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Siggeir
Siggeir is the king of Gautland (i.e. Götaland/Geatland, but in some translations also rendered as ''Gothland''), in the ''Völsunga saga''. In ''Skáldskaparmál'' he is given as a Sikling and a relative of Sigar who killed the hero Hagbard. ''Hversu Noregr byggðist'' specifies that the last Sigar was Siggeir's nephew. According to the ''Völsunga saga'', Siggeir married Signy, the sister of Sigmund and the daughter of king Völsung. At the banquet Odin appears in disguise wearing a cape and a hood and sticks a sword in the tree Branstock. Then he said that whoever managed to pull the sword out could keep it. Siggeir and everyone else tried but only Sigmund succeeded. Siggeir generously offered three times the sword's value, but Sigmund mockingly refused. Siggeir was offended and went home the next day thinking of revenge. Siggeir invites Sigmund, his father Völsung and Sigmund's nine brothers to a visit in Gautland to see the newlyweds three months later. When the Völsung cl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Völsunga Saga
The ''Völsunga saga'' (often referred to in English as the ''Volsunga Saga'' or ''Saga of the Völsungs'') is a legendary saga, a late 13th-century poetic rendition in Old Norse of the origin and decline of the Völsung clan (including the story of Sigurd and Brynhild and the destruction of the Burgundians). It is one of the most famous legendary sagas and an example of a "heroic saga" that deals with Germanic heroic legend. The saga covers topics including the quarrel between Sigi and Skaði, a huge family tree of great kings and powerful conquerors, the quest led by Sigmund and Sinfjǫtli to save princess Signý from the evil king Siggeir, and, most famously, Sigurd killing the serpent/dragon Fáfnir and obtaining the cursed ring Andvaranaut that Fáfnir guarded. Context and overview The saga is largely based on the epic poetry of the historic ''Elder Edda''. The earliest known pictorial representation of this tradition is the Ramsund carving in Sweden, which was created ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Völsung
In Norse mythology, Völsung ( non, Vǫlsungr ) was the son of Rerir and the eponymous ancestor of the ill-fated Völsung clan (), which includes the well known Norse hero Sigurð. He was murdered by the Geatish king Siggeir and later avenged by one of his sons, Sigmund, and his daughter Signy, who was married to Siggeir. Völsung's story is recorded in the Völsung Cycle, a series of legends about the clan. The earliest extant versions of the cycle were recorded in medieval Iceland; the tales of the cycle were expanded with local Scandinavian folklore, including that of Helgi Hundingsbane (which appears to originally have been part of the separate tradition of the Ylfings), and form the material of the epic poems in the Elder Edda and of , which preserves material from lost poems. Völsung is also the subject matter of the Middle High German epic poem and is mentioned as in the Old English epic ''Beowulf''. Synopsis Völsung was the great-grandson of Odin and it was Odin's wife ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sinfjötli
Sinfjötli ( non, Sinfjǫtli ) or Fitela (in Old English) in Norse mythology was born out of the incestuous relationship between Sigmund and his sister Signy. He had the half-brothers Sigurd, Helgi Hundingsbane and Hamund. Etymology and orthography ''Sinfjǫtli'' is formed from two parts, ''sin-'', and ''fjǫtli''. The latter is cognate with the Old English ''Fitela''. In the standardized Old Norse orthography, the name is spelled ''Sinfjǫtli'', but the letter ' ǫ' is frequently replaced with the Modern Icelandic ö for reasons of familiarity or technical expediency. Life In ''Beowulf'', Fitela is the nephew of Sigmund, whereas the ''Völsunga saga'' describes him as both Sigmund's son and nephew due to incest. In the ''Völsunga saga'', Sinfjǫtli is the grandson of King Völsung. Signý, King Völsung's daughter, despises her husband King Siggeir, and begs "that she may not be made to return to King Siggeir." Völsung denies her request to leave, reminding her of the commi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Signy
