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Shreyansanath
Shreyansanath was the eleventh Jain Tirthankara of the present age (Avasarpini). According to Jain beliefs, he became a Siddha – a liberated soul which has destroyed all of its karma. Shreyansanatha was born to King ''Vishnu'' and Queen ''Vishna'' at Simhapuri, near Sarnath in the Ikshvaku dynasty. His birth date was the twelfth day of the Falgun Krishna month of the Indian calendar. Main Temple The Sarnath Jain Tirth temple located at Sarnath, Varanasi is one of the main shrines of Shreyansanatha. Gallery File:Digamber Jain Temple, Sarnath.jpg, Sridigamber Jain Temple, Simhapuri, Sarnath, near Varanasi, the birthplace of Shreyansanath. File:Shreyansanatha Gujarat.jpg, Gouche and Silver on paper painting, Gujarat, 18th century. File:Three_sculptures_of_Jain_tirthankaras_in_the_Bhand_Dewal_Temple,_Arang.jpg, Shreyanasanatha idol in Bhand Dewal along with Neminatha and Ajitnatha dated back to 9th century File:Shreyansanath Tonk, Shikharji.jpg, Shreyansanath Tonk, Shikharji ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarnath Jain Tirth
Sarnath Jain Tirth, also called the Shreyanshnath Jain Temple, is a Jain temple in Sarnath. It is located roughly 50 meters to the southeast of Dhamek Stupa. History Simhapuri, present-day Singhpuri village, is believed to be the birthplace of the Shreyansanatha, the 11th ''tirthankara''. The place also marks four of five Kalyanaka (auspicious events) of Shreyansanatha: ''Chyavan'' (tirthankara enter's their mother's womb), ''Janm'' (birth), ''Diksha'' (renunciation) and '' Kevala Jnana'' (omniscience). Mahavira also delivered sermons at Sarnath and Varanasi. The ruins near the main temple are believed to be of an ancient Jain temple erected by Śvētāmbara. About temple The temple was constructed in 1824 CE to commemorate the birthplace of Shreyansanatha. The ''mulnayak''(primary deity) of the temple is a large image of Shreyansanatha and impressions of footprints. The temple also features attractive frescoes depicting the life of Mahavira. Gallery File:Jain Temple at t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarnath
Sarnath (Hindustani pronunciation: aːɾnaːtʰ also referred to as Sarangnath, Isipatana, Rishipattana, Migadaya, or Mrigadava) is a place located northeast of Varanasi, near the confluence of the Ganges and the Varuna rivers in Uttar Pradesh, India. Sarnath is where Gautama Buddha taught his first sermon after attaining enlightenment, and where the Buddhist ''sangha'' came into existence through the enlightenment of his first five disciples (Kaundinya, Assaji, Bhaddiya, Vappa and Mahanama). According to the '' Mahaparinibbana Sutta'' ('' Sutta'' 16 of the ''Digha Nikaya''), the Buddha mentioned Sarnath as one of the four places of pilgrimage his devout followers should visit. Singhpur, a village approximately north of Sarnath, is believed to be the birthplace of Shreyansanatha, the 11th ''tirthankara'' of Jainism. A temple dedicated to Shreyansanatha in Sarnath is an important pilgrimage site for Jains. Etymology The name ''Sarnath'' derives from the Sanskrit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shitalanatha
Shitalanatha was the tenth tirthankara of the present age according to Jainism. According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its karma. Jains believe Shitalanatha was born to King Dradhrath and Queen Nanda at Bhaddilpur into the Ikshvaku dynasty. His birth date was the twelfth day of the Magha Krishna month of the Indian national calendar. Shitalanatha is associated with Svastika (Dig.)/ Srivatasa (Svet.) emblem, Pilurikha tree, Brahma Yaksha and Manavi (Dig.) & Ashoka (Svet.) Yakshi. Biography Shitalanatha was the tenth tirthankara of the present age according to Jainism. According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its karma. Jains believe Shitalanatha was born to King Dradhrath and Queen Nanda at Bhaddilpur into the Ikshvaku dynasty. His birth date was the twelfth day of the Magha Krishna month of the Indian national calendar. Shitalanatha is associated with Svastika (Dig.)/ Srivatas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vasupujya
