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Shabti
The ushabti (also called shabti or shawabti, with a number of variant spellings) was a funerary figurine used in ancient Egyptian funerary practices. The Egyptological term is derived from , which replaced earlier , perhaps the nisba of "''Persea'' tree". Ushabtis were placed in tombs among the grave goods and were intended to act as servants or minions for the deceased, should they be called upon to do manual labor in the afterlife. The figurines frequently carried a hoe on their shoulder and a basket on their backs, implying they were intended to farm for the deceased. They were usually written on by the use of hieroglyphs typically found on the legs. They carried inscriptions asserting their readiness to answer the gods' summons to work. The practice of using ushabtis originated in the Old Kingdom of Egypt (c. 2600 to 2100 BCE), with the use of life-sized reserve heads made from limestone, which were buried with the mummy. Most ushabtis were of minor size, and many prod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabti Of Khabekhnet And Iineferty MET DT202025
The ushabti (also called shabti or shawabti, with a number of variant spellings) was a funerary figurine used in ancient Egyptian funerary practices. The Egyptological term is derived from , which replaced earlier , perhaps the Arabic nouns and adjectives#Nisba, nisba of "''Persea'' tree". Ushabtis were placed in tombs among the grave goods and were intended to act as servants or minions for the deceased, should they be called upon to do manual labor in the afterlife. The figurines frequently carried a hoe on their shoulder and a basket on their backs, implying they were intended to farm for the deceased. They were usually written on by the use of hieroglyphs typically found on the legs. They carried inscriptions asserting their readiness to answer the gods' summons to work. The practice of using ushabtis originated in the Old Kingdom of Egypt (c. 2600 to 2100 BCE), with the use of life-sized reserve heads made from limestone, which were buried with the mummy. Most ushabti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ushabti Box REM RC 623 2
The ushabti (also called shabti or shawabti, with a number of variant spellings) was a funerary figurine used in ancient Egyptian funerary practices. The Egyptological term is derived from , which replaced earlier , perhaps the nisba of "''Persea'' tree". Ushabtis were placed in tombs among the grave goods and were intended to act as servants or minions for the deceased, should they be called upon to do manual labor in the afterlife. The figurines frequently carried a hoe on their shoulder and a basket on their backs, implying they were intended to farm for the deceased. They were usually written on by the use of hieroglyphs typically found on the legs. They carried inscriptions asserting their readiness to answer the gods' summons to work. The practice of using ushabtis originated in the Old Kingdom of Egypt (c. 2600 to 2100 BCE), with the use of life-sized reserve heads made from limestone, which were buried with the mummy. Most ushabtis were of minor size, and many prod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Egyptian Funerary Practices
The ancient Egyptians had an elaborate set of funerary practices that they believed were necessary to ensure their immortality after death. These rituals included mummifying the body, casting magic spells, and burials with specific grave goods thought to be needed in the afterlife. The ancient burial process evolved over time as old customs were discarded and new ones adopted, but several important elements of the process persisted. Although specific details changed over time, the preparation of the body, the magic rituals, and grave goods were all essential parts of a proper Egyptian funeral. History Although no writing survived from the Predynastic period in Egypt (), scholars believe the importance of the physical body and its preservation originated during that time. This likely explains why people of that time did not follow the common practice of cremation among neighboring cultures, but rather buried the dead. Some of the scholars believe the Predynastic-era Egyptian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taharqa
