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Shishlam
In Mandaean scriptures, Shishlam ( myz, ࡔࡉࡔࡋࡀࡌ; often transcribed Šišlam) is a figure representing the prototypical priest or prototypical Mandaean. He is also frequently referred to in Mandaean texts as Šišlam Rabba ( myz, ࡔࡉࡔࡋࡀࡌ ࡓࡁࡀ, translit=Šišlam Rba), which literally translates as the Great Šišlam. In Mandaean scriptures In Mandaean texts, Shishlam communicates with uthras from the World of Light and partakes in rituals to re-establish ''laufa'' (spiritual connection) with the World of Light. Hence, Shishlam is essentially a literary personification or representation of the Mandaean who is participating in the ritual that the text is being used for. ''The Wedding of the Great Šišlam'', a ritual text used during Mandaean wedding ceremonies, is named after Shishlam.Drower, E. S. 1950. Šarḥ ḏ qabin ḏ šišlam rba (D. C. 38). Explanatory Commentary on the Marriage Ceremony of the great Šišlam'. Rome: Ponteficio Istituto Biblico. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dehwa D-Šišlam Rabba
The Feast of the Great Shishlam or Dehwa d-Šišlam Rabba ( myz, ࡃࡉࡄࡁࡀ ࡖࡔࡉࡔࡋࡀࡌ ࡓࡁࡀ, translit=Dihba ḏ-Šišlam Rba) or Nauruz Zūṭa ( myz, ࡍࡀࡅࡓࡅࡆ ࡆࡅࡈࡀ, 'Little New Year') is a Mandaean religious holiday that takes place on the 6th and 7th days of Daula (month), Daula, the first month of the Mandaean calendar. It is named after Shishlam, the Mandaean personification of the prototypical Mandaean priest, priest. The Night of Power takes place on the night of the 6th day (similar to Qadr Night), during which the heavenly gates of Abatur are open to the faithful. Priests visit Mandaean households and give them myrtle wreaths to hang on their houses for the rest of the year to protect against evil. The households also donate alms (''zidqa'') to the priests. Similarly, house blessings and chalking the door, door chalking also often take place on Epiphany (holiday), Epiphany, a Christian holiday typically celebrated on January 6. Pray ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feast Of The Great Shishlam
The Feast of the Great Shishlam or Dehwa d- Šišlam Rabba ( myz, ࡃࡉࡄࡁࡀ ࡖࡔࡉࡔࡋࡀࡌ ࡓࡁࡀ, translit=Dihba ḏ-Šišlam Rba) or Nauruz Zūṭa ( myz, ࡍࡀࡅࡓࡅࡆ ࡆࡅࡈࡀ, 'Little New Year') is a Mandaean religious holiday that takes place on the 6th and 7th days of Daula, the first month of the Mandaean calendar. It is named after Shishlam, the Mandaean personification of the prototypical priest. The Night of Power takes place on the night of the 6th day (similar to Qadr Night), during which the heavenly gates of Abatur are open to the faithful. Priests visit Mandaean households and give them myrtle wreaths to hang on their houses for the rest of the year to protect against evil. The households also donate alms (''zidqa'') to the priests. Similarly, house blessings and door chalking also often take place on Epiphany, a Christian holiday typically celebrated on January 6. Prayers In E. S. Drower's version of the ''Qolasta'', prayer 177 is rec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tarmida
A tarmida (singular form in myz, ࡕࡀࡓࡌࡉࡃࡀ, lit=disciple, plural form in myz, ࡕࡀࡓࡌࡉࡃࡉࡀ ; fa, ترمیدا; ar, ترميذة) is a junior priest in Mandaeism. Ganzibras, or head priests, rank above tarmidas.Drower, E. S. 1960. ''The Secret Adam: A Study of Nasoraean Gnosis''. Oxford: Clarendon Press. Ordination Tarmida initiates or novices ( ) can come from any "pure" family. In other words, the families must be ritually pure, meaning that there are no family members who have committed grave sins. Ritually pure laymen are also known as ''hallali'' in Mandaic. Typically, the novices have been trained as ritual assistants (''šganda'' or ''ašganda'') when they were children. Initiates may or may not be married, although typically they are not yet married. In order to be ordained as a tarmida, the initiate ( ) must go through a complex series of initiation rituals lasting 68 days. Various rituals are performed by the initiator priest ( ), who recites ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Wedding Of The Great Šišlam
