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Shishaq
Shishak, Shishaq or Susac (, Tiberian: , ) was, according to the Hebrew Bible, an Egyptian pharaoh who sacked Jerusalem in the 10th century BCE. He is usually identified with the pharaoh Shoshenq I.Troy Leiland Sagrillo. 2015.Shoshenq I and biblical Šîšaq: A philological defense of their traditional equation. In ''Solomon and Shishak: Current perspectives from archaeology, epigraphy, history and chronology; proceedings of the third BICANE colloquium held at Sidney Sussex College, Cambridge 26–27 March 2011'', edited by Peter J. James, Peter G. van der Veen, and Robert M. Porter. British Archaeological Reports (International Series) 2732. Oxford: Archaeopress. 61–81. Biblical narrative Shishak's campaign against the Kingdom of Judah and his sack of Jerusalem are recounted in the Hebrew Bible, in 1 Kings 14:25 and 2 Chronicles 12:1-12. According to these accounts, Shishak had provided refuge to Jeroboam during the later years of Solomon's reign, and upon Solomon's death ...
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Shoshenq I
Hedjkheperre Setepenre Shoshenq I ( Egyptian ''ššnq''; reigned c. 943–922 BC)—also known as Shashank or Sheshonk or Sheshonq Ifor discussion of the spelling, see Shoshenq—was a pharaoh of ancient Egypt and the founder of the Twenty-second Dynasty of Egypt. Of Meshwesh ancestry, Shoshenq I was the son of Nimlot A, Great Chief of the Ma, and his wife Tentshepeh A, a daughter of a Great Chief of the Ma herself. He is presumed to be the Shishak mentioned in the Hebrew Bible, and his exploits are carved on the Bubastite Portal at Karnak. Chronology The conventional dates for his reign, as established by Kenneth Kitchen, are 945–924 BC but his time-line has recently been revised upwards by a few years to 943–922 BC, since he may well have lived for up to two to three years after his successful campaign in Canaan, conventionally dated to 925 BC. As Edward Wente of the University of Chicago noted (1976) on page 276 of his JNES 35 Book Review of Kitchen's stud ...
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Sousakim
Shishak, Shishaq or Susac (, Tiberian: , ) was, according to the Hebrew Bible, an Egyptian pharaoh who sacked Jerusalem in the 10th century BCE. He is usually identified with the pharaoh Shoshenq I.Troy Leiland Sagrillo. 2015.Shoshenq I and biblical Šîšaq: A philological defense of their traditional equation. In ''Solomon and Shishak: Current perspectives from archaeology, epigraphy, history and chronology; proceedings of the third BICANE colloquium held at Sidney Sussex College, Cambridge 26–27 March 2011'', edited by Peter J. James, Peter G. van der Veen, and Robert M. Porter. British Archaeological Reports (International Series) 2732. Oxford: Archaeopress. 61–81. Biblical narrative Shishak's campaign against the Kingdom of Judah and his sack of Jerusalem are recounted in the Hebrew Bible, in 1 Kings 14:25 and 2 Chronicles 12:1-12. According to these accounts, Shishak had provided refuge to Jeroboam during the later years of Solomon's reign, and upon Solomon's dea ...
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Sukkiim
The Sukkites were an ancient African nation. It is mentioned in the Hebrew Bible as one of three that participated with King Shishaq (also spelled "Shishak," and associated by many scholars with Shoshenq I) of Egypt when he attacked Jerusalem. This is the only biblical reference to Sukkiim. Chronicles 2, Chapter 12: :''And it came to pass, when Rehoboam had established the kingdom, and had strengthened himself, he forsook the law of the Lord, and all Israel with him...And it came to pass, that in the fifth year of king Rehoboam Shishak king of Egypt came up against Jerusalem, because they had transgressed against the Lord. With twelve hundred chariot A chariot is a type of cart driven by a charioteer, usually using horses to provide rapid motive power. The oldest known chariots have been found in burials of the Sintashta culture in modern-day Chelyabinsk Oblast, Russia, dated to c. 2000&n ...s, and threescore thousand horsemen: and the people were without number that came ...
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Tiberian Hebrew
Tiberian Hebrew is the canonical pronunciation of the Hebrew Bible (Tanakh) committed to writing by Masoretic scholars living in the Jewish community of Tiberias in ancient Galilee under the Abbasid Caliphate. They wrote in the form of Tiberian vocalization, which employed diacritics added to the Hebrew letters: vowel signs and consonant diacritics ( nequdot) and the so-called accents (two related systems of cantillation signs or ''te'amim''). These together with the marginal notes masora magna and masora parva make up the Tiberian apparatus. Though the written vowels and accents came into use in around 750 CE, the oral tradition that they reflect is many centuries older, with ancient roots. Sources Today's Hebrew grammar books do not teach the Tiberian Hebrew that was described by the early grammarians. The prevailing view is that of David Qimchi's system of dividing the graphic signs into "short" and "long" vowels. The values assigned to the Tiberian vowel signs reveals ...
