Siri Sangha Bodhi I Of Anuradhapura
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Siri Sangha Bodhi I Of Anuradhapura
Siri Sangha Bodhi I, also known as Siri Sanghabodhi, was a monarch of Anuradhapura in the 3rd century, whose reign lasted from 252 to 254. He succeeded Sangha Tissa I as King of Anuradhapura and was succeeded by Gothabhaya. Siri Sanghabodhi's story of devotion to Buddhism is told in the Mahāvaṃsa. The king was said to have been so committed to the Buddha's teachings that he refused to execute criminals. When his prime minister led a rebellion against him, he could not bear the thought of the bloodshed that would result from putting down the rebellion, so he voluntarily abdicated and retired to the forest to live as an ascetic. The prime minister, now King Gathabhaya, fearing the return of the rightful king, offered a reward to anyone who would bring him the head of Siri Sanghabodh. One day, a poor peasant shared his meal with Siri Sanghabodh who, having nothing to give him in return, informed the man of his identity and offered him his head, decapitating himself. Siri Sangha ...
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Sangha Tissa I Of Anuradhapura
Sangha Tissa I was King of Anuradhapura in the 3rd century, whose reign lasted from 248 to 252. He succeeded Vijaya Kumara as King of Anuradhapura and was succeeded by Siri Sangha Bodhi I. See also * List of Sri Lankan monarchs * History of Sri Lanka The history of Sri Lanka is intertwined with the history of the broader Indian subcontinent and the surrounding regions, comprising the areas of South Asia, Southeast Asia and Indian Ocean. The early human remains found on the island of Sri La ... References External links Kings & Rulers of Sri LankaCodrington's Short History of Ceylon S S S S {{SriLanka-hist-stub ...
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Gothabhaya Of Anuradhapura
Gothabhaya, also known as Meghavannabhaya, Gothakabhaya and Goluaba, was a king of the Anuradhapura Kingdom of Sri Lanka whose reign lasted from 254 to 267. During his reign, Gothabhaya renovated several temples and monasteries and also built a new temple. He is the last of three princes who seized the throne from King Vijaya Kumara and ruled the country. He is known for banishing 60 Buddhist monks who followed teaching contradictory to Theravada, and also for rebelling against his friend Samghabodhi to seize the throne himself. Legacy Gothabhaya had two sons named Jetthatissa and Mahasena. He entrusted the education of his sons to a South Indian monk named Sanghamitta who had befriended him. This turned out to be a key point in Sri Lankan history since Mahasena, who had embraced the Vaitulya doctrines taught by Sanghamitta, constructed the Jetavana temple which became one of the country's three main schools of Buddhism during the Anuradhapura period despite Gothabhaya's eff ...
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House Of Lambakanna I
Lambakarna Dynasty, si, ලම්භකර්ණ වංශය (alternatively spelt as Lambakanna) was a powerful clan that ruled Sri Lanka. Many Sri Lankan kings, beginning with King Vasabha, and up until the formation of Kingdom of Kandy The Kingdom of Kandy was a monarchy on the Sri Lanka, island of Sri Lanka, located in the central and eastern portion of the island. It was founded in the late 15th century and endured until the early 19th century. Initially a client kingdom ..., belonged to this clan or related clans. History The first reference to this clan is found in Mahavamsa, appearing during the reign of King Ilanaga. According to the Mahavamsa, the Lambakarna were royal attendants. They accompanied the king to Thisawewa. Upon returning from their journey, the Lambakarnas had left the king alone. In response to their dereliction, Ilanaga employed the Lambakarnas to menial labour under the supervision of the Chandalas, an 'untouchable' caste. In response, the Lam ...
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Theravāda Buddhism
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or '' Buddha Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a classical Indian language, Pāli, which serves as the school's sacred language and '' lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to ''Mahāyāna'' and ''Vajrayāna'', Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline ('' vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c. 1st century BCE onwards). Modern Theravā ...
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Kingdom Of Anuradhapura
The Anuradhapura Kingdom ( Sinhala: , translit: Anurādhapura Rājadhāniya, Tamil: ), named for its capital city, was the first established kingdom in ancient Sri Lanka related to the Sinhalese people. Founded by King Pandukabhaya in 437 BC, the kingdom's authority extended throughout the country, although several independent areas emerged from time to time which expanded towards the end of the kingdom. Nonetheless, the king of Anuradhapura was seen as the supreme ruler of the entire island throughout the Anuradhapura period. Buddhism played a major role in the Anuradhapura period, influencing its culture, laws, and methods of governance.Buddhism was such an important factor in this period that , p.196 asserts, "The island of Lanka belonged to the Buddha himself; it was like a treasury filled with the three gems". The society and the culture were revolutionized when the faith was introduced during the reign of King Devanampiya Tissa; this cultural change was further streng ...
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King Of Anuradhapura
The Anuradhapura Kingdom ( Sinhala: , translit: Anurādhapura Rājadhāniya, Tamil: ), named for its capital city, was the first established kingdom in ancient Sri Lanka related to the Sinhalese people. Founded by King Pandukabhaya in 437 BC, the kingdom's authority extended throughout the country, although several independent areas emerged from time to time which expanded towards the end of the kingdom. Nonetheless, the king of Anuradhapura was seen as the supreme ruler of the entire island throughout the Anuradhapura period. Buddhism played a major role in the Anuradhapura period, influencing its culture, laws, and methods of governance.Buddhism was such an important factor in this period that , p.196 asserts, "The island of Lanka belonged to the Buddha himself; it was like a treasury filled with the three gems". The society and the culture were revolutionized when the faith was introduced during the reign of King Devanampiya Tissa; this cultural change was further streng ...
