Simon The Leper
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Simon The Leper
Simon the Leper (Greek: Σίμων ὁ λεπρός, ''Símōn ho leprós'') is a biblical figure who lived in Bethany, a village in Judaea on the southeastern slope of the Mount of Olives. He is mentioned in the Gospels according to Matthew and Mark. These books tell of how Jesus made a visit to the house of Simon the Leper at Bethany during the course of which a woman anoints the head of Jesus with costly ointment. Bethany was also the home of Mary, Martha, and Lazarus. Biblical accounts The Gospel according to John recounts an episode with many similarities. John reports that Jesus attended a dinner where Lazarus reclined at the table with Jesus, and where Martha served the guests. According to John's Gospel, Jesus arrived in Bethany six days before Passover, and while there, a dinner was given in His honor. John does not say when or by whom this dinner was given. According to John's Gospel, Mary anointed Jesus' toes. Matthew and John report that Judas Iscariot and other disci ...
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Christ And Disciples At Table In The House Of Symeon The Leper, With Mary Magdalen And Martha Serving (f
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as "rabbi". Jesus debated with fellow Jews on how ...
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Passover
Passover, also called Pesach (; ), is a major Jewish holiday that celebrates the Biblical story of the Israelites escape from slavery in Egypt, which occurs on the 15th day of the Hebrew month of Nisan, the first month of Aviv, or spring. The word ''Pesach'' or ''Passover'' can also refer to the Korban Pesach, the paschal lamb that was offered when the Temple in Jerusalem stood; to the Passover Seder, the ritual meal on Passover night; or to the Feast of Unleavened Bread. One of the biblically ordained Three Pilgrimage Festivals, Passover is traditionally celebrated in the Land of Israel for seven days and for eight days among many Jews in the Diaspora, based on the concept of . In the Bible, the seven-day holiday is known as Chag HaMatzot, the feast of unleavened bread (matzo). According to the Book of Exodus, God commanded Moses to tell the Israelites to mark a lamb's blood above their doors in order that the Angel of Death would pass over them (i.e., that they wou ...
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Saints From The Holy Land
In religious belief, a saint is a person who is recognized as having an exceptional degree of holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and denomination. In Catholic, Eastern Orthodox, Anglican, Oriental Orthodox, and Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. While the English word ''saint'' originated in Christianity, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness that many religions attribute to certain people", referring to the Jewish tzadik, the Islamic walī, the Hindu rishi or Sikh ...
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Julian Of Le Mans
Saint Julian of Le Mans (french: Saint Julien du Mans; la, Iulianus; 3rd century; perhaps 4th century) is a saint venerated in both the Roman Catholic and Orthodox Church, honored as the first bishop of Le Mans. His feast day is 27 January. The translation of his relics is celebrated on 25 July. Life It is reported that he may have been a Roman nobleman,Farmer, David. "Julian of Le Mans", ''Oxford Dictionary of Saints'', OUP, (5th rev. ed.) 2011
but he was also identified with or as one of the seventy-two disciples of

Annas
Annas (also Ananus or Ananias;Goodman, Martin, "Rome & Jerusalem", Penguin Books, p.12 (2007) , ; grc-x-koine, Ἅννας, ; 23/22 BC – death date unknown, probably around AD 40) was appointed by the Roman legate Quirinius as the first High Priest of the newly formed Roman province of Judaea in AD 6 – just after the Romans had deposed Archelaus, Ethnarch of Judaea, thereby putting Judaea directly under Roman rule. Annas appears in the Gospels and Passion plays as a high priest before whom Jesus is brought for judgment, prior to being brought before Pontius Pilate. The sacerdotal family The terms of Annas, Caiaphas, and the five brothers are: Ananus (or Annas), son of Seth (6–15) Annas officially served as High Priest for ten years (AD 6–15), when at the age of 36 he was deposed by the procurator Valerius Gratus. Yet while having been officially removed from office, he remained as one of the nation's most influential political and social individuals, aided great ...
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Caiaphas
Joseph ben Caiaphas (; c. 14 BC – c. 46 AD), known simply as Caiaphas (; grc-x-koine, Καϊάφας, Kaïáphas ) in the New Testament, was the Jewish high priest who, according to the gospels, organized a plot to kill Jesus. He famously presided over the Sanhedrin trial of Jesus. The primary sources for Caiaphas' life are the New Testament, and the writings of Josephus. Josephus records that he was made high priest by the Roman procurator Valerius Gratus after Simon ben Camithus had been deposed. Etymology The Babylonian Talmud ( Yevamot 15B) gives the family name as Kuppai, while the Jerusalem Talmud (Yevamot 1:6) mentions ''Nekifi''. The '' Mishnah'', Parah 3:5, refers to the family name as hakKof (perhaps "the Monkey", a play on his name for opposing the Pharisees). The family name ''Caiaphas'' קַיָּפָה has three possible origins: * from קוּפָּה 'basket', 'tub', verbalized as קִיֵּף , whence קַיָּף meaning 'basket maker', or a wor ...
