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Sirsir
Sirsir, also known as Ninsirsir, was a Mesopotamian god. He was associated with sailors. It has been proposed that he corresponds to the so-called "boat god" motif known from cylinder seals, but this theory is not universally accepted. Character Sirsir was the god of sailors. He could be identified as the boatman of Enki. Proposed translations of his name include "slithering one" and "rower." In the text ''Marduk's Address to the Demons'' he appears alongside Laguda, also argued to be a god associated with the sea. A late god list explains his role as that of "Ea of the boatman." In ''Muššu'e'', he is placed in the proximity of Marduk, and identified with Tutu. A single late hymn identifies him as a son of Qingu. Frans Wiggermann argues that in addition to being the god of sailors, he was also associated with vegetation. Worship Sirsir is already present in the Early Dynastic god list from Abu Salabikh. A ''zami'' hymn dedicated to him has been found, which indicates he was l ...
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Mesopotamian Gods
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ...
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Mesopotamian God
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ...
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Laguda
Laguda (''dla-gu-da'', rarely ''dla-gù-dé'') was a Mesopotamian god most likely associated with the Persian Gulf. Character It is assumed that Laguda was a god of the sea, specifically the Persian Gulf. According to Wilfred G. Lambert, the possibility that Laguda was a god of the sea is supported by his frequent association with other deities of such character. Sirsir, a god mentioned alongside him in ''Marduk's Address to the Demons'', was associated with sailors, and it has been proposed that he can be identified as the so-called "boat god" on cylinder seals. Laguda is also referenced in the incantation series Šurpu, where he is listed alongside the river god Lugalidda and the sea god Lugala'abba. The currently unpublished god list ''Anšar = Anum'' refers to Laguda as a name of Marduk, and associates him with Dilmun. It is possible that he also appears in an enumeration of Marduk's names in another list. However, the text ''Marduk's Address to the Demons'' attests that they we ...
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Asalluhi
In Sumerian and Akkadian mythology Asaruludu is one of the Anunnaki. His name is also spelled Namshub, Asarludu, and Asarluhi (). The etymology and meaning of his name are unclear. Asaruludu served as an exorcist in Sumerian religious rituals.. As Namshub (''shining''), he is considered a protective deity, "the shining god that illuminates our path". The '' Enuma Elish'' describes Asaruludu as "the light of the gods". Another version states he is "the wielder of the flaming sword" and "ensures the most perfect safety". History Early evidence does not associate Asaruludu with incantations and magic, but rather with the city of Kuara. Asaruludu, as the patron deity of Kuara, may have been subsumed into the pantheon of Eridu (Enki's city) and thus acquired his role as a god of incantations. Sometimes Asalluhi plays an intermediary role, introducing the patient to Enki/Ea. Later texts describe Asaruludu as the son of Enki/Ea, who shares Enki/Ea's qualities of intellige ...
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Susa
Susa ( ; Middle elx, 𒀸𒋗𒊺𒂗, translit=Šušen; Middle and Neo- elx, 𒋢𒋢𒌦, translit=Šušun; Neo-Elamite and Achaemenid elx, 𒀸𒋗𒐼𒀭, translit=Šušán; Achaemenid elx, 𒀸𒋗𒐼, translit=Šušá; fa, شوش ; he, שׁוּשָׁן ; grc-gre, Σοῦσα ; syr, ܫܘܫ ; pal, 𐭮𐭥𐭱𐭩 or ; peo, 𐏂𐎢𐏁𐎠 ) was an ancient city in the lower Zagros Mountains about east of the Tigris, between the Karkheh and Dez Rivers in Iran. One of the most important cities of the Ancient Near East, Susa served as the capital of Elam and the Achaemenid Empire, and remained a strategic centre during the Parthian and Sasanian periods. The site currently consists of three archaeological mounds, covering an area of around one square kilometre. The modern Iranian town of Shush is located on the site of ancient Susa. Shush is identified as Shushan, mentioned in the Book of Esther and other Biblical books. Name The English name is derived ...
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Inshushinak
Inshushinak (Linear Elamite: ''Inšušnak'', Cuneiform: , ''dinšušinakki''; possibly from Sumerian '' en-šušin-a ', "lord of Susa") was one of the major gods of the Elamites and the protector deity of Susa. He was called ''rišar napappair'', "greatest of gods" in some inscriptions. Character and cult Inshushinak is attested for the first time in the treaty of Naram-sin, much like many other Elamite gods. He played an important role as a god connected to royal power in the official ideology of many Elamite dynasties. King Atta-Hushu of the Sukkalmah dynasty called himself "the shepherd of the god Inshushinak." Multiple rulers dedicated new construction projects to Inshushinak using the formula "for his (eg. the king's) life." Shutrukids commonly used the title "(king) whose kingdom Inshushinak loves." He was also a divine witness of contracts, similar to Mesopotamian Shamash. Sometimes he shared this role with both Shamash and the Elamite god Simut in documents fro ...
