammatical gender, feminine ''liberta'') in relation to his former master, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Penitent
Penance is any act or a set of actions done out of repentance for sins committed, as well as an alternate name for the Catholic, Lutheran, Eastern Orthodox, and Oriental Orthodox sacrament of Reconciliation or Confession. It also plays a part in confession among Anglicans and Methodists, in which it is a rite, as well as among other Protestants. The word ''penance'' derives from Old French and Latin ''paenitentia'', both of which derive from the same root meaning repentance, the desire to be forgiven (in English see contrition). Penance and repentance, similar in their derivation and original sense, have come to symbolize conflicting views of the essence of repentance, arising from the controversy as to the respective merits of "faith" and "good works". Word derivations occur in many languages. According to dictionary definitions, the primary meaning of ''penance'' is the deeds done out of ''penitence'', which also focuses more on the external actions than does ''repentance'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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