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Rich Man And Lazarus
The rich man and Lazarus (also called the parable of Dives and Lazarus or Lazarus and Dives) is a parable of Jesus from the 16th chapter of the Gospel of Luke. Speaking to his disciples and some Pharisees, Jesus tells of an unnamed rich man and a beggar named Lazarus. When both die, the rich man goes to Hell and implores Abraham to send Lazarus from his side in Heaven to warn the rich man's family from sharing his fate. Abraham replies, "If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead." Along with the parables of the Ten Virgins, Prodigal Son, and Good Samaritan, the rich man and Lazarus was one of the most frequently illustrated parables in medieval art, perhaps because of its vivid account of an afterlife. Text Interpretations There are different views on the historicity and origin of the story of the Rich Man and Lazarus. The story is unique to Luke and is not thought to come from the hypothetical Q ...
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Abbé Drioux
Abbé Claude-Joseph Drioux (17 February 1820 – 13 May 1898) was a French priest, popular educator, cartographer, geographer, historian, and religious writer. Drioux was born 17 February 1820 at Bourdons, Haute-Marne. He was first priest, then professor at the seminary of Langres, ''vicaire général'', finally ''chanoine''. Drioux was the "star author" of the publishers Belin. The 51 school textbooks of the Abbé Drioux had a great vogue in France for over thirty years and some ran to 30 editions, "they almost had a monopoly on the education of children of both sexes in the free institutions both primary and secondary schools of our country" The total number of books sold exceeded one million. This author derived a steady income from Belin allowing him to purchase the Chateau de Lanty Nièvre, Bourgogne, France, former property of the Marquise de Coligny, where he died 13 May 1898. As a religious writer and popular educator Drioux was influential not only on schoolchildren but ...
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Luke 7
Luke 7 is the seventh chapter of the Gospel of Luke in the New Testament of the Christian Bible. It tells the records of two great miracles performed by Jesus, his reply to John the Baptist's question, and the anointing by a sinful woman.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys, composed this Gospel as well as the Acts of the Apostles.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. Text The original text was written in Koine Greek. This chapter is divided into 50 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: * Papyrus 75 (AD 175-225) * Papyrus 45 (~250). * Codex Vaticanus (325-350) * Codex Sinaiticus (330-360) * Codex Bezae (~ ...
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Gospel Of Luke
The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, accounting for 27.5% of the New Testament. The combined work divides the history of first-century Christianity into three stages, with the gospel making up the first two of these – the life of Jesus the Messiah from his birth to the beginning of his mission in the meeting with John the Baptist, followed by his ministry with events such as the Sermon on the Plain and its Beatitudes, and his Passion, death, and resurrection. Most modern scholars agree that the main sources used for Luke were a), the Gospel of Mark, b), a hypothetical sayings collection called the Q source, and c), material found in no other gospels, often referred to as the L (for Luke) source. The author is anonymo ...
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Shimon Ben Gamliel
Simeon ben Gamliel (I) ( or רשב"ג הראשון; c. 10 BCE – 70 CE) was a '' Tanna'' sage and leader of the Jewish people. He served as nasi of the Great Sanhedrin at Jerusalem during the outbreak of the First Jewish–Roman War, succeeding his father in the same office after his father's death in 52 CE and just before the destruction of the Second Temple. The great-grandson of Hillel the Elder, he was considered to be a direct descendant of King David.(Hebrew) He was a contemporary of the high priests Ḥanan ben Ḥanan and Yehoshua ben Gamla. He is one of the Ten Martyrs mentioned in Jewish liturgy. According to the ''Iggeret of Rabbi Sherira Gaon'' he was beheaded, along with Rabbi Ishmael ben Elisha the High Priest, prior to the Temple's destruction, although the historian Josephus Flavius mentions only the execution of Ishmael in Cyrene during the First Jewish–Roman War (ca. 66-68 CE). The account is mentioned in both Tractate Semachot ch 8, and in Avot de-Rabb ...
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Simon The Pharisee
Simon was a Pharisee mentioned in the Gospel of Luke (Luke 7:36-50) as the host of a meal, who invited Jesus to eat in his house but failed to show him the usual marks of hospitality offered to visitors - a greeting kiss (v. 45), water to wash his feet (v. 44), or oil for his head (v. 46). During the meal, a tearful woman identified as a sinner anointed Jesus' feet. He contrasted her faith and care with Simon's failure to show common decency, and accused him of being forgiven little and (in consequence) loving little (v. 47). The preceding sections of Luke's gospel took place in Capernaum and in Nain, both in Galilee, suggesting Simon also lived in Galilee. Simon the Pharisee is not mentioned in the other canonical gospels, but there are similarities between this Simon and Simon the leper mentioned in Matthew's Gospel (Matt 26:6-13) and Mark's Gospel (Mk 14:3-9), not least the same name occurring. Because of these similarities, efforts have been made to reconcile the event ...
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