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Der (Sumer)
Der ( Sumerian: ALUDi-e-ir , 𒌷𒂦𒀭𒆠 uruBAD3.ANki) was a Sumerian city-state at the site of modern Tell Aqar near al-Badra in Iraq's Wasit Governorate. It was east of the Tigris River on the border between Sumer and Elam. Its name was possibly Durum. History Der was occupied from the Early Dynastic period through Neo-Assyrian times. The local deity of the city was named Ishtaran, represented on Earth by his minister, the snake god Nirah. In the late 3rd millennium, during the reign of Sulgi of the Third Dynasty of Ur, Der was mentioned twice. The Sulgi year name 11 was named "Year Ishtaran of Der was brought into his temple", and year 21 was named "Year Der was destroyed". During the time of Amar-Sin, when the king launched a long military campaign against Huhnuri, prince Shu-Sin, crown prince, left his post in Der to return and hold Ur. In the second millennium, Der was mentioned in a tablet discovered at Mari sent by Yarim-Lim I of Yamhad; the tablet includes a re ...
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Tigris
The Tigris () is the easternmost of the two great rivers that define Mesopotamia, the other being the Euphrates. The river flows south from the mountains of the Armenian Highlands through the Syrian and Arabian Deserts, and empties into the Persian Gulf. Geography The Tigris is 1,750 km (1,090 mi) long, rising in the Taurus Mountains of eastern Turkey about 25 km (16 mi) southeast of the city of Elazığ and about 30 km (20 mi) from the headwaters of the Euphrates. The river then flows for 400 km (250 mi) through Southeastern Turkey before becoming part of the Syria-Turkey border. This stretch of 44 km (27 mi) is the only part of the river that is located in Syria. Some of its affluences are Garzan, Anbarçayi, Batman, and the Great and the Little Zab. Close to its confluence with the Euphrates, the Tigris splits into several channels. First, the artificial Shatt al-Hayy branches off, to join the Euphrates near Nasiriyah. ...
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Mari, Syria
Mari (Cuneiform: , ''ma-riki'', modern Tell Hariri; ar, تل حريري) was an ancient Semitic city-state in modern-day Syria. Its remains form a tell 11 kilometers north-west of Abu Kamal on the Euphrates River western bank, some 120 kilometers southeast of Deir ez-Zor. It flourished as a trade center and hegemonic state between 2900 BC and 1759 BC. The city was purposely built in the middle of the Euphrates trade routes between Sumer in the south and the Eblaite kingdom and the Levant in the west. Mari was first abandoned in the middle of the 26th century BC but was rebuilt and became the capital of a hegemonic East Semitic state before 2500 BC. This second Mari engaged in a long war with its rival Ebla and is known for its strong affinity with Sumerian culture. It was destroyed in the 23rd century BC by the Akkadians, who allowed the city to be rebuilt and appointed a military governor (''Shakkanakku''). The governors became independent with the disint ...
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Kish (Sumer)
Kish ( Sumerian: Kiš; transliteration: Kiš ki; cuneiform: ; Akkadian: kiššatu, near modern Tell al-Uhaymir) is an important archaeological site in Babil Governorate (Iraq), located 80 kilometers south of Baghdad and 12 kilometers east of the ancient city of Babylon. The Ubaid period site of Ras al-Amiyah is 8 kilometers away. It was occupied from the Ubaid to Hellenistic periods. In Early Dynastic times the city's patron deity was Inanna with her consort Enki. Her temple, at Tell Ingharra, was (E)-hursag-kalama. By Old Babylonian times the patron deity had become Zababa, along with his consort, the goddess Bau. His temple Emeteursag (later Ekišiba) was at Uhaimir. History Kish was occupied from the Ubaid period (c.5300-4300 BC), gaining prominence as one of the pre-eminent powers in the region during the Early Dynastic Period when it reached its maximum extent of 230 hectares.
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Hamrin Mountains
The Hamrin Mountains ( ar, جبل حمرين, Jabāl Hamrīn, ku, چیای حەمرین, Çiyayê Hemrîn or Çiyayên Hemrîn) are a small mountain ridge in northeast Iraq. The westernmost ripple of the greater Zagros mountains, the Hamrin mountains extend from the Diyala Governorate bordering Iran, northwest to the Tigris river, crossing northern Saladin Governorate and southern Kirkuk Governorate. In antiquity, the mountains were part of the frontier region between Lower Mesopotamia (Babylonia) to the south and Upper Mesopotamia(Assyria Assyria (Neo-Assyrian cuneiform: , romanized: ''māt Aššur''; syc, ܐܬܘܪ, ʾāthor) was a major ancient Mesopotamian civilization which existed as a city-state at times controlling regional territories in the indigenous lands of the A ...) to the north. References External links Jabal Hamrin - Iraq Mountain ranges of Iraq Zagros Mountains Diyala Governorate Kirkuk Governorate Saladin Governorate {{Iraq-geo-stub ...
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