''The Wedding of the Great Šišlam'' ( myz, ࡔࡀࡓࡇ ࡖࡒࡀࡁࡉࡍ ࡖࡔࡉࡔࡋࡀࡌ ࡓࡁࡀ ) is a Mandaean religious text. As a liturgical rather than esoteric text, it contains instructions and hymns for the Mandaean marriage ceremony. Traditionally, Mandaean priests recite the entire book at Mandaean marriage ceremonies. The hymns in the text often contain the refrain "When the proven, the Pure One Went." Unlike most other Mandaean ritual scrolls, ''The Wedding of the Great Šišlam'' is not illustrated. Manuscripts and translations Copies of the text include Manuscript 38 of the Drower Collection (DC 38), currently held at the Bodleian Library. A full transliteration, English translation, and commentary were published as a book by E. S. Drower in 1953.Drower, E. S. 1950. Šarḥ ḏ qabin ḏ šišlam rba (D. C. 38). Explanatory Commentary on the Marriage Ceremony of the great Šišlam'. Rome: Ponteficio Istituto Biblico. (text transliterated and translated) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Wedding Of The Great Shishlam
''The Wedding of the Great Šišlam'' ( myz, ࡔࡀࡓࡇ ࡖࡒࡀࡁࡉࡍ ࡖࡔࡉࡔࡋࡀࡌ ࡓࡁࡀ ) is a Mandaean religious text. As a liturgical rather than esoteric text, it contains instructions and hymns for the Mandaean marriage ceremony. Traditionally, Mandaean priests recite the entire book at Mandaean marriage ceremonies. The hymns in the text often contain the refrain "When the proven, the Pure One Went." Unlike most other Mandaean ritual scrolls, ''The Wedding of the Great Šišlam'' is not illustrated. Manuscripts and translations Copies of the text include Manuscript 38 of the Drower Collection (DC 38), currently held at the Bodleian Library. A full transliteration, English translation, and commentary were published as a book by E. S. Drower in 1953.Drower, E. S. 1950. Šarḥ ḏ qabin ḏ šišlam rba (D. C. 38). Explanatory Commentary on the Marriage Ceremony of the great Šišlam'. Rome: Ponteficio Istituto Biblico. (text transliterated and translated) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Coronation Of The Great Šišlam
''The Coronation of the Great Šišlam'' (or ''The Coronation of Shishlam Rabba''; myz, ࡔࡀࡓࡇ ࡖࡕࡓࡀࡑࡀ ࡖࡕࡀࡂࡀ ࡖࡔࡉࡔࡋࡀࡌ ࡓࡁࡀ, translit=Šarḥ ḏ-Traṣa ḏ- Taga ḏ-Šišlam Rba) is a Mandaean religious text. The text is a detailed commentary on the initiation of the tarmida (junior priests), with detailed discussions on masbuta and masiqta rituals. ''The Scroll of Exalted Kingship'' is also used extensively alongside the ''Coronation'' in tarmida initiation rituals. Similar esoteric texts that are traditionally used exclusively by Mandaean priests include ''The Thousand and Twelve Questions'', and ''The Baptism of Hibil Ziwa''. ''The Scroll of Exalted Kingship'' is essentially a much more detailed version of the ''Coronation''. Whereas the ''Coronation'' simply lists the sequences of prayers and rituals to be performed, the ''Exalted Kingship'' also provides symbolic explanations for each prayer and ritual that is performed. Manusc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Coronation Of The Great Shishlam
''The Coronation of the Great Šišlam'' (or ''The Coronation of Shishlam Rabba''; myz, ࡔࡀࡓࡇ ࡖࡕࡓࡀࡑࡀ ࡖࡕࡀࡂࡀ ࡖࡔࡉࡔࡋࡀࡌ ࡓࡁࡀ, translit=Šarḥ ḏ-Traṣa ḏ- Taga ḏ-Šišlam Rba) is a Mandaean religious text. The text is a detailed commentary on the initiation of the tarmida (junior priests), with detailed discussions on masbuta and masiqta rituals. ''The Scroll of Exalted Kingship'' is also used extensively alongside the ''Coronation'' in tarmida initiation rituals. Similar esoteric texts that are traditionally used exclusively by Mandaean priests include ''The Thousand and Twelve Questions'', and ''The Baptism of Hibil Ziwa''. ''The Scroll of Exalted Kingship'' is essentially a much more detailed version of the ''Coronation''. Whereas the ''Coronation'' simply lists the sequences of prayers and rituals to be performed, the ''Exalted Kingship'' also provides symbolic explanations for each prayer and ritual that is performed. Manusc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zlat
In Mandaeism, ʿZlat ( myz, ࡏࡆࡋࡀࡕ, lit=she wove/she span), also Ezlat, Īzlat, or ʿZlat Rabtia ('ʿZlat the Great'), is the wife or female consort of Shishlam, a figure representing the archetype, prototypical Mandaean priest, priest or prototypical Mandaeans, Mandaean. Hence, Zlat symbolizes the prototypical Mandaean priestly wife as the archetype of the pure bride. She is described in the Mandaean priestly text ''The 1012 Questions'' as the "Wellspring of Light." Zlat is also mentioned in ''Qolasta'' prayers 17, Asiet Malkia, 105, 106, 171, and 173 (the ''Šumhata''). See also *Simat Hayyi References Mythological archetypes Personifications in Mandaeism Women and religion {{Mandaeism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