Signy or Signe ( non, Signý, sometimes known as german: Sieglinde) is the name of two heroines in two connected legends from Norse mythology which were very popular in medieval Scandinavia. Both appear in the Völsunga saga, which was adapted into other works such as Wagner's 'Ring' cycle, including its famous opera ''Die Walküre''. Signy is also the name of two characters in several other sagas. The first Signy is the daughter of King Völsung. She was married to the villainous Geatish king Siggeir who has her whole family treacherously murdered, except for her brother Sigmund. She saves her brother, has an incestuous affair with him and bears the son Sinfjötli. She burnt herself to death with her hated husband. The second Signy is the daughter of King Siggeir's nephew Sigar. She fell in love with the Sea-King Hagbard, and promised him that she would not live if he died. They were discovered and Hagbard was sentenced to be hanged. Hagbard managed to signal this to Signy wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sigmund
In Norse mythology, Sigmund ( non, Sigmundr , ang, Sigemund) is a hero whose story is told in the Völsunga saga. He and his sister, Signý, are the children of Völsung and his wife Hljod. Sigmund is best known as the father of Sigurð the dragon-slayer, though Sigurð's tale has almost no connections to the Völsung cycle except that he was a dragonslayer. ''Völsunga saga'' In the ''Völsunga saga'', Signý marries Siggeir, the king of Gautland (modern Västergötland). Völsung and Sigmund are attending the wedding feast (which lasted for some time before and after the marriage), when Odin, disguised as a beggar, plunges a sword (Gram) into the living tree Barnstokk ("offspring-trunk"Orchard (1997:14).) around which Völsung's hall is built. The disguised Odin announces that the man who can remove the sword will have it as a gift. Only Sigmund is able to free the sword from the tree. Siggeir is smitten with envy and desire for the sword. He tries to buy it but Sigmund r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sikling
The Siklings were a villainous clan in Norse mythology. In ''Skáldskaparmál'', Snorri reports that they are descended from a Sigar who was the son of Halfdan the Old. ''Hversu Noregr byggðist'' gives more detail to the Sikling clan informing that Sigar had the two sons Siggeir and Sigmund, who had the son Sigar (the one who hanged Hagbard). Siggeir is the Geatish king who murdered Völsung and most of his family. The younger Sigar is the one who kidnapped one of Haki's daughters and murdered a second one according to the ''Völsunga saga'' and hanged Hagbard according to ''Skáldskaparmál'' and ''Gesta Danorum'' (book 7). The last murder is also referred to in ''Háleygjatal'' and in ''Ynglingatal ''Ynglingatal'' or ''Ynglinga tal'' (Old Norse: 'Enumeration of the Ynglingar') is a Skaldic poem cited by Snorri Sturluson in the ''Ynglinga saga'', the first saga of Snorri's ''Heimskringla''. Þjóðólfr of Hvinir (Thjodolf), who was a poe ...''. Notes Geatish clans [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sigar
The name Sigar can refer to four people in Scandinavian mythology, surrounding the legends of Sigurd the dragon slayer. One of them only appears as the friend of Helgi Hjörvarðsson in the eddic lay ''Helgakviða Hjörvarðssonar''. The other two appear as the villainous members of the same clan in several sources. Icelandic sources Snorri Sturluson writes in the ''Skáldskaparmál'' that two Sigars belong to the same clan, the Siklings, and that they are the relatives of Siggeir, the villainous Geatish king in the ''Völsunga saga''. In ''Hversu Noregr byggðist'', it is given in more detail that Sigar the elder had two sons, Sigmund and Siggeir who killed Völsung. Sigmund had the son Sigar the younger, who killed Hagbard. It is told in the ''Völsunga saga'' that Sigar the younger was in a feud with Hagbard and Haki and his sons. He had kidnapped one of Haki's daughters and murdered a second: Sigar the younger is also mentioned in ''Háleygjatal'' (as quoted in ''Yngli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Of The Geats
Geatish kings ( la, Rex Getarum/Gothorum; sv, Götakungar), ruling over the provinces of Götaland (Gautland/Geatland), appear in several sources for early Swedish history. Today, most of them are not considered historical. This list follows the generally accepted identification between the names Götar (modern Swedish), Gautar (Old Norse) and Geatas (Old English), which is based both on tradition, literary sources and on etymology. However, unlike some translations it does not identify this tribe with the Goths. Both Old Norse and Old English records clearly separate the Geats from the Goths, while still depicting them as closely related to each other. From the Middle Ages until 1974, the king of Sweden claimed the title King of the Geats as "King of Sweden and Geats/Goths" or "Rex Sweorum et Gothorum". Danish monarchs used the similar title " King of the Goths" from 1362 until 1972. Legendary kings Some names appear in Norse mythology and in Germanic legend and in at lea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hagbard