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Yahweh
Yahweh *''Yahwe'', was the national god of ancient Israel and Judah. The origins of his worship reach at least to the early Iron Age, and likely to the Late Bronze Age if not somewhat earlier, and in the oldest biblical literature he possesses attributes typically ascribed to weather and war deities, fructifying the land and leading the heavenly army against Israel's enemies. The early Israelites were polytheistic and worshipped Yahweh alongside a variety of Canaanite gods and goddesses, including El, Asherah and Baal. In later centuries, El and Yahweh became conflated and El-linked epithets such as El Shaddai came to be applied to Yahweh alone, and other gods and goddesses such as Baal and Asherah were absorbed into Yahwist religion. Towards the end of the Babylonian captivity, the very existence of foreign gods was denied, and Yahweh was proclaimed as the creator of the cosmos and the one true God of all the world, giving birth to Judaism, which has 14–15 ...
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Vowel Roundedness
In phonetics, vowel roundedness is the amount of rounding in the lips during the articulation of a vowel. It is labialization of a vowel. When a ''rounded'' vowel is pronounced, the lips form a circular opening, and ''unrounded'' vowels are pronounced with the lips relaxed. In most languages, front vowels tend to be unrounded, and back vowels tend to be rounded. However, some languages, such as French, German and Icelandic, distinguish rounded and unrounded front vowels of the same height (degree of openness), and Vietnamese distinguishes rounded and unrounded back vowels of the same height. Alekano has only unrounded vowels. In the International Phonetic Alphabet vowel chart, rounded vowels are the ones that appear on the right in each pair of vowels. There are also diacritics, and , to indicate greater and lesser degrees of rounding, respectively. Thus has less rounding than cardinal , and has more (closer to the rounding of cardinal ). These diacritics can also be used ...
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Vowel Length
In linguistics, vowel length is the perceived length of a vowel sound: the corresponding physical measurement is duration. In some languages vowel length is an important phonemic factor, meaning vowel length can change the meaning of the word, for example in: Arabic, Estonian, Finnish, Fijian, Kannada, Malayalam, Japanese, Latin, Old English, Scottish Gaelic, and Vietnamese. While vowel length alone does not change word meaning in most dialects of English, it is said to do so in a few dialects, such as Australian English, Lunenburg English, New Zealand English, and South African English. It also plays a lesser phonetic role in Cantonese, unlike in other varieties of Chinese. Many languages do not distinguish vowel length phonemically, meaning that vowel length does not change meaning, and the length of a vowel is conditioned by other factors such as the phonetic characteristics of the sounds around it, for instance whether the vowel is followed by a voiced or a voice ...
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New English Translation Of The Septuagint
The ''New English Translation of the Septuagint and the Other Greek Translations Traditionally Included under That Title'' (NETS) is a modern translation of the Septuagint (LXX), that is the scriptures used by Greek-speaking Christians and Jews of antiquity.NETS, New English Translation of the Septuagint
Accessed March 26, 2011
The translation was sponsored by the International Organization for Septuagint and Cognate Studies (IOSCS). The were published in 2000 and the complete Septuagint in 2007. The NETS translators select ...
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Thekemina
Tahpenes (; תַּחְפְּנֵיס/תַּחְפְּנֵס ''Taḥpənēs''; LXX Θεκεμιμας ''Thekemimas'', or Θεχεμινας ''Thekheminas''; possibly derived from Egyptian '' tꜣ ḥmt nswt'', meaning ''the wife of the king'', Late Egyptian pronunciation: /taʔ ˈħiːmə ʔənˈsiːʔ/) was an Egyptian queen mentioned in the First Book of Kings. She appeared in 1 Kings 11:19–20, where the Egyptian pharaoh awarded Hadad the Edomite Hadad the Edomite is a character mentioned in the First Book of Kings who was an adversary of King Solomon after Solomon turned to idols. Some scholars believe the text should read Hadad the Aramean. According to the account in 1 Kings, Hadad wa ... with Tahpenes' sister in marriage. Tahpenes weaned the son of Hadad and her sister - Genubath, who was also raised in the pharaoh's household. Tahpenes also references a location, likely a city in ancient Egypt. In this context, Tahpenes is mentioned in the Book of Jeremi ...
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Masoretic Text
The Masoretic Text (MT or 𝕸; he, נֻסָּח הַמָּסוֹרָה, Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocalization and accentuation known as the ''mas'sora''. Referring to the Masoretic Text, ''mesorah'' specifically means the diacritic markings of the text of the Hebrew scriptures and the concise marginal notes in manuscripts (and later printings) of the Tanakh which note textual details, usually about the precise spelling of words. It was primarily copied, edited and distributed by a group of Jews known as the Masoretes between the 7th and 10th centuries of the Common Era (CE). The oldest known complete copy, the Leningrad Codex, dates from the early 11th century CE. The differences attested to in the Dead Sea Scrolls indicate that multiple versions ...
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Wife Of Jeroboam
Jeroboam's wife is a character in the Hebrew Bible. She is unnamed in the Masoretic Text, but according to the Septuagint, she was an Egyptian princess called Ano: :''And Sousakim gave to Jeroboam Ano the eldest sister of Thekemina his wife, to him as wife; she was great among the king's daughters...'' 1 Kings 12:24e
She is mentioned in , which describes how she visited the prophet