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Shugendō Deities
is a highly syncretic religion, a body of ascetic practices that originated in the Nara Period of Japan having evolved during the 7th century from an amalgamation of beliefs, philosophies, doctrines and ritual systems drawn from local folk-religious practices, Shinto mountain worship and Buddhism. The final purpose of ''Shugendō'' is for practitioners to find supernatural power and save themselves and the masses by conducting religious training while treading through steep mountain ranges. Practitioners are called or . The mountains where ''shugenja'' practiced were all over Japan, and include various mountains of the Ōmine mountain range such as Mount Hakkyō and Mount Ōmine. The ''Shugendō'' worldview includes a large pantheon of deities (which include Buddhist and Shinto figures). Some of the most important figures are the tantric Buddhist figures of Fudō Myōō and Dainichi Nyorai. Other key figures are , which are considered to be the manifestation of Buddhas a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mount Hakkyō
is a mountain of Omine Mountains, which is located on the border of Tenkawa and Kamikitayama, Yoshino District, Nara Prefecture, Japan. Outline This mountain is the tallest mountain in Kansai Region including Nara Prefecture. This mountain is one of the 100 Famous Japanese Mountains. The name of this mountain, ‘Hakkyō’, literally means ‘eight Buddhist scriptures’, derived from the legend which says a famous En no Gyōja, believed to be a founder of Shugendo, buried eight Buddhist scriptures on the top of this mountain. This mountain is also called Hakken-zan, literally ‘mountain of eight swords’ or Bukkyō-ga-take, also literally ‘mountain of Buddhist scriptures’. Sometimes, this mountain is mistaken for Mount Omine. Routes The mountain has several routes to the summit. The easiest is from Gyojamodori-Tunnel-Nishi-guchi, taking about three hours. The traditional route is from Tenkawa-Kawai, a seven-hour journey. Gallery Image:Hakkyo01.JPG, Mount Hakk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tendai
, also known as the Tendai Lotus School (天台法華宗 ''Tendai hokke shū,'' sometimes just "''hokke shū''") is a Mahāyāna Buddhist tradition (with significant esoteric elements) officially established in Japan in 806 by the Japanese monk Saichō ( posthumously known as Dengyō Daishi). The Tendai school, which has been based on Mount Hiei since its inception, rose to prominence during the Heian period (794-1185). It gradually eclipsed the powerful ''Hossō'' school and competed with the rival Shingon school to become the most influential sect at the Imperial court. By the Kamakura period (1185-1333), Tendai had become one of the dominant forms of Japanese Buddhism, with numerous temples and vast landholdings. During the Kamakura period, various monks left Tendai (seeing it as corrupt) to establish their own "new" or "Kamakura" Buddhist schools such as Jōdo-shū, Nichiren-shū and Sōtō Zen. The destruction of the head temple of Enryaku-ji by Oda Nobunaga in 1571, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shingon Buddhism
Shingon monks at Mount Koya is one of the major schools of Buddhism in Japan and one of the few surviving Vajrayana lineages in East Asia, originally spread from India to China through traveling monks such as Vajrabodhi and Amoghavajra. Known in Chinese as the Tangmi (; the Esoteric School in Tang Dynasty of China), these esoteric teachings would later flourish in Japan under the auspices of a Buddhist monk named Kūkai (), who traveled to Tang China to acquire and request transmission of the esoteric teachings. For that reason, it is often called Japanese Esoteric Buddhism, or Orthodox Esoteric Buddhism. The word ''shingon'' is the Japanese reading of the Chinese word ('), which is the translation of the Sanskrit word ("mantra"). History Shingon Buddhist doctrine and teachings arose during the Heian period (794-1185) after a Buddhist monk named Kūkai traveled to China in 804 to study Esoteric Buddhist practices in the city of Xi'an (), then called Chang-an, at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kōya Hijiri
were Japanese monks from Mount Kōya who were sent to preach Buddhism around the country. They were the lowest caste inside the priests' hierarchy of the Mount Kōya temples, and traveled while peddling for a living. They give title to famed writer Izumi Kyōka's most representative short-story. Former monks who turned to mischief were called '. Moreover, ' also eventually became a seasonal word (in the context of poetry) for turtles. See also *Hijiri zaka , meaning "Headland of the Moon", was a name formerly in use for part of a plateau in Mita, Minato-ku, Tokyo in Japan. One explanation of the name is that it was considered a particularly good place to view the moon over what is now Tokyo Bay. ... References Shingon Buddhism Japanese Vajrayana Buddhism Japanese Buddhist clergy History of Buddhism in Japan {{Japan-reli-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
En No Gyōja
