Sex In The Hebrew Bible
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Sex In The Hebrew Bible
Sex is considered repeatedly in the Hebrew Bible. Some references provide unambiguous ethical regulations, such as the laws given in Leviticus or Deuteronomy. Others are more ambivalent, most famously the potentially homosexual actions of Ham with his father, Noah. Its depictions of homosexuality, rape, prostitution and incest have spurred considerable academic and theological attention. Homosexuality The Hebrew Bible possibly refers to homosexuality three times, though the word itself does not occur in many English translations. These passages are interpreted differently. Leviticus 18:22 says:"You shall not lie with a male as with a woman. It is an abomination."Leviticus 20:13 says: "If a man lies with a male as he lies with a woman, both of them have committed an abomination. They shall surely be put to death. Their blood shall be upon them."Ham's actions in Genesis 9:20-25 possibly refer to homosexual behavior with his father Noah, while the latter was passed out drunk in ...
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Human Sexuality
Human sexuality is the way people experience and express themselves sexually. This involves biological, psychological, physical, erotic, emotional, social, or spiritual feelings and behaviors. Because it is a broad term, which has varied with historical contexts over time, it lacks a precise definition. The biological and physical aspects of sexuality largely concern the human reproductive functions, including the human sexual response cycle. Someone's sexual orientation is their pattern of sexual interest in the opposite or same sex. Physical and emotional aspects of sexuality include bonds between individuals that are expressed through profound feelings or physical manifestations of love, trust, and care. Social aspects deal with the effects of human society on one's sexuality, while spirituality concerns an individual's spiritual connection with others. Sexuality also affects and is affected by cultural, political, legal, philosophical, moral, ethical, and religious ...
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Drunkenness Of Noah (Bellini)
''Drunkenness of Noah'' is a painting by the Italian artist Giovanni Bellini. It was finished about 1515. It is kept in the Museum of Fine Arts and Archeology of Besançon, France. Composition Noah is sleeping naked. The cup and the bunches of grapes next to him, and the vineyard in the background, suggest that Noah is drunk. Three of his sons are represented at his side. Shem and Japhet (left and right) avert their eyes and cover their father with a red cloth. But Ham, the third son, laughs when he see his father. Origins The work refers to Genesis Genesis may refer to: Bible * Book of Genesis, the first book of the biblical scriptures of both Judaism and Christianity, describing the creation of the Earth and of mankind * Genesis creation narrative, the first several chapters of the Book of ... 9:20–23 References External links * https://web.archive.org/web/20070612155806/http://www.musee-arts-besancon.org/ {{Authority control 1515 paintings Paintings by Giova ...
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Book Of Exodus
The Book of Exodus (from grc, Ἔξοδος, translit=Éxodos; he, שְׁמוֹת ''Šəmōṯ'', "Names") is the second book of the Bible. It narrates the story of the Exodus, in which the Israelites leave slavery in Biblical Egypt through the strength of Yahweh, who has chosen them as his people. The Israelites then journey with the prophet Moses to Mount Sinai, where Yahweh gives the 10 commandments and they enter into a covenant with Yahweh, who promises to make them a "holy nation, and a kingdom of priests" on condition of their faithfulness. He gives them their laws and instructions to build the Tabernacle, the means by which he will come from heaven and dwell with them and lead them in a holy war to possess the land of Canaan (the "Promised Land"), which had earlier, according to the story of Genesis, been promised to the seed of Abraham. Traditionally ascribed to Moses himself, modern scholars see its initial composition as a product of the Babylonian exile (6th ce ...
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Prostitution
Prostitution is the business or practice of engaging in Sex work, sexual activity in exchange for payment. The definition of "sexual activity" varies, and is often defined as an activity requiring physical contact (e.g., sexual intercourse, non-penetrative sex, oral sex, etc.) with the customer. The requirement of physical contact Prostitution#Medical situation, also creates the risk of transferring diseases. Prostitution is sometimes described as sexual services, commercial sex or, colloquially, hooking. It is sometimes referred to euphemistically as "the world's oldest profession" in the English-speaking world. A person who works in this field is called a prostitute, or more inclusively, a sex worker. Prostitution occurs in a variety of forms, and prostitution law, its legal status varies from Prostitution by country, country to country (sometimes from region to region within a given country), ranging from being an enforced or unenforced crime, to unregulated, to a regulated ...
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Gomer (wife Of Hosea)
Gomer (go'-mer) was the wife of the prophet Hosea (8th century BC), mentioned in the Hebrew Bible's Book of Hosea ( 1:3). English translations of Hosea 1:2 refer to her alternatively as a " promiscuous woman" (NIV), a "harlot" ( NASB), and a "whore" (KJV) but Hosea is told to marry her according to Divine appointment. She is also described as the daughter of Diblaim. Children Hosea 1 relates how Hosea has three children, a son called Jezreel, a daughter Lo-Ruhamah and another son Lo-Ammi. All the names are described in the text as having symbolic meaning, reflecting the relationship between God and Israel. Jezreel is named after the valley of that name. Lo-Ruhamah is named to denote the ruined condition of the kingdom of Israel and Lo-Ammi is named in token of God's rejection of his people. Although the latter two children are not specifically said to be Hosea's, James Mays says that this is "hardly an implication" of Gomer's adultery. In Hosea 3:1, however, it says that she ...