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Mahāvaṃsa
The ''Mahāvaṃsa'' (, Sinhala: මහාවංශය, Pali: ''මහාවංස (Mahāvaṃsa)'' – written in the 5th century CE) is the meticulously kept historical chronicle of Sri Lanka written in the style of an epic poem written in the Pali language. It relates the history of Sri Lanka from its legendary beginnings up to the reign of Mahasena of Anuradhapura (302 CE) covering the period between the arrival of Prince Vijaya from India in 543 BCE to his reign (277–304 CE) and later updated by different writers. It was composed by a Buddhist monk at the Mahavihara temple in Anuradhapura about the 5th century CE. In 2021, a petition was made to declare the original leaf book a UNESCO heritage. Contents The contents of the ''Mahavamsa'' can be broadly divided into four categories: * The Buddha's Visits to Sri Lanka: This material recounts three legendary visits by the Buddha to the island of Sri Lanka. These stories describe the Buddha subduing or driving away the Y ...
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List Of Sri Lankan Monarchs
The Sinhalese monarch -- anachronistically referred to as the Kings of Sri Lanka—featured the heads of state of the Sinhala Kingdoms, in what is today Sri Lanka. The Sinhalese monarchy originates in the settlement of North Indian Indo-Aryan speaking immigrants to the island of Sri Lanka. The Landing of Vijay (as described in the traditional early chronicles of the island, the Dipavamsa and Mahavamsa) recounts the date of the establishment of the first Sinhala Kingdom in 543 BC when Indian prince Prince Vijaya (543–505 BC) and 700 of his followers arrived in Sri Lanka, establishing the Kingdom of Tambapanni.Mittal (2006) p 405 In Sinhalese mythology, Prince Vijaya and followers are told to be the progenitors of the Sinhalese people. However, according to the story in the Divyavadana, the immigrants were probably not led by a scion of a royal house in India, as told in the romantic legend, but rather may have been groups of adventurous and pioneering merchants exploring n ...
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History Of Sri Lanka
The history of Sri Lanka is intertwined with the history of the broader Indian subcontinent and the surrounding regions, comprising the areas of South Asia, Southeast Asia and Indian Ocean. The early human remains found on the island of Sri Lanka date to about 38,000 years ago (Balangoda Man). The historical period begins roughly in the 3rd century, based on Pali chronicles like the Mahavansa, Deepavansa, and the Choolavansa. They describe the history since the arrival of Prince Vijaya from Northern India The earliest documents of settlement in the Island are found in these chronicles. These chronicles cover the period since the establishment of the Kingdom of Tambapanni in the 6th century BCE by the earliest ancestors of the Sinhalese. The first Sri Lankan ruler of the Anuradhapura Kingdom, Pandukabhaya, is recorded for the 4th century BCE. Buddhism was introduced in the 3rd century BCE by Arhath Mahinda (son of the Indian emperor Ashoka). The island was divided into nu ...
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List Of Anuradhapura Monarchs
The Sinhalese monarch -- anachronistically referred to as the Kings of Sri Lanka—featured the heads of state of the Sinhala Kingdoms, in what is today Sri Lanka. The Sinhalese monarchy originates in the settlement of North Indian Indo-Aryan speaking immigrants to the island of Sri Lanka. The Landing of Vijay (as described in the traditional early chronicles of the island, the Dipavamsa and Mahavamsa) recounts the date of the establishment of the first Sinhala Kingdom in 543 BC when Indian prince Prince Vijaya (543–505 BC) and 700 of his followers arrived in Sri Lanka, establishing the Kingdom of Tambapanni.Mittal (2006) p 405 In Sinhalese mythology, Prince Vijaya and followers are told to be the progenitors of the Sinhalese people. However, according to the story in the Divyavadana, the immigrants were probably not led by a scion of a royal house in India, as told in the romantic legend, but rather may have been groups of adventurous and pioneering merchants exploring n ...
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Monarchs Of Anuradhapura
The Sinhalese monarch -- anachronistically referred to as the Kings of Sri Lanka—featured the heads of state of the Sinhala Kingdoms, in what is today Sri Lanka. The Sinhalese monarchy originates in the settlement of North Indian Indo-Aryan speaking immigrants to the island of Sri Lanka. The Landing of Vijay (as described in the traditional early chronicles of the island, the Dipavamsa and Mahavamsa) recounts the date of the establishment of the first Sinhala Kingdom in 543 BC when Indian prince Prince Vijaya (543–505 BC) and 700 of his followers arrived in Sri Lanka, establishing the Kingdom of Tambapanni.Mittal (2006) p 405 In Sinhalese mythology, Prince Vijaya and followers are told to be the progenitors of the Sinhalese people. However, according to the story in the Divyavadana, the immigrants were probably not led by a scion of a royal house in India, as told in the romantic legend, but rather may have been groups of adventurous and pioneering merchants exploring n ...
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Sinhalese Kings
The Sinhalese monarch -- anachronistically referred to as the Kings of Sri Lanka—featured the heads of state of the Sinhala Kingdoms, in what is today Sri Lanka. The Sinhalese monarchy originates in the settlement of North Indian Indo-Aryan speaking immigrants to the island of Sri Lanka. The Landing of Vijay (as described in the traditional early chronicles of the island, the Dipavamsa and Mahavamsa) recounts the date of the establishment of the first Sinhala Kingdom in 543 BC when Indian prince Prince Vijaya (543–505 BC) and 700 of his followers arrived in Sri Lanka, establishing the Kingdom of Tambapanni.Mittal (2006) p 405 In Sinhalese mythology, Prince Vijaya and followers are told to be the progenitors of the Sinhalese people. However, according to the story in the Divyavadana, the immigrants were probably not led by a scion of a royal house in India, as told in the romantic legend, but rather may have been groups of adventurous and pioneering merchants exploring n ...
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