Vasupujya was the twelfth tirthankara in Jainism of the '' avasarpini'' (present age). According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its karma. Vasupujya was born to King Vasupujya and Queen Jaya Devi at Champapuri in the Ikshvaku dynasty. His birth date was the fourteenth day of the Falgun Krishna month of the Indian calendar. He never married and remained a celibate. He attained Kevala Jnana within one month of Tapsya and Moksha at Champapuri, of Bihar in India on the fourteenth day of the bright half of the month of Ashadh. Biography Vasupujya Swami was the 12th ''tirthankara'' in Jainism of the '' Avasarpini'' (present age). According to Jain beliefs, he became a '' siddha'', a liberated soul which has destroyed all of its ''karma''. Vasupujya was born to King Vasupujya and Queen Jaya Devi at Champapuri in the Ikshvaku dynasty. His birth date was the fourteenth day of the ''Falgun Krishna'' month of the Indian calendar. He ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirthankara
In Jainism, a ''Tirthankara'' (Sanskrit: '; English: literally a 'ford-maker') is a saviour and spiritual teacher of the ''dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a '' tirtha'', which is a fordable passage across the sea of interminable births and deaths, the '' saṃsāra''. According to Jains, a ''Tirthankara'' is an individual who has conquered the ''saṃsāra'', the cycle of death and rebirth, on their own, and made a path for others to follow. After understanding the true nature of the self or soul, the ''Tīrthaṅkara'' attains '' Kevala Jnana'' (omniscience). Tirthankara provides a bridge for others to follow the new teacher from ''saṃsāra'' to ''moksha'' (liberation). In Jain cosmology, the wheel of time is divided in two halves, Utsarpiṇī' or ascending time cycle and ''avasarpiṇī'', the descending time cycle (said to be current now). In each half of the cosmic time cycle, exactly twenty-four ''tirthankaras'' grace thi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharwad
Dharwad (), also known as Dharwar, is a city located in the north western part of the Indian state of Karnataka. It is the headquarters of the Dharwad district of Karnataka and forms a contiguous urban area with the city of Hubballi. It was merged with Hubballi in 1962 to form the twin cities of Hubballi–Dharwad, Hubballi-Dharwad. It covers an area of and is located northwest of Bangalore, on National Highway 48 (India), NH-48, between Bangalore and Pune. Etymology The word "Dharwad" is derived from the Sanskrit word 'dwarawata', 'dwara' meaning "door" and 'wata' or 'wada' meaning "town". It means a place of rest in a long travel or a small habitation. For centuries, Dharwad acted as a resting place for travellers and a gateway between the ''Malenadu'' (western mountains) and the ''Bayalu Seeme'' (plains). History The Chalukyas ruled Dharwad during the 12th century. A stone inscription indicates that there was a ruler by the name of BhaskaraDeva in 1117. In the 14th century ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karnatak University
Karnatak University is a public state university in Dharwad district of Karnataka state, India. The university is recognized by University Grants Commission (India), University Grants Commission and accredited by National Assessment and Accreditation Council, National Assessment and Accreditation Council (NAAC). As of 2014, the university has been awarded 'Grade A' by the NAAC. Karnatak University was granted 'University with potential for Excellence' status by the University Grants Commission. History The Bombay legislature of the erstwhile Bombay Presidency established Karnatak University through the Karnatak University Act 1949. It became a statutory University on 1 March 1950. Academics Karnatak University is spread over 888 acres with faculties of Arts, Commerce, Education, Law, Management, Science and Technology and Social Sciences. The university has over 47 Postgraduate Departments, 224 faculty staff and 4500 students and offers over 42 Doctoral programmes. Afflia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maharaja Sayajirao University Of Baroda
The Maharaja Sayajirao University of Baroda, formerly Baroda College, is a public university in the city of Vadodara, in Gujarat state, India. Originally established as a college in 1881, it became a university in 1949 after the independence of the country. It was later renamed after its benefactor Maharaja Sayajirao Gaekwad III, the former ruler of Baroda State. The university offers undergraduate, post-graduate, and doctoral programs. It houses 89 departments spread over 6 campuses (2 rural and 4 urban) covering 275 acres of land. History The university has its origins in the Baroda College, established in 1881 by Baroda State. The main building, which houses the Faculty of Arts, was designed by Robert Fellowes Chisholm in Indo-Saracenic architecture style, in a fusion of Indian and Byzantine arches and domes in brick and polychrome stone. The main dome on the convocation hall was modelled after the great dome of the Gol Gumbaz in Bijapur. Pratap Singh Gaekwad of Baroda (1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism And Non-creationism