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Hosea
In the Hebrew Bible, Hosea ( or ; he, הוֹשֵׁעַ – ''Hōšēaʿ'', 'Salvation'; gr, Ὡσηέ – ''Hōsēé''), son of Beeri, was an 8th-century BCE prophet in Israel and the nominal primary author of the Book of Hosea. He is the first of the Twelve Minor Prophets, whose collective writings were aggregated and organized into a single book in the Jewish Tanakh by the Second Temple period, forming the last book of the Nevi'im; but which writings are distinguished as individual books in Christianity. Hosea is often seen as a "prophet of doom", but underneath his message of destruction is a promise of restoration. The Talmud claims that he was the greatest prophet of his generation. The period of Hosea's ministry extended to some sixty years, and he was the only prophet of Israel of his time who left any written prophecy. Name The name ''Hosea'' (meaning 'salvation', 'he saves' or 'he helps'), seems to have been common, being derived from a related verb meaning ''sa ...
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Samson
Samson (; , '' he, Šīmšōn, label= none'', "man of the sun") was the last of the judges of the ancient Israelites mentioned in the Book of Judges (chapters 13 to 16) and one of the last leaders who "judged" Israel before the institution of the monarchy. He is sometimes considered as an Israelite version of the popular Near Eastern folk hero also embodied by the Sumerian Enkidu and the Greek Heracles. The biblical account states that Samson was a Nazirite, and that he was given immense strength to aid him against his enemies and allow him to perform superhuman feats, including slaying a lion with his bare hands and massacring an entire army of Philistines using only the jawbone of a donkey. However, if Samson's long hair were cut, then his Nazirite vow would be violated and he would lose his strength. Samson is betrayed by his lover Delilah, who, sent by the Philistines officials to entice him, orders a servant to cut his hair while he is sleeping and turns him over to hi ...
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Judah (biblical Person)
Judah () was, according to the Book of Genesis, the fourth of the six sons of Jacob and Leah and the founder of the Tribe of Judah of the Israelites. By extension, he is indirectly the eponym of the Kingdom of Judah, the land of Judea, and the word ''Jew''. According to the narrative in Genesis, Judah alongside Tamar is the patrilineal ancestor of the Davidic line. The Tribe of Judah features prominently in Deuteronomistic history, which most scholars agree was reduced to written form, although subject to exilic and post-exilic alterations and emendations, during the reign of the Judahist reformer Josiah from 641 to 609 BCE. According to the Christian narrative, he was the ancestor of Jesus. Etymology The Hebrew name for Judah, ''Yehuda'' (יהודה), literally "thanksgiving" or "praise," is the noun form of the root Y-D-H (ידה), "to thank" or "to praise." His birth is recorded at ''Gen.'' 29:35; upon his birth, Leah exclaims, "This time I will praise the LORD/YHWH," with t ...
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Tamar (Genesis)
In the Book of Genesis, Tamar (; ) was the daughter-in-law of Judah (twice), as well as the mother of two of his children: the twins Perez and Zerah. Genesis narrative In , Tamar is first described as marrying Judah's eldest son, Er. Because of his wickedness, Er was killed by God.Dancy, J. ''The Divine Drama: the Old Testament as Literature'', , 2002, p. 92 By way of a levirate union, Judah asked his second son, Onan, to provide offspring for Tamar so that the family line might continue. This could have substantial economic repercussions, with any son born deemed the heir of the deceased Er, and able to claim the firstborn's double share of inheritance. However, if Er was childless, Onan would inherit as the oldest surviving son. Onan performed ''coitus interruptus''. His action displeased God and so, like his older brother, God killed him. At this point, Judah is portrayed as viewing Tamar to be cursed and therefore as being reluctant to give her his remaining and youngest ...
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Lot's Daughters
The daughters of the biblical patriarch Lot appear in chapter 19 of the Book of Genesis, in two connected stories. In the first, Lot offers his daughters to a Sodomite mob; in the second, his daughters have sex with Lot without his knowledge to bear him children. Only two daughters are explicitly mentioned in Genesis, both unnamed. However, the Hebrew midrash (interpretation) ''The Book of Jasher'' describes another daughter by the name of Paltith, who is burned to death by the Sodomites for breaking their law against giving charity to foreigners. The story of Lot offering his daughters to the Sodomites is also found in surahs 11 and 15 of the Quran, although there is no mention of the rape of Lot. In the Book of Genesis In Genesis 19, Lot shows hospitality to two angels who arrive in Sodom, and invites them to stay the night at his house. However, the men of the city gather around the house and demand that Lot hand over his guests so they can " know them". Lot admonishes them ...
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Book Of Judges
The Book of Judges (, ') is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which biblical judges served as temporary leaders. The stories follow a consistent pattern: the people are unfaithful to Yahweh; he therefore delivers them into the hands of their enemies; the people repent and entreat Yahweh for mercy, which he sends in the form of a leader or champion (a "judge"; see ''shophet''); the judge delivers the Israelites from oppression and they prosper, but soon they fall again into unfaithfulness and the cycle is repeated. Scholars consider many of the stories in Judges to be the oldest in the Deuteronomistic history, with their major redaction dated to the 8th century BCE and with materials such as the Deborah#The Song of Deborah, Song of Deborah dating from much earlier. Conte ...
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Levite's Concubine
The episode of the Levite's concubine, also known as the Benjamite War, is a biblical narrative in Judges 19–21 (chapters 19, 20 and 21 of the Book of Judges). It concerns a Levite from Ephraim and his concubine, who travel through the Benjamite city of Gibeah and are assailed by a mob, who wish to gang-rape the Levite. He turns his concubine over to the crowd, and they rape her until she collapses. The Levite dismembers her and presents the remains to the other tribes of Israel. Outraged by the incident, the tribes swear that none shall give his daughter to the Benjamites (or Benjaminites) for marriage, and launch a war which nearly wipes out the clan, leaving only 600 surviving men. However, the punitive expedition is overcome by remorse, fearing that it will cause the extinction of an entire tribe. They circumvent the oath by pillaging and massacring the city of Jabesh-Gilead, none of whose residents partook in the war or in the vow, and capturing its 400 maidens for the Benj ...
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