Taharqa, also spelled Taharka or Taharqo (Egyptian: 𓇿𓉔ð“ƒð“ˆŽ ''tꜣ-h-rw-k'', Akkadian: ''Tar-qu-u2'', , Manetho's ''Tarakos'', Strabo's ''Tearco''), was a pharaoh of the Twenty-fifth Dynasty of Egypt and qore (king) of the Kingdom of Kush (present day Sudan), from 690 to 664 BC. He was one of the " Kushite Pharaohs" who ruled over Egypt for nearly a century. Early life Taharqa was the son of Piye, the Nubian king of Napata who had first conquered Egypt. Taharqa was also the cousin and successor of Shebitku. The successful campaigns of Piye and Shabaka paved the way for a prosperous reign by Taharqa. Ruling period Taharqa's reign can be dated from 690 BC to 664 BC. Evidence for the dates of his reign is derived from the Serapeum stele, catalog number 192. This stela records that an Apis bull born and installed (fourth month of Season of the Emergence, day 9) in year 26 of Taharqa died in Year 20 of Psamtik I (4th month of Shomu, day 20), having li ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Egyptian Retainer Sacrifices
Ancient Egyptian retainer sacrifice is a type of human sacrifice in which pharaohs and occasionally other high court nobility would have servants killed after the pharaohs' deaths to continue to serve them in the afterlife. In Egypt, retainer sacrifice only existed during the First Dynasty, from about 3100 BC to 2900 BC, slowly dwindling, and eventually dying out. Historical context Egypt's beliefs about the afterlife Ancient Egyptians, like many cultures, believed in an afterlife, and much of what remains of their civilization reflects this because only the temples, tombs, and other religious structures survive well. One belief that was at the center of Egyptian beliefs about life after death was the belief in the ka. The ka was believed by the Egyptians to be one's life source, essence, and soul, which would live on in the afterlife. Egyptians also believed that the ka had to have a body to return to, and because of this belief, they would mummify their dead. Egyptians also too ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleventh Dynasty Of Egypt
The Eleventh Dynasty of ancient Egypt (notated Dynasty XI) is a well-attested group of rulers. Its earlier members before Pharaoh Mentuhotep II are grouped with the four preceding dynasties to form the First Intermediate Period, whereas the later members are considered part of the Middle Kingdom. They all ruled from Thebes in Upper Egypt. Characteristics The relative chronology of the 11th Dynasty is well established by contemporary attestations and, except for count Intef and Mentuhotep IV, by the Turin canon.mirror Manetho's statement that Dynasty XI consisted of 16 kings, who reigned for 43 years is contradicted by contemporary inscriptions and the evidence of the Turin King List, whose combined testimony establishes that this kingdom consisted of seven kings who ruled for a total of 143 years. However, his testimony that this dynasty was based at Thebes is verified by the contemporary evidence. It was during this dynasty that all of ancient Egypt was united under the Mi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coffin Texts
The Coffin Texts are a collection of ancient Egyptian funerary spells written on coffins beginning in the First Intermediate Period. They are partially derived from the earlier Pyramid Texts, reserved for royal use only, but contain substantial new material related to everyday desires, indicating a new target audience of common people. Coffin texts are dated back to 2100 BCE. Ordinary Egyptians who could afford a coffin had access to these funerary spells and the pharaoh no longer had exclusive rights to an afterlife. As the modern name of this collection of some 1,185 spells implies, they were mostly inscribed on Middle Kingdom coffins. They were also sometimes written on tomb walls, stelae, canopic chests, papyri and mummy masks. Due to the limited writing surfaces of some of these objects, the spells were often abbreviated, giving rise to long and short versions, some of which were later copied in the Book of the Dead. Content In contrast to the Pyramid Texts which focus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deir El-Bersha
Deir El Bersha ( ar, دير البرشا; also written as Dayr al-Barsha, Deir el-Bersheh) is a Coptic village in Middle Egypt, in the Minya Governorate. It is located on the east bank of the Nile to the south of Antinoöpolis and almost opposite the city of Mallawi. During the pharaonic period, there was a vast cemetery, which is most well known for its decorated Middle Kingdom tombs on the north flank of Wadi Nakhla. Overview Dayr al-Barsha necropolis is near the Nile valley town of Minya, 225 km south of Cairo. An elite cemetery Middle Kingdom on the North Hill (referred to as Zone 2) is the most well known area of the necropolis. During the Middle Kingdom, it was the cemetery of the governors ("nomarchs") of the Hare Nome, the 15th Upper Egyptian Nome. It contains several spectacular rock-cut tombs, one of the most famous being that of the nomarch, Djehutihotep. Several of these tombs were destroyed by ancient quarrying and looting, including some for construction at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twelfth Dynasty Of Egypt