Hagbard ( non, Hagbarðr ), the brother of Haki and son of Hamund, was a famous Scandinavian sea-king in Norse mythology. He is mentioned in ''Skáldskaparmál'', ''Ynglinga saga'', ''Nafnaþulur'', ''Völsunga saga'' and ''Gesta Danorum''. The heroes' connections with other legendary characters place the events in the 5th century AD. Hagbard remained well-known until recent times in the legend of Hagbard and Signy. This famous legend tells that Hagbard fell in love with Signy, the daughter of king Sigar, the nephew of king Siggeir (of the Völsunga saga), a love affair which ended in their deaths, when Sigar wanted to have Hagbard hanged. This legend is told most fully in ''Gesta Danorum'' (book 7). However, most legends surrounding Hagbard are probably lost. In the ''Völsunga saga'', Gudrun and Brynhild have a discussion on the "greatest of men" referring to a legend now lost, where Hagbard is mentioned together with Haki's sons, who have not yet avenged their sisters by kil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Götaland
Götaland (; also '' Geatland'', '' Gothia'', ''Gothland'', ''Gothenland'' or ''Gautland'') is one of three lands of Sweden and comprises ten provinces. Geographically it is located in the south of Sweden, bounded to the north by Svealand, with the deep woods of Tiveden, Tylöskog and Kolmården marking the border. Götaland once consisted of petty kingdoms, and their inhabitants were called ''Gautar'' in Old Norse. However, the term mainly referred to the population of modern Västergötland. It is agreed that these were the same as the ''Geats'', the people of the hero Beowulf in England's national epic, ''Beowulf''. The modern state of Sweden started forming when some provinces of Götaland gradually became more and more politically intertwined with those of Svealand. This process can be traced back to at least the 11th century, and would continue for several hundred years. Other parts of modern Götaland were at that time either Danish or Norwegian. The province of Smålan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skáldskaparmál
''Skáldskaparmál'' (Old Norse: 'The Language of Poetry'; c. 50,000 words; ; ) is the second part of the ''Prose Edda''. The section consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in which both Norse mythology and discourse on the nature of poetry are intertwined. The origin of a number of ''kennings'' is given; then Bragi delivers a systematic list of ''kennings'' for various people, places and things. He then goes on to discuss poetic language in some detail, in particular ''heiti'', the concept of poetical words which are non-periphrastic (like ''steed'' for ''horse''), and again systematises these. This in a way forms an early form of poetic thesaurus. References Bibliography * Further reading * Anthony Faulkes"The sources of ''Skáldskaparmál'': Snorri’s intellectual background" in: Alois Wolf (ed.), ''Snorri Sturluson'', Volume 51 of ScriptOralia, Gunter Narr Verlag (1993), 59–76. External ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hversu Noregr Byggðist
''Hversu Noregr byggðist'' ( non, How Norway was inhabited) is an account of the origin of various legendary Norwegian lineages, which survives only in the ''Flateyjarbók''. It traces the descendants of the primeval Fornjót, a king of ''"Gotland, Kænland and Finnland"'', down to Nór, who is here the eponym and first great king of Norway, and then gives details of the descendants of Nór (and of his brother Gór) in a following section known as the ''Ættartölur'', 'Genealogies'. The ''Hversu'' account is closely paralleled by the opening of the '' Orkneyinga saga'', which gives a slightly different version of the story and provides details on the descendants of Gór only, including information not found in the ''Hversu'' or ''Ættartölur''. This opening portion of Orkneyingers saga is also known as Fundinn Noregr, 'Founding of Norway'. Much of the material in these two accounts is found nowhere else, especially the tracing of many noble families to the stock of giants rath ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