According to Jain doctrine, the universe and its constituents—soul, matter, space, time, and principles of motion—have always existed. Jainism does not support belief in a creator deity. All the constituents and actions are governed by universal natural laws. It is not possible to create matter out of nothing and hence the sum total of matter in the universe remains the same (similar to law of conservation of mass). Jain texts claim that the universe consists of ''jiva'' (life force or souls) and ''ajiva'' (lifeless objects). The soul of each living being is unique and uncreated and has existed during beginningless time. The Jain theory of causation holds that a cause and its effect are always identical in nature and hence a conscious and immaterial entity like God cannot create a material entity like the universe. Furthermore, according to the Jain concept of divinity, any soul who destroys its ''karmas'' and desires achieves liberation ( ''nirvana''). A soul who destroys ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arihant (Jainism)
''Arihant'' ( pka, arihant, italic=yes, sa, अरिहन्त, lit=conqueror) is a jiva (soul) who has conquered inner passions such as attachment, anger, pride and greed. Having destroyed four inimical karmas, they realize pure self. ''Arihants'' are also called ''kevalins'' (omniscient beings) as they possess '' kevala jnana'' (pure infinite knowledge). An ''arihant'' is also called a ''jina'' ("victor"). At the end of their life, ''arihants'' destroy remaining ''karmas'' and attain ''moksha'' (liberation) and become ''siddhas''. ''Arihantas'' have a body while ''siddhas'' are bodiless pure spirit. The Ṇamōkāra mantra, the fundamental prayer dedicated to ''Pañca-Parameṣṭhi'' (five supreme beings), begins with ''Ṇamō arihantāṇaṁ'', "obeisance to the arihants". ''Kevalins'' - omniscient beings - are said to be of two kinds # ''Tirthankara kevalī'': 24 human spiritual guides who after attaining omniscience teach the path to salvation. # ''Sāmānya ke ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God In Jainism
In Jainism, godliness is said to be the inherent quality of every soul. This quality, however, is subdued by the soul's association with karmic matter. All souls who have achieved the natural state of infinite bliss, infinite knowledge ('' kevala jnana''), infinite power and infinite perception are regarded as God in Jainism. Jainism rejects the idea of a creator deity responsible for the manifestation, creation, or maintenance of this universe but rather have souls called devas and devis who have reached heaven for their merits and deeds, who influence the universe for a fixed time until they themselves get reincarnated to achieve and continue the cycle of enlightenment. According to Jain doctrine, the universe and its constituents (soul, matter, space, time, and principles of motion) have always existed. All the constituents and actions are governed by universal natural laws and perfect soul, an immaterial entity cannot create or affect a material entity like the universe. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ajitnatha
Ajitanath (lit. invincible) was the second ''tirthankara'' of the present age, ''avasarpini'' (half time cycle) according to Jainism. He was born to King Jitashatru and Queen Vijaya at Ayodhya in the Ikshvaku dynasty. He was a liberated soul which has destroyed all of its ''karma''. Life Ajitnatha (lit. invincible) was the second tirthankara of the present age, ''avasarpini'' (half time cycle) according to Jainism. Ajitnatha was born in the town of Saketa to King Jitashatru and Queen Vijaya at Ayodhya in the Ikshvaku dynasty on ''magha-shukla-dashmi'' (the tenth day of the bright half of the month of '' Magha''). His height was 450 '' dhanusha''. He lived for a span of 72 lakh ''purva''. He attained ''kevala jnana'' under the sal tree and ''Moksha'' on ''chaitra-shukla-panchmi'' (fifth day of the bright half of the month of ''Chaitra'') from Shikharji. Simhasena was his chief '' Ganadhara''. Literature The Yajurveda mentions the name of Ajitanatha, but the meaning is not c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