The Twelfth Dynasty of ancient Egypt (Dynasty XII) is considered to be the apex of the Middle Kingdom by Egyptologists. It often is combined with the Eleventh, Thirteenth, and Fourteenth dynasties under the group title, Middle Kingdom. Some scholars only consider the 11th and 12th dynasties to be part of the Middle Kingdom. History The chronology of the Twelfth Dynasty is the most stable of any period before the New Kingdom. The Turin Royal Canon gives 213 years (1991–1778 BC). Manetho stated that it was based in Thebes, but from contemporary records it is clear that the first king of this dynasty, Amenemhat I, moved its capital to a new city named "Amenemhat-itj-tawy" ("Amenemhat the Seizer of the Two Lands"), more simply called, Itjtawy. The location of Itjtawy has not been discovered yet, but is thought to be near the Fayyum, probably near the royal graveyards at el-Lisht. The order of its rulers of the Twelfth Dynasty is well known from several sources: two lists re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
30th Dynasty
The Thirtieth Dynasty of Egypt (notated Dynasty XXX, alternatively 30th Dynasty or Dynasty 30) is usually classified as the fifth Dynasty of the Late Period of ancient Egypt. It was founded after the overthrow of Nepherites II in 380 BC by Nectanebo I, and was disestablished upon the invasion of Egypt by the Achaemenid emperor Artaxerxes III in 343 BC. This is the final native dynasty of ancient Egypt; after the deposition of Nectanebo II, Egypt fell under foreign domination. History Nectanebo I had gained control of all of Egypt by November of 380 BC, but spent much of his reign defending his kingdom from Persian reconquest with the occasional help of Sparta or Athens. In 365 BC, Nectanebo made his son, Teos, co-king and heir, and until his death, in 363 BC father and son reigned together. After his father's death, Teos invaded the Persian territories of modern Syria and Israel and was beginning to meet with some successes when he lost his throne due to the machinations of his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
25th Dynasty
The Twenty-fifth Dynasty of Egypt (notated Dynasty XXV, alternatively 25th Dynasty or Dynasty 25), also known as the Nubian Dynasty, the Kushite Empire, the Black Pharaohs, or the Napatans, after their capital Napata, was the last dynasty of the Third Intermediate Period of Egypt that occurred after the Nubians, Nubian invasion. The 25th dynasty was a line of pharaohs who originated in the Kingdom of Kush, located in present-day northern Sudan and Upper Egypt. Most of this dynasty's kings saw Napata as their spiritual homeland. They reigned in part or all of Ancient Egypt for nearly a century, from 744 to 656 BC. The 25th dynasty was highly Egyptianized, using the Egyptian language and writing system as their medium of record and exhibiting an unusual devotion to Egypt's religious, artistic, and literary traditions. Earlier scholars have ascribed the origins of the dynasty to immigrants from Egypt, particularly the Egyptian Amun priests. The third intermediate-period Egypt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pinedjem II
Pinedjem II was a High Priest of Amun at Thebes in Ancient Egypt from 990 BC to 969 BC and was the ''de facto'' ruler of the south of the country. He was married to his full sister Isetemkheb D (both children of Menkheperre, the High Priest of Amun at Thebes, by Isetemkheb III, hence both nephew, niece and grandchildren of Psusennes I) and also to his niece Nesikhons, the daughter of his brother Smendes II., pp.200-201 He succeeded Smendes II, who had a short rule. His children by Isetemkheb D were: * Psusennes IIDodson & Hilton, p.200 * Harweben, a Chantress of Amun; buried at Bab el-GasusDodson & Hilton, p.205 * (?) Henuttawy, God's Wife of Amun By Neskhons he had four children: two sons, Tjanefer and Masaharta, and two daughters, Itawy and Nesitanebetashru. When Pinedjem II died, his mummy, along with those of his wives and at least one daughter, Nesitanebetashru, were interred in the tomb DB320 at Deir el-Bahri, above the Mortuary Temple of Hatshepsut. Subsequently, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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