ʿZlat
In Mandaeism, ʿZlat ( myz, ࡏࡆࡋࡀࡕ, lit=she wove/she span), also Ezlat, Īzlat, or ʿZlat Rabtia ('ʿZlat the Great'), is the wife or female consort of Shishlam, a figure representing the prototypical priest or prototypical Mandaean. Hence, Zlat symbolizes the prototypical Mandaean priestly wife as the archetype of the pure bride. She is described in the Mandaean priestly text '' The 1012 Questions'' as the "Wellspring of Light." Zlat is also mentioned in '' Qolasta'' prayers 17, 105 105 may refer to: *105 (number), the number *AD 105, a year in the 2nd century AD *105 BC, a year in the 2nd century BC * 105 (telephone number) * 105 (MBTA bus) * 105 (Northumberland) Construction Regiment, Royal Engineers, an English military unit ..., 106, 171, and 173 (the ''Šumhata''). See also * Simat Hayyi References Mythological archetypes Personifications in Mandaeism Women and religion {{Mandaeism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The 1012 Questions
''The Thousand and Twelve Questions'' ( myz, ࡀࡋࡐ ࡕࡓࡉࡎࡀࡓ ࡔࡅࡉࡀࡋࡉࡀ ) is a Mandaean religious text. The ''1012 Questions'' is one of the most detailed texts on Mandaean priestly rituals. The text contains detailed commentaries on Mandaean religious rituals, such as death masses (''masiqta'') to help guide souls into the World of Light, and the Mandaean wedding ceremony. It is written as a scroll. A detailed overview of the contents can be found in Drower (1941). Manuscripts and translations An English translation of the text was published by E. S. Drower in 1960, which was based on manuscript 36 of the Drower Collection (abbreviated DC 36). DC 6 is an incomplete manuscript of ''The Thousand and Twelve Questions'' in the Drower Collection missing books 1-2, but DC 36 is the complete version with all 7 books included. Contents Contents of the 7 parts of the ''1012 Questions'': *Book 1 **Part 1: The Questions which Shishlam-Rba and Hibil-Ziwa asked of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaean Priests
A Mandaean priest or ''Rabbi'' refers to an ordained religious leader in Mandaeism. Overview All priests must undergo lengthy ordination ceremonies, beginning with tarmida initiation. Mandaean religious leaders and copyists of religious texts hold the title ''Rabbi'' or in Arabic 'Sheikh'. All Mandaean communities traditionally require the presence of a priest, since priests are required to officiate over all important religious rituals, including masbuta, masiqta, birth and wedding ceremonies. Priests also serve as teachers, scribes, and community leaders. Unfortunately, many Mandaean diaspora communities do not have easy access to priests. Names In Mandaean scriptures, priests are referred to as ''Naṣuraiia'' ( myz, ࡍࡀࡑࡅࡓࡀࡉࡉࡀ, lit= Naṣoraeans) or occasionally as ''Tarmiduta''. On the other hand, laypeople are referred to as ''Mandaiia'' ( myz, ࡌࡀࡍࡃࡀࡉࡉࡀ, lit=Gnostics, Knowers, Enlightened Ones). ''Naṣuraiia'' are considered to have ''naṣ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaean Priest
A Mandaean priest or ''Rabbi'' refers to an ordained religious leader in Mandaeism. Overview All priests must undergo lengthy ordination ceremonies, beginning with tarmida initiation. Mandaean religious leaders and copyists of religious texts hold the title ''Rabbi'' or in Arabic 'Sheikh'. All Mandaean communities traditionally require the presence of a priest, since priests are required to officiate over all important religious rituals, including masbuta, masiqta, birth and wedding ceremonies. Priests also serve as teachers, scribes, and community leaders. Unfortunately, many Mandaean diaspora communities do not have easy access to priests. Names In Mandaean scriptures, priests are referred to as ''Naṣuraiia'' ( myz, ࡍࡀࡑࡅࡓࡀࡉࡉࡀ, lit= Naṣoraeans) or occasionally as ''Tarmiduta''. On the other hand, laypeople are referred to as ''Mandaiia'' ( myz, ࡌࡀࡍࡃࡀࡉࡉࡀ, lit=Gnostics, Knowers, Enlightened Ones). ''Naṣuraiia'' are considered to have ''naṣ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