( b. 634, in Katsuragi (modern Nara Prefecture); d. c. 700–707) was a Japanese ascetic and mystic, traditionally held to be the founder of Shugendō, the path of ascetic training practiced by the ''gyōja'' or ''yamabushi''. He was banished by the Imperial Court to Izu Ōshima on June 26, 699, but folk tales at least as old as the ''Nihon Ryōiki'' (c. 800) recount his supernatural powers and exploits. He is also referred to by the name , , or also under the full name En no Kimi Ozunu, where is his kabane or titular name. Historical references Even historical accounts of his life are intermixed with legends and folklore. According to the chronicle ''Shoku Nihongi'' ( 797 AD), En no Ozunu was banished to the island of Izu Ōshima on June 26, 699: On ''hinoto-ushi'' ( sexagenary "fire ox") day Mommu_(period).html"_;"title="4th_day_of_the_5th_month,_Mommu_(period)">Mommu_3_(June_26,_699_AD)_En_no_Kimi_Ozunu_was_banished_to__ Mommu_3_(June_26,_699_AD)">Mommu_(period).htm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaō Gongen
A , literally "incarnation", was believed to be the manifestation of a buddha in the form of an indigenous kami, an entity who had come to guide the people to salvation, during the era of shinbutsu-shūgō in premodern Japan.Encyclopedia of Shinto''Gongen''accessed on October 5, 2008Tamura (2000:87) The words and are synonyms for gongen. is the term for belief in the existence of gongen. The gongen concept is the cornerstone of the honji suijaku theory, according to which Buddhist deities choose to appear to the Japanese as native kami in order to save them, which is based on the Mahayana Buddhist notion of upaya, "expedient means". History It is sometimes assumed that the word ''gongen'' derives from Tokugawa Ieyasu's posthumous name (Tōshō Daigongen). However, the term was created and started being used in the middle of the Heian period in an effort to harmonize Buddhism and indigenous religious practice in what is called shinbutsu-shūgō or " syncretism of kami and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kami
are the deities, divinities, spirits, phenomena or "holy powers", that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, or beings and the qualities that these beings express; they can also be the spirits of venerated dead people. Many ''kami'' are considered the ancient ancestors of entire clans (some ancestors became ''kami'' upon their death if they were able to embody the values and virtues of ''kami'' in life). Traditionally, great leaders like the Emperor could be or became ''kami''. In Shinto, ''kami'' are not separate from nature, but are of nature, possessing positive and negative, and good and evil characteristics. They are manifestations of , the interconnecting energy of the universe, and are considered exemplary of what humanity should strive towards. ''Kami'' are believed to be "hidden" from this world, and inhabit a complementary existence that mirrors our own: . To be in harmony with the awe-inspiring aspects of nature ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gongen
A , literally "incarnation", was believed to be the manifestation of a buddha in the form of an indigenous kami, an entity who had come to guide the people to salvation, during the era of shinbutsu-shūgō in premodern Japan.Encyclopedia of Shinto''Gongen''accessed on October 5, 2008Tamura (2000:87) The words and are synonyms for gongen. is the term for belief in the existence of gongen. The gongen concept is the cornerstone of the honji suijaku theory, according to which Buddhist deities choose to appear to the Japanese as native kami in order to save them, which is based on the Mahayana Buddhist notion of upaya, "expedient means". History It is sometimes assumed that the word ''gongen'' derives from Tokugawa Ieyasu's posthumous name (Tōshō Daigongen). However, the term was created and started being used in the middle of the Heian period in an effort to harmonize Buddhism and indigenous religious practice in what is called shinbutsu-shūgō or "syncretism of kami and bud ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vairocana
Vairocana (also Mahāvairocana, sa, वैरोचन) is a cosmic buddha from Mahayana and Vajrayana Buddhism. Vairocana is often interpreted, in texts like the ''Avatamsaka Sutra'', as the dharmakāya of the historical Gautama Buddha. In East Asian Buddhism (Chinese, Korean, Japanese and Vietnamese Buddhism), Vairocana is also seen as the embodiment of the Buddhist concept of śūnyatā. In the conception of the 5 Jinas of Mahayana and Vajrayana Buddhism, Vairocana is at the centre and is considered a Primordial Buddha. Vairocana is not to be confused with Vairocana Mahabali, son of Virochana. Literary and historical development Vairocana Buddha is first introduced in the ''Brahmajala Sutra'': Vairocana is also mentioned in the ''Avatamsaka Sutra''; however, the doctrine of Vairocana is based largely on the teachings of the ''Mahavairocana Tantra'' (also known as the ) and to a lesser degree the ''Vajrasekhara Sutra'' (also known as the Tantra). In the ''Avatamsaka